< Romafo 11 >
1 Afei mibisa se, Onyankopɔn atow ne man akyene ana? Dabi da. Mʼankasa meyɛ Israelni na meyɛ Abraham aseni a mifi Benyamin abusua mu.
I say then, Hath God cast off his people? God forbid! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 Onyankopɔn ampo ne nkurɔfo a oyii wɔn mfiase no. Munim nea Kyerɛwsɛm no ka fa Elia ho sɛnea ɔkasa tiaa Israelfo wɔ Onyankopɔn anim se,
God hath not cast off his people, whom He foreknew. Do ye not know what the scripture saith of Elias? how he complains to God against Israel,
3 “Awurade, wɔakum wʼadiyifo na wɔadwiriw wʼafɔremuka, na me nko na maka a wɔpɛ sɛ wokum me.”
saying, "Lord, they have slain thy prophets, and digged down thine altars; and I am left alone, and they seek my life."
4 Mmuae bɛn na Onyankopɔn de maa no? Onyankopɔn kae se, “Mewɔ nnipa mpem ason a wɔnsom ɔbosom Baal.”
But what saith the oracle of God to him? "I have reserved to myself seven thousand men, who have not bowed the knee to Baal."
5 Saa ara nso na ɛte nnɛ. Nnipa kakraa bi wɔ hɔ a Onyankopɔn nam ne dom so ayi wɔn.
And so in the present time also there is a remnant according to the election of grace.
6 Yi a wayi wɔn no gyina nʼadom so na ɛnyɛ wɔn nnwuma so. Na sɛ Onyankopɔn yi a oyi nnipa no gyina wɔn nnwuma so a, ɛno de na adom no nyɛ adom turodoo.
And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work.
7 Ɛno de na ɛne dɛn? Nea Israelfo tiw akyi hwehwɛe no, wɔn nsa anka, na mmom kakraa a Onyankopɔn ayi wɔn no de, wɔn nsa kae. Wɔn a wɔaka no pirim wɔn koma
What then? Israel hath not obtained that which he sought: but the elect have obtained it, and the rest were blinded,
8 sɛnea Kyerɛwsɛm no ka se, “Onyankopɔn maa wɔn honhom a ɛyɛ bɔtee, ani a ɛmma wonhu ade aso a ɛmma wɔnte asɛm, de besi nnɛ.”
(according as it is written, God hath given them a spirit of slumber, that their eyes could not see and their ears could not hear, ) even unto this day.
9 Na Dawid ka se, “Ma wɔn didipon a esi wɔn anim nyi wɔn sɛ afiri na wɔnhwehwe ase na wɔntwe wɔn aso!
And David saith, Let their table become a snare, and a trap, and a stumbling-block, and a recompence unto them.
10 Ma wɔn ani so nyɛ wɔn kusuu na wɔanhu ade; na wɔn akyi nkuntun afebɔɔ.”
Let their eyes be darkened that they may not see, and always bow down their back.
11 Afei mibisa se, bere a Yudafo yɛɛ bɔne no, ɛde wɔn kɔɔ ɔsɛe mu ana? Dabi! Amanamanmufo nam Yudafo no bɔne a wɔyɛɛ no so nyaa nkwagye. Eyi maa Yudafo no twee wɔn ho ninkunu.
Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation.
12 Yudafo no bɔne a wɔyɛɛ no de nnepa brɛɛ wiase na wɔn honhom mu hia a wodii no nso de ahonya brɛɛ amanamanmufo. Na ɛba sɛ Yudafo no mu bebree bɛka wɔn ho a nhyira mmoroso bɛn na ɛremma?
Now if their fall be the riches of the world, and their diminution be the riches of the Gentiles, how much more will their fulness be?
13 Afei merekasa akyerɛ mo amanamanmufo: Esiane sɛ meyɛ amanamanmufo ɔsomafo nti, mehoahoa me ho wɔ adwuma a wɔde ahyɛ me nsa no ho.
For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles,
14 Sɛ ebetumi a, mɛma wɔn a wɔyɛ me nuanom Yudafo no kɔn adɔ nea mo amanamanmufo nsa aka yi bi, na wɔnam so agye wɔn mu bi nkwa.
I extol my office, that if possible I may excite to emulation my brethren according to the flesh, and may save some of them:
15 Na sɛ wɔn po a wɔpoo wɔn no ama Onyankopɔn ne wiasefo aka abɔ mu a, ɛno de sɛ Onyankopɔn twe wɔn bata ne ho a ɛbɛyɛ dɛn? Ɛbɛyɛ nkwa ama awufo.
for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead?
16 Sɛ wɔde brodo sin ma Onyankopɔn a, ɛno de, na ne mu nyinaa yɛ ne dea. Saa ara nso na sɛ dua no ntin yɛ kronkron a, ne mman no nyinaa nso yɛ kronkron.
Now if the first-fruits be holy, so is the whole heap: and if the root be holy, so are the branches.
17 Wɔapenpan ngodua a wɔahyɛ da adua no mman no bi agu, na wɔde ngodua a wɔanhyɛ da annua no mman abɛhyɛ nʼanan mu. Mo amanamanmufo no te sɛ ngodua a wɔanhyɛ da annua, nanso afei de, mo ne Yudafo no nyinaa nya Onyankopɔn dom a wɔde adom wɔn no pɛ.
But if some of the branches were broken off, and thou a wild-olive wert grafted in among them, and art made a partaker together with them of the root and fatness of the olive; boast not against the branches:
18 Nanso monhwɛ yiye na moanhoahoa mo ho sɛ wɔde mo asi mman a wɔapenpan no anan mu. Monkae sɛ moyɛ mman kɛkɛ, na monyɛ ntin.
and if thou boastest, remember thou bearest not the root, but the root thee.
