4 Mose 5
1 Eyi ne mmara a Awurade san hyɛ maa Mose:
And the Lord spak to Moises, and seide, Comaunde thou to the sones of Israel,
2 “Ka kyerɛ Israelfo no se, ɛsɛ sɛ wɔpam akwatafo nyinaa fi atenae hɔ. Wɔn a kuru atutu wɔn ne wɔn a wɔde wɔn nsa akɔka funu nti wɔn ho agu fi nyinaa no, ɛsɛ sɛ wɔpam wɔn.
that thei caste out of the castels ech leprouse man, and that fletith out seed, and is defoulid on a deed bodi; caste ye out of the castels,
3 Mmarima ne mmea nyinaa ka ho. Yi wɔn nyinaa fi hɔ, sɛnea ɛbɛyɛ na atenae a me ne mo bɛtena no ho rengu fi.”
as wel a male as a female, lest thei defoulen tho, whanne thei dwellen with you.
4 Wodii Awurade mmara no so.
And the sones of Israel diden so; and thei castiden hem out of the castels, as the Lord spak to Moises.
5 Afei, Awurade ka kyerɛɛ Mose se,
And the Lord spak to Moises,
6 “Ka kyerɛ Israelfo no se, sɛ ɔbarima o, ɔbea o, odi Awurade huammɔ a, ɛyɛ bɔne.
and seide, Speke thou to the sones of Israel, Whanne a man ethir a womman han do of alle synnes that ben wont to falle to men, and han broke bi necgligence the `comaundement of the Lord,
7 Ɛsɛ sɛ ɔka ne bɔne na ade a owiae no, otua ho ka nyinaa na ɔsan de ɛho ka no nkyɛmu ɔha mu aduonu ka ho de ma onipa ko a ɔbɔɔ no korɔn no.
and han trespassid, thei schulen knowleche her synne, and thei schulen yelde thilke heed, and the fyuethe part aboue, to hym ayens whom thei synneden.
8 Na sɛ onipa ko a wɔyɛɛ no bɔne no awu na onni obusuani biara a ɔbɛn no a wobetua ho ka ama no, na ɛsɛ sɛ wotua ma ɔsɔfo a, ɛsɛ sɛ wɔde odwennini ka ho sɛ mpatade. Ɛyɛ Awurade de.
But if noon is that schal resseyue thei schulen yyue to the Lord, and it schal be the preestis part, outakun the ram which is offrid for clensyng, that it be a quemeful sacrifice.
9 Akyɛde kronkron a Israelfo de bɛkyɛ ɔsɔfo no yɛ ne de.
Also alle the firste fruytis, whiche the sones of Israel offren, perteynen to the preest;
10 Ɔsɔfo biara bɛfa akyɛde kronkron biara a ne nsa bɛka.”
and what euer thing is offrid of ech man in the seyntuarie, and is youun to the `hondis of the preest, it schal be the preestis part.
11 Awurade ka kyerɛɛ Mose se,
And the Lord spak to Moises,
12 “Ka kyerɛ Israelfo no se, sɛ ɔbarima bi yere kɔbɔ aguaman
and seide, Speke thou to the sones of Israel, and thou schalt seie to hem, If `the wijf of a man hath errid, and hath dispisid the hosebonde,
13 nanso onhu asɛm no mu nokware na onya ɔdanseni
and hath slept with another man, and the hosebonde may not take ether preue this, but the auowtrye is hid, and may not be preuyd bi witnessis, for sche is not foundun in leccherie;
14 na ɔtwe ho ninkunu na ɔnte ne ho ase a,
if the spirit of gelousie stirith the housebonde ayens his wijf, which is ether defoulid, ethir is apechid bi fals suspecioun,
15 ɔbarima no de ne yere no bɛkɔ ɔsɔfo anim a ɔbea no ho afɔrebɔde a ɛyɛ atokosiam a wɔmfaa ohuam ngo mfrae lita abien ka ho. Efisɛ ɛyɛ ninkutwe afɔrebɔ. Ɛno na ɛbɛma nokware ada adi ama wɔahu sɛ ɔbea no di fɔ anaa odi bem.
the man schal brynge hir to the preest, and he schal offre an offryng for hir `the tenthe part of a mesure clepid satum of barli meele; he schal not schede oyle ther onne, nethir he schal putte encense, for it is the sacrifice of gelousie, and an offryng enquerynge auowtrye.
16 “Ɔsɔfo no de ɔbea no bɛba Awurade anim,
Therfor the preest schal offre hir, and schal sette bifore the Lord;
17 na wasaw Ahyiae Ntamadan no mu mfutuma de afra nsu kronkron a egu asuhina kɛse bi mu no.
and he schal take holi watir in `a vessel of erthe, and he schal putte in to it a litil of the erthe of the pawment of the tabernacle.
