< Romafo 2 >
1 Mo a mubu afoforo atɛn no, munni anoyi biara. Ɔkwan biara a mobɛfa so abu afoforo atɛn no, ɛnam saa ɔkwan no ara so ma mode atemmu ba mo ho so. Efisɛ bɔne a ɛma mubu afoforo atɛn no, mo nso moyɛ saa bɔne koro no ara bi.
Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
2 Yenim sɛ, sɛ Onyankopɔn bu wɔn a wɔte saa ara no atɛn a na ne kwan so ara ne no.
But we know that the iudgement of God is according to trueth, against them which comit such things.
3 Na wo, onipa, wubu afoforo atɛn wɔ nneɛma koro no ara a woyɛ bi no ho a, wususuw sɛ Onyankopɔn remmu wo atɛn ana?
And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
4 Anaasɛ, ebia wummu nʼayamye, nʼabodwokyɛre ne ne boasetɔ? Wunnim sɛ Onyankopɔn yɛ mmɔborɔhunufo a ɔpɛ sɛ ɔkyerɛ wo ɔkwan a wobɛfa so anu wo ho?
Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
5 Nanso esiane wo komaden ne komapirim nti, woboaboa abufuwhyew ano ma wo ho wɔ Onyankopɔn abufuwhyew da no, da no a ɔbɛda nʼatɛntrenee adi no.
But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,
6 Nea obiara ayɛ no so akatua na Onyankopɔn bɛma no anya.
Who wil reward euery man according to his woorkes:
7 Wɔn a wɔde boasetɔ yɛ papa de hwehwɛ anuonyam, nidi ne nea ɛmporɔw no, ɔbɛma wɔn nkwa a enni awiei. (aiōnios )
That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios )
8 Nanso wɔn a wɔyɛ pɛsɛmenkominya ne wɔn a wɔpo nokware no kodi bɔne akyi no, abufuwhyew ne amanehunu bɛba wɔn so.
But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.
9 Yudafo ne amanamanmufo a wɔkɔ so yɛ bɔne no nyinaa behu amane na wɔn werɛ nso bɛhow.
Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.
10 Nanso wɔn a wotie no no, sɛ wɔyɛ Yudafo anaa amanamanmufo no, wobenya anuonyam, nidi ne asomdwoe afi Onyankopɔn nkyɛn.
But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.
11 Onyankopɔn nyɛ nyiyimu na ɔnyɛ nhwɛanim nso wɔ nʼatemmu mu.
For there is no respect of persons with God.
12 Wɔn a wonnim mmara no na wɔyɛ bɔne no, wɔbɛkwati mmara no abu wɔn atɛn ara, na wɔn a wonim mmara no na wɔyɛ bɔne no, wɔnam mmara no so bebu wɔn atɛn.
For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,
13 Ɛnyɛ mmaratiefo na wɔteɛ wɔ Onyankopɔn anim, na mmom ɛyɛ wɔn a wɔyɛ osetie ma mmara no na wobebu wɔn bem.
(For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.
14 Amanamanmufo no nni mmara, nanso wofi wɔn awosu mu yɛ nea mmara no hwehwɛ sɛ wɔyɛ a, ɛwɔ mu sɛ wonni mmara de, nanso eyinom bɛyɛ mmara ama wɔn.
For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues,
15 Esiane sɛ wɔn abrabɔ kyerɛ sɛ, nea mmara no hwehwɛ no, wɔakyerɛw wɔ wɔn koma mu no nti, wɔn ahonim di adanse sɛ wodi bem anaasɛ wɔabu wɔn fɔ.
Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing, )
16 Enti asɛmpa a meka no kyerɛ sɛ, sɛ da no du a, saa na Onyankopɔn nam Yesu Kristo so bebu nnipa kokoamsɛm ho atɛn.
At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.
17 Mo Yudafo de, mususuw sɛ mo ne Onyankopɔn te no yiye, efisɛ ɔde ne mmara a monam so benya nkwagye no maa mo. Na moka wɔ mo anofafa nso se, moyɛ ne nnamfonom sononko bi.
Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,
18 Munim nea Onyankopɔn hwehwɛ sɛ moyɛ. Moasua afi Mmara no mu ahu nea eye.
And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:
19 Mofa mo ho sɛ moyɛ akwankyerɛfo ma anifuraefo, na moyɛ hann nso ma wɔn a wɔte sum mu.
And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse,
20 Mugye di sɛ mubetumi akyerɛ adwenharefo ne mmofra Onyankopɔn akwan, efisɛ munim ne mmara a osuahu ne nokware ahyɛ no ma no.
An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, and of the truth in ye Law.
21 Mokyerɛkyerɛ afoforo. Na adɛn nti na muntumi nkyerɛkyerɛ mo ho mo ho? Moka kyerɛ afoforo se wɔmmmɔ korɔn. Mo nso mobɔ korɔn ana?
Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?
22 Mo a moka se aguamammɔ nye. Mo nso mobɔ aguaman ana? Mo a moka se mukyi ahoni no, mobɔ korɔn wɔ hyiadan mu ana?
Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege?
23 Mo a mohoahoa mo ho wɔ mmara no mu no, monam mmara no so bu so bu Onyankopɔn animtiaa ana?
Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God?
24 Ɛnyɛ nwonwa sɛ Kyerɛwsɛm no ka se mo nti wiasefo kasa tia Onyankopɔn.
For ye Name of God is blasphemed among the Gentiles through you, as it is written.
25 Sɛ woyɛ Yudani na wudi Onyankopɔn mmara no so a, ɛyɛ ade a ɛsom bo. Na sɛ moanni so a, nsonoe biara nni mo ne momonotofo ntam.
For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.
26 Sɛ momonotofo di Onyankopɔn mmara so a, wɔremmu wɔn sɛ Onyankopɔn nkurɔfo ana?
Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?
27 Enti momonotoni a odi mmara no so no bɛkasa atia mo, Yudafo a munim Onyankopɔn mmara a wɔakyerɛw no, nanso munni so no.
And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?
28 Fa a wɔde mo afa Yudasom mu atwa mo twetia, anaasɛ Yudafo na wɔwoo mo no nkyerɛ sɛ moyɛ Yudafo kann.
For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:
29 Yudani kann no ne nea ɔyɛ no wɔ ne mu. Ɛnyɛ ɔhonam mu twetiatwa ne twetiatwa turodoo, na mmom koma mu nsakrae a efi Onyankopɔn Honhom mu ba no. Nsakrae yi mfi di a obi di mmara bi a wɔakyerɛw mu. Saa onipa no ayeyi mfi nnipa afoforo bi, na mmom, efi Onyankopɔn.
But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.