< Nnwom 68 >

1 Dawid dwom. Ma Onyankopɔn nsɔre, ma nʼatamfo nhwete; wɔn a wɔtan no no nguan mfi nʼanim.
Ki he Takimuʻa, ko e Saame pe ko e Hiva ʻa Tevita. Ke tuʻu hake ʻae ʻOtua, tuku ke veteki hono ngaahi fili: tuku ke puna foki mei hono ʻao ʻakinautolu ʻoku fehiʻa kiate ia.
2 Sɛnea mframa bɔ wusiw gu no, saa ara na bɔ wɔn gu; sɛnea srade nan wɔ ogya so no, saa ara na amumɔyɛfo nyera mfi Onyankopɔn anim.
Hangē ko e vilingia ʻo mole ʻae kohu, ke pehē pe hono vilingia ʻakinautolu: hangē ko e pulu ʻoku vela ʻo vai ʻi he afi, ke ʻauha pehē pe ʻae kau angahala ʻi he ʻao ʻoe ʻOtua.
3 Nanso ma atreneefo ani nnye na wɔnsɛpɛw wɔn ho wɔ Onyankopɔn anim; ma wɔn ho ntɔ wɔn na wonni ahurusi.
Ka ʻe tuku ke fiefia ʻae māʻoniʻoni; ke nekeneka ʻakinautolu ʻi he ʻao ʻoe ʻOtua: ʻIo, ke fiefia lahi ʻaupito ʻakinautolu.
4 To dwom ma Onyankopɔn, to dwom yi ne din ayɛ. Ma nea ɔnantew omununkum so no din so. Ne din ne Awurade; ma wʼani nnye wɔ nʼanim.
Hiva ki he ʻOtua, hiva fakamālō ki hono huafa: fakaongoongolelei ia ʻoku hāʻele ʻi he ngaahi toafa ʻi hono huafa ko SIHOVA, pea fiefia ʻi hono ʻao.
5 Ayisaa agya ne nea odi akunafo asɛm ma wɔn ne Onyankopɔn a ɔte nʼatenae kronkron hɔ.
Ko e tamai ʻae ʻOtua ki he tamai mate, mo e fakamaau ia ʻi hono ʻafioʻanga māʻoniʻoni, ki he kau fefine kuo mate honau husepāniti.
6 Ɔma ohiani tena mmusua mu, na ɔde nnwonto yi nneduafo ma wɔde wɔn ho; na atuatewfo de, wɔtena asase a awo so.
‌ʻOku ʻai ʻe he ʻOtua ʻae kau paea ʻi he ngaahi fale: ʻoku ne ʻomi kituʻa ʻakinautolu kuo haʻi ʻaki ʻae ukamea fihifihi: ka ʻoku nofo ʻae kau angatuʻu ʻi he fonua mōmoa.
7 Onyankopɔn, bere a wudii wo nkurɔfo anim, bere a wode wɔn faa sare so no,
‌ʻE ʻOtua, ʻi hoʻo muʻomuʻa atu ki ho kakai, ʻi hoʻo hāʻele ʻi he toafa; (Sila)
8 asase wosowee, na ɔsoro tuee osu guu fam, wɔ Onyankopɔn, Sinai Nyankopɔn, Onyankopɔn, Israel Nyankopɔn no anim.
Naʻe ngalulu ʻa māmani, pea ngangana mo e ngaahi langi foki ʻi he ʻao ʻoe ʻOtua: ʻio, naʻe ngaueue ʻa Sainai ʻi he ʻao ʻoe ʻOtua, ko e ʻOtua ʻo ʻIsileli.
9 Womaa osu tɔɔ bebree, Ao, Onyankopɔn, guu wʼagyapade a abotow no so ma ɛyɛɛ frɔmfrɔm.
‌ʻE ʻOtua, naʻa ke tuku hifo ʻae ʻuha lahi, ʻaia naʻa ke fakamālohi ʻaki ho tofiʻa, ʻi heʻene vaivai.
10 Wo nkurɔfo bɔɔ atenase wɔ so, Onyankopɔn, wonam wʼadɔe bebree no so hwɛɛ ahiafo.
Naʻe nofo ki ai ʻa ho kakai: ʻE ʻOtua, kuo ke tokonaki ʻi hoʻo angalelei ki he masiva.
11 Awurade kaa asɛm no, na dodow no ara ne wɔn a wɔpaee mu kae;
Naʻe foaki mai ʻe he ʻEiki ʻae folofola pea naʻe tokolahi ʻakinautolu naʻe fakahā ia.
12 “Ahemfo ne wɔn asraafo guan ntɛm so; mmea a wɔwɔ fie no kyɛ asade.
“Naʻe hola vave ʻae ngaahi tuʻi ʻoe kautau:” pea naʻe tufa ʻae vete ʻe he fefine naʻe nofo ʻo leʻo.
