Marko 12
1 Yesu nam mmebu so kasa kyerɛɛ nnipa no se: “Okuafo bi yɛɛ bobeturo, gyee ban faa ho, na otuu amoa a wokyi bobe mu nsu wɔ mu, sii ɔwɛn aban wɔ mu. Afei ɔde afuw no gyaw akuafo bi tuu kwan.
And he beganne to speake vnto them in similitudes. A certayne man planted a vineyarde and copased it with an hedge and ordeyned a wyne presse and bylt a toure in yt. And let yt out to hyre vnto husbandme and went into a straunge countre.
2 Eduu bere a bobe no bere a ɛsɛ sɛ wɔtew no, ɔsomaa ne ho nipa bi se onkogye ne kyɛfa mmrɛ no.
And when the tyme was come he sent to the tennauntes a servaunt that he myght receave of the tenauntes of the frute of the vyneyarde.
3 Nanso akuafo no boroo no, ma ɔde ne nsa pan san kɔe.
And they caught him and bet him and sent him agayne emptye.
4 Okuafo no san somaa onipa foforo kɔɔ wɔn nkyɛn, na ɔno nso, wɔboroo no, pirapiraa no sen nea odi kan no.
And moreoever he sent vnto them another servaunt and at him they cast stones and brake his heed and sent him agayne all to revyled.
5 Onipa a ɔsomaa no bio no de, wokum no. Afoforo a akyiri no wɔkɔe no nso, wɔhwee ebinom, na wokum ebinom nso.
And agayne he sent another and him they kylled: and many other beetynge some and kyllinge some.
6 “Nanso na aka ɔbaako a ɔyɛ ne ba a ɔdɔ no. Ɔsomaa ɔno nso kɔɔ wɔn nkyɛn, susuw sɛ wɔbɛfɛre no de nidi ama no.
Yet had he one sonne whom he loved tenderly him also he sent at the last vnto them sayinge: they wyll feare my sonne.
7 “Nanso bere a akuafo no huu no sɛ ɔreba no, wɔkae se, ‘Ɔdedifo no na ɔreba no. Momma yenkum no, na agyapade no ayɛ yɛn de!’
But the tenauntes sayde amongest them selves: this is the heyre: come let vs kyll hym and ye inheritauce shalbe oures.
8 Wɔkyeree no kum no, twee no fii bobe turo mu hɔ kɔtow no kyenee baabi.
And they toke him and kyllid him and cast him out of the vyneyarde.
9 “Mugye di sɛ, sɛ afuw wura no ba a dɛn na ɔbɛyɛ akuafo no? Ɔbɛba abekum wɔn, na ɔde afuw no ama nnipa foforo.
What shall then the lorde of the vyneyarde do? He will come and destroye ye tenauntes and let out the vyneyarde to other.
10 Monnkenkan eyi wɔ Kyerɛwsɛm no mu pɛn se: “‘Ɔbo a adansifo apo no, ɛno ara na abɛyɛ dan no twea so tibo;
Have ye not redde this scripture? The stoone which ye bylders dyd refuse is made ye chefe stoone in ye corner:
11 Awurade na wayɛ eyi, na ɛyɛ nwonwa wɔ yɛn ani so?’”
this was done of ye Lorde and is mervelous in oure eyes.
12 Na esiane saa bɛ a obui no nti, Yudafo mpanyin no pɛɛ sɛ wɔkyere no, efisɛ wuhuu sɛ wɔn ho asɛm na ɔreka no a ɛkyerɛ sɛ, wɔne saa akuafo atirimɔdenfo no. Nanso na wosuro dɔm no. Eyi ma wogyaa no, na wofii hɔ kɔe.
And they went about to take him but they feared the people. For they perceaved that he spake that similitude agaynst them. And they left him and went their waye.
13 Wɔsomaa Farisifo ne Herodefo bi baa Yesu nkyɛn sɛ wɔne no mmɛkasa, na wɔnam nʼanom asɛm so anya no akyere no.
And they sent vnto him certayne of ye Pharises with Herodes servantes to take him in his wordes.