18 Ɔbɛsan ne ti a wakyekyere no na ɔde ninkunu afɔrebɔde no agu ne nsam de ahwɛ sɛ ɔbarima no nsusuwii no yɛ nokware ampa ara anaasɛ ɛnyɛ nokware. Ɔsɔfo no begyina nʼanim a okura nsu nwenweenwen a ɛde mmusu ba no.
And whanne the womman stondith in the siyt of the Lord, he schal diskyuere hir heed, and he schal putte `on the hondis of hir the sacrifice of remembryng, and the offryng of gelousie. Sotheli he schal holde moost bittir watris, in whiche he gaderide togidere cursis with cursyng.
19 Ɔbɛma no aka ntam sɛ onnim asɛm no ho hwee na waka akyerɛ no se, sɛ wo ne ɔbarima biara nnae ka wo kunu nko ara ho de a, ɛno de, wo ho ntew mfi nsu nwenweenwen a ɛde mmusu ba yi ho. Na sɛ woabɔ aguaman a, ɛno de, Awurade bɛdome wo wɔ wo nkurɔfo mu. Ɔbɛma wo srɛ aporɔw na wo yafunu ahon. Na ɔbea no bɛka se, ‘Yiw, saa na ɛsɛ sɛ ɛba.’
And he schal conioure hir, and schal seie, If an alien man slepte not with thee, and if thou art not defoulid in the forsakyng the bed of the hosebonde, these bittereste watris schulen not anoye thee, in to whiche Y haue gaderid togidere cursis;
ellis if thou bowidst awei fro thin hosebonde, and art defoulid, and hast leyn with another man,
thou schalt be suget to these cursyngys; the Lord yyue thee in to cursyng, and in to ensaumple of alle men in his puple; `the Lord make thin hipe to wexe rotun, and thi wombe swelle, and be brokun;
cursid watris entre in to thi wombe, and while the wombe swellith, thin hipe wexe rotun. And the womman schal answere, Amen! amen!
23 “Ɔsɔfo no bɛkyerɛw nnome yi nyinaa agu nhoma bi mu na wahohoro agu nsu nwenweenwen no mu.
And the preest schal write thes cursis in a litil book, and he schal do awey tho cursis with bittereste watris, in to whiche he gaderide cursis,
24 Sɛ ɛsɛ sɛ ɔbea no nom nsu no na sɛ ɔnom wɔ bere a wayɛ bɔne a, ɛyɛ nwenweenwen wɔ ne mu.
and he schal yyue to hir to drynke. And whanne sche hath drunke tho watris,
25 Afei, ɔsɔfo no begye ninkunu afɔrebɔde no afi ɔbea no nsam na wahinhim wɔ Awurade anim na ɔde akɔ afɔremuka no so.
the preest schal take of hir hond the sacrifice of gelousie, and he schal reise it bifor the Lord, and he schal putte on the auter;
26 Ɔbɛsaw ne nsa ma de asi ne nyinaa anan na wahyew no wɔ afɔremuka no so na wama ɔbea no anom nsu no.
so oneli that he take bifore an handful of sacrifice `of that that is offrid, and brenne on the auter, and so yyue drynke to the womman the moost bittere watris.
27 Sɛ ne ho agu fi na wabɔ aguaman atia ne kunu a, nsu a wanom no bɛyɛ nwenweenwen wɔ ne mu na ne yafunu ahon na ne srɛ aporɔw na wayɛ nnome wɔ ne nkurɔfo mu.
And whanne sche hath drunke tho watris, if sche is defoulid, and is gilti of auowtrie, for the hosebonde is dispisid, the watris of cursyng schulen passe thorouy hir, and while the wombe is bolnyd, the hipe schal wexe rotun, and the womman schal be in to cursyng and in to ensaumple to al the puple.
28 Sɛ ɔyɛ kronkron a ɔmmɔɔ aguaman a, wɔrenhaw no, na ɛrenkyɛ, obenyinsɛn.
That if sche is not pollutid, sche schal be harmeles, and schal brynge forth fre children.
29 “Eyi ne mmara a ɛfa ɔbea a ne bra nye na ne kunu twe ne ho ninkunu
This is the lawe of gelousie, if a womman bowith awei fro hir hosebonde, and is defoulid,
30 de hwehwɛ mu hu sɛ odi ne kunu nokware anaa onni no nokware no ho. Ɔde no bɛba Awurade anim na ɔsɔfo no adi dwuma a wɔabobɔ so no nyinaa.
and the hosebonde is stirid with the spirit of gelousye, and bryngith hir in to the `siyt of the Lord, and the preest doith to hir bi alle thingis that ben writun, the hosebonde schal be with out synne,
31 Wɔrenni ne kunu no asɛm wɔ baabiara sɛ wama ɔyare bɔne bi aba ne yere so, efisɛ ɛyɛ ɔno ara na ɔma ɛbaa saa.”
and sche schal resseyue hir wickidnesse.