13 Mpo bere a woda nguanban mu no, wɔde dwetɛ duraa mʼaborɔnoma ntaban ho, de sikakɔkɔɔ a ɛhyerɛn guu wɔn ntakra so.”
Neongo hoʻomou nofo ʻi he lotolotonga ʻoe ngaahi kulo, ka temou hangē ko e kapakau ʻoe lupe ʻoku ʻufiʻufi ʻaki ʻae siliva, mo hono fulufulu ko e koula melomelo.
14 Bere a Otumfo bɔɔ ahene a wɔwɔ asase no so hwetee no, na ɛte sɛ sukyerɛmma a agu Bepɔw Salmon so.
‌ʻI he veteki ʻi ai ʻe he Māfimafi ʻae ngaahi tuʻi, naʻe hinehina ia ʻo hangē ko e ʻuha hinehina ʻi Salimoni.
15 Basan mmepɔw gyinagyina hɔ, Basan mmepɔw so yɛ abonkyiabonkyi.
Ko e moʻunga ʻoe ʻOtua ʻoku hangē ko e moʻunga ko Pesani; ko e moʻunga māʻolunga ʻo hangē ko e moʻunga ko Pesani,
16 Wo bepɔw abonkyiabonkyi, adɛn nti na wode ani bɔne hwɛ bepɔw a Onyankopɔn ayi sɛ obedi so hene, faako a Awurade ankasa bɛtena afebɔɔ?
Ko e hā ʻoku mou hopohopo ai, ʻakimoutolu ko e ngaahi moʻunga māʻolunga? Ko e moʻunga eni ʻoku fili ʻe he ʻOtua ke nofo ki ai; ʻio, ʻe nofo ki ai ʻa Sihova ʻo taʻengata.
17 Onyankopɔn nteaseɛnam yɛ mpem mpem ne mpem mpem mu mpem; Awurade fi Sinai aba ne kronkronbea.
Ko e ngaahi saliote ʻae ʻOtua ʻoku ua mano, ʻio, ko e ngaahi toko afe ʻoe ʻāngelo: ʻoku ʻiate kinautolu ʻae ʻEiki, ʻio, ʻo hangē ko ʻene ʻi Sainai, ʻi he potu māʻoniʻoni.
18 Bere a woforo kɔɔ soro no, wode nnommum kaa wo ho; wunyaa ayɛyɛde fii nnipa hɔ, fii atuatewfo hɔ mpo, sɛ ɛbɛyɛ a wobɛtena hɔ, Awurade Nyankopɔn.
Kuo ke hāʻele hake ki ʻolunga, kuo u angatuʻu foki, koeʻuhi ke nofo kiate kinautolu ʻa Sihova ko e ʻOtua.
19 Ayeyi nka Awurade, nka Onyankopɔn yɛn Agyenkwa, nea ɔsoa yɛn nnesoa da biara no.
Fakafetaʻi ki he ʻEiki, ʻaia ʻoku ne hili kiate kitautolu ʻae kavenga ʻoe meʻa lelei ʻi he ʻaho kotoa pē, ʻio, ko e ʻOtua ʻo hotau fakamoʻui. (Sila)
20 Yɛn Nyankopɔn yɛ Onyankopɔn a ogye nkwa; na Awurade mu na owu tow fom yɛn.
Ko ia, ko hotau ʻOtua ko e ʻOtua ia ʻoe fakamoʻui; pea ʻoku ʻia Sihova ko e ʻEiki ʻae moʻui mei he mate.
21 Ampa ara Onyankopɔn bɛdwerɛw nʼatamfo ti, wɔn a wɔkɔ so yɛ bɔne ti kusuu no.
Ka ʻe taaʻi ʻe he ʻOtua ʻae ʻulu ʻo hono ngaahi fili, mo e tumuʻaki fulufulu ʻo ia ʻoku ʻalu pē ʻi heʻene ngaahi talangataʻa.
22 Awurade ka se, “Mede wɔn befi Basan aba; mede wɔn befi po bun mu aba,
Naʻe pehē ʻe he ʻEiki, “Te u toe ʻomi mei Pesani, te u toe ʻomi hoku kakai mei he loloto ʻo e ngaahi tahi.
23 na moanantew wɔn a wokyi mo no mogya mu na mo akraman tɛkrɛma anya wɔn kyɛfa.”
Koeʻuhi ke kulokula ho vaʻe ʻi he toto ʻo ho ngaahi fili, pea mo e ʻelelo ʻo hoʻo fanga kulī ʻi ai.”
24 Onyankopɔn, yɛahu wo santen yuu no, me Nyankopɔn ne me Hene santen yuu no a ɔde reba ne kronkronbea hɔ.
Kuo nau mamata ki ho ngaahi hāʻeleʻanga, ʻE ʻOtua; ʻio, ko e ngaahi hāʻeleʻanga ʻo hoku ʻOtua, mo hoku Tuʻi, ʻi he faletapu.