14 Wobisaa no se, “Kyerɛkyerɛfo, yenim sɛ woyɛ ɔnokwafo a wotaa ka nokware. Nea onipa ka no ntumi nnan wʼadwene. Afei wokyerɛkyerɛ nnipa Onyankopɔn akwan. Yɛpɛ sɛ yebisa wo se, eye sɛ woyi tow ma Roma Hempɔn Kaesare anaa enye?”
And assone as they were come they sayd vnto him: master we knowe yt thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not?
15 Yesu huu wɔn adwemmɔne no kae se, “Adɛn nti na mosɔ me hwɛ, momfa sika a wɔde yi tow no bi nkyerɛ me, na mɛma mo mmuae.”
Ought we to geve or ought we not to geve? He vnderstode their simulacion and sayde vnto them: Why tepte ye me? Brynge me a peny that I maye se yt.
16 Wɔde maa no ma obisaa wɔn se, “Hena mfoni ne nkyerɛw na ɛwɔ so?” Wobuae se, “Kaesare de.”
And they brought. And he sayde vnto them: Whose ys thys ymage and superscripcion? And they sayde vnto him Cesars.
17 Yesu ka kyerɛɛ wɔn se, “Ɛno de momfa Kaesare de mma no, na momfa Onyankopɔn de mma Onyankopɔn!” Ne mmuae no maa wɔn ho dwiriw wɔn.
And Iesus answered and saide vnto the: Then geve to Cesar that which belongeth to Cesar: and to God that which perteyneth to God. And they mervelled at him.
18 Sadukifo a wɔka se owusɔre nni hɔ no baa ne nkyɛn bebisaa no se,
Then came the Saduces vnto him which saye ther is no resurreccion. And they axed hym sayinge:
19 “Kyerɛkyerɛfo, Mose yɛɛ mmara maa yɛn se, sɛ ɔbarima bi anwo na owu a, ne nuabarima mfa ne yere no kunabea na ɔne no nwo mma mma owufo no.
Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother.
20 Anuanom baason bi tenaa ase. Nea odi kan no waree yere a, ɔne no anwo na owui.
Ther were seven brethren: and the fyrst toke a wyfe and when he dyed leeft no seed behynde him.
21 Nea ɔto so abien no nso waree okunafo no, na ɔno nso ankyɛ na owui a ɔne no anwo. Na nea ɔto so abiɛsa no nso waree no a, ɔne no anwo na owui.
And the seconde toke hir and dyed: nether leeft eny seed. And the thyrde lyke wyse.
22 Eyi kɔɔ so kosii sɛ anuanom yi nyinaa waree ɔbea no, na ɔbea no nso wui.
And seve had her and leeft no seed behynde them. Last of all the wyfe dyed also.
23 Nea yɛpɛ sɛ yehu ne sɛ, owusɔre mu, sɛ wonya sɔre a, wɔn mu hena na ɔbea no bɛyɛ ne yere?”
In the resurreccio then when they shall ryse agayne: whose wyfe shall she be of them? For seven had her to wyfe.
24 Yesu buaa wɔn se, “Mo mfomso a moyɛ no fi nim a munnim Kyerɛwsɛm no, ne Onyankopɔn tumi a ɔwɔ.
Iesus answered and sayde vnto them: Are ye not therfore deceaved and vnderstonde not the scryptures nether the power of God?
25 Sɛ anuanom baason yi ne ɔbea no sɔre fi awufo mu a, wɔrenware; wɔbɛyɛ sɛ abɔfo a wɔwɔ ɔsoro no.
For when they shall ryse agayne fro deeth they nether mary nor are maryed: but are as the angels which are in heven.
26 Afei nea ɛfa awufo nyan no ho nso, monkenkan Mose nhoma no mu asɛm a ɛfa Mose ne nwura a na ɛhyew no ho da? Onyankopɔn ka kyerɛɛ Mose sɛ, ‘Mene Abraham Nyankopɔn, Isak Nyankopɔn