19 Na mobɛka se, “Eye, wobubuu mman no sɛ wɔmfa me nsi wɔn anan mu.”
Wilt thou say then, The branches were broken off, that I might be grafted in?
20 Yiw, nanso monkae sɛ wɔpenpan saa mman a ɛyɛ Yudafo no, efisɛ wɔannye Onyankopɔn anni, na mugye di nti na mowɔ hɔ. Mommma mo ho so, na mmom munsuro nea ebetumi asi.
Well; they were broken off for their infidelity, and thou standest by faith: therefore be not high-minded but fear.
21 Na sɛ Onyankopɔn amfa Yudafo a wɔte sɛ ngodua pa mman no bɔne ankyɛ wɔn a, mususuw sɛ ɔde mo bɔne bɛkyɛ mo ana?
For if God spared not the natural branches, neither would He spare thee.
22 Enti monhwɛ Onyankopɔn ayamye ne ne denyɛ. Ɔyɛ den wɔ wɔn a wɔyɛɛ asoɔden no so, nanso ne yam ye ma mo wɔ bere a mode mo ho ato nʼayamye so. Na sɛ moamfa mo ho anto no so a, saa ara na wɔbɛpenpan mo.
Behold therefore the goodness and severity of God: towards them that fell, severity; but towards thee, goodness; if thou continue in his goodness: for else thou also shalt be cut off.
23 Na sɛ Yudafo no gye di bio a, Onyankopɔn bɛsan de wɔn ayɛ dua no mman bio. Obetumi ayɛ saa.
And they, if they do not continue in unbelief, shall be grafted in: for God is able again to graft them in.
24 Na sɛ Onyankopɔn pɛɛ sɛ ɔde mo a moyɛ wuram ngodua mman bɛfam dua papa a ɔno ankasa adua ho de, anka ɛmfa ɔkwan mu a, ɛno de, ɔbɛpɛ no mmoroso sɛ ɔde Yudafo no bɛfam dua a ɛyɛ wɔn ankasa de no ho.
For if thou wert cut out of the wild olive, which was natural to thee, and contrary to nature were grafted into a good olive; how much more shall these who are the natural branches, be grafted into their own olive-tree?
25 Me nuanom, ahintasɛm bi wɔ hɔ a mepɛ sɛ mote ase, sɛnea monnyɛ ahantan na monhoahoa mo ho. Yudafo no mu bi apirim wɔn koma, nanso sɛ amanamanmufo no nyinaa dan ba Kristo nkyɛn a ɛto betwa.
For I would not have you, brethren, to be ignorant of this mystery, (least ye should be wise in your own eyes) that blindness in part is befallen Israel, till the fulness of the Gentiles be come in.
26 Enti Israelfo nyinaa benya nkwagye. Mokae nea adiyifo no kaa wɔ eyi ho? “Agyenkwa no befi Sion aba, na obeyi amumɔyɛsɛm nyinaa afi Yakob asefo mu.
And so all Israel shall be saved, as it is written, "The deliverer shall come out of Sion, and shall turn away impiety from Jacob:
27 Na medi apam a mene wɔn ayɛ no so na mapepa wɔn bɔne.”
and this is my covenant with them, when I take away their sins."
28 Yudafo no bebree ayɛ Asɛmpa no atamfo. Na mo, amanamanmufo anya so mfaso, efisɛ Onyankopɔn de nʼakyɛde no ama mo. Nanso Yudafo yɛ ne man a wapaw wɔn ara, esiane bɔ a wahyɛ wɔn nenanom nti,
As to the gospel indeed they are enemies on your account, but as to the election they are beloved on account of the fathers.
29 efisɛ wɔrennan Onyankopɔn akyɛde ne ne frɛ no ani.
For the gifts and calling of God are without repentance.
30 Na mo amanamanmufo de, bere a atwam no mu, moyɛɛ asoɔden tiaa Onyankopɔn, nanso Yudafo no poo nʼahummɔbɔ no nti Onyankopɔn huu mo mmɔbɔ mmom.
For as ye were heretofore disobedient to God, but have now obtained mercy in their disobedience:
31 Saa ara nso na esiane adom a moanya no nti, mprempren, Yudafo no nso ayɛ asoɔden atia Onyankopɔn. Nanso nna bi akyi no wɔn nso benya Onyankopɔn adom no.
so these also in your mercy have now been disobedient, that they themselves might be the objects of mercy.
32 Onyankopɔn aka nnipa nyinaa ahyɛ wɔn asoɔden ase sɛnea ɔbɛyɛ adom ama obiara. (eleēsē )
For God hath included them all in the charge of disobedience, that He might have mercy upon all. (eleēsē )
33 Ao Onyankopɔn ahonya ne nyansa ne nimdeɛ bun a mu dɔ! Hena na obetumi ahu nʼatemmu mu pɛɛpɛe, na wahu nea nʼakwan nenam.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgements, and his ways not to be traced out!
34 “Hena na onim Awurade adwene anaasɛ hena na ɔyɛ ne fotufo?”
For who hath known the mind of the Lord, or who hath been his counsellor?
35 “Hena na wama Onyankopɔn biribi kan a ɛsɛ sɛ Onyankopɔn tua no so ka?”
Or who hath first given to Him? and it shall be returned.
36 Efisɛ ade nyinaa fi ne mu na ɛba, na ɛnam ne so na ɛba, na ɛbɛsan akɔ ne nkyɛn bio. Ɔno na anuonyam wɔ no daa daa. Amen. (aiōn )
For of Him, and through Him, and for Him, are all things. To Him be glory for ever. Amen. (aiōn )