25 Nnwontofo no wɔ anim, na asankubɔfo no nso di so, na mmabaa a wɔrewosow akasae nso ka wɔn ho.
‌ʻOku muʻomuʻa ʻae kau hiva, pea hoko mo e kau pulotu tā mālie ʻoe ngaahi meʻa faiva; pea ʻoku ʻiate kinautolu ʻae kau taʻahine ʻoku tā ʻae lali iiki.
26 Monkamfo Onyankopɔn wɔ asafo kɛse no mu; monkamfo Awurade wɔ Israel nnipakuw no mu.
“Mou fakafetaʻi ki he ʻOtua ʻi he ngaahi fakataha, ʻio, ki he ʻEiki, ʻakimoutolu mei he matavai ʻo ʻIsileli.”
27 Abusuakuw ketewa, Benyamin na odi wɔn kan, Yuda mmapɔmma kuw kɛse no di so, na Sebulon ne Naftali mmapɔmma aba.
‌ʻOku ʻi ai ʻa Penisimani siʻi mo honau pule, ʻae houʻeiki ʻo Siuta mo ʻenau fakataha, mo e houʻeiki ʻo Sepuloni, pea mo e houʻeiki ʻo Nafitali.
28 Kyerɛ wo tumi, Onyankopɔn; da wʼahoɔden adi kyerɛ yɛn, sɛnea woayɛ pɛn no.
Ko ho ʻOtua kuo ne tuʻutuʻuni ho mālohi: ke ke fakamālohi, ʻE ʻOtua, ʻaia naʻa ke fai kiate kimautolu.
29 Wʼasɔredan a ɛwɔ Yerusalem nti ahemfo de ayɛyɛde bɛbrɛ wo.
Ko e meʻa ʻi ho faletapu ʻi Selūsalema, ʻe ʻomi ai ʻe he ngaahi tuʻi ʻae ngaahi meʻaʻofa kiate koe.
30 Ka aboa a ɔhyɛ mfea mu no anim, ne anantwinini kuw a wɔhyɛ amanaman no nantwimma mu no. Brɛ wɔn ase kosi sɛ wɔde dwetɛ mpɔw bɛba. Bɔ wɔn a wɔn ani gye ɔko ho no pansam.
Ke ke tautea ʻae fanga manu ʻoe vao kaho, ʻae fuʻu tokolahi ʻoe fanga pulu tangata, mo e ngaahi ʻuhikiʻi pulu ʻoe kakai, ke ʻoua kenau fakavaivai ʻakinautolu ʻaki ʻae ngaahi konga siliva: ke ke veteki ʻae kakai ʻoku manako ki he tau.
31 Ananmusifo befi Misraim aba, na Kus de ne ho bɛma Onyankopɔn.
‌ʻE haʻu ʻae ngaahi houʻeiki mei ʻIsipite; ʻe mafao vave atu ʻae nima ʻo ʻItiopea ki he ʻOtua.
32 Wiase ahemman, monto dwom mma Onyankopɔn, monto ayeyi nnwom mma Awurade,
‌ʻAe ngaahi puleʻanga ʻo māmani, mou hiva ki he ʻOtua; hiva ʻaki ʻae fakamālō ki he ʻEiki: (Sila)
33 monto mma nea ɔte tete ɔsorosoro so no, na ɔde nne kɛse bobɔ mu no.
Kiate ia ʻoku heka ki he langi ʻoe ngaahi langi, ʻaia naʻe ʻi muʻa pe; vakai, ʻoku ne fakaongo atu hono leʻo, pea ko e leʻo māfimafi ia.
34 Mompae mu nka Onyankopɔn tumi, nea ne kɛseyɛ kata Israel so no, na ne tumi wɔ soro ɔsoro no.
Mou tuku ki he ʻOtua ʻae mālohi: ʻoku ʻi ʻolunga ʻi ʻIsileli ʻa hono nāunau, mo ʻene māfimafi ʻoku ʻi he ngaahi langi.
35 Wo ho yɛ hu, Onyankopɔn, wɔ wo kronkronbea hɔ; Israel Nyankopɔn de tumi ne ahoɔden ma ne nkurɔfo. Ayeyi nka Onyankopɔn! Wɔde ma dwonkyerɛfo. Wɔto no sɛ “Sukooko.”
‌ʻE ʻOtua, ʻoku fakamanavahē ko e ʻituʻa ʻi ho ngaahi faletapu: ko e ʻOtua ʻo ʻIsileli ko ia ʻoku ne foaki ʻae mālohi mo e faʻa fai ki hono kakai. Fakafetaʻi ki he ʻOtua.

< Nnwom 68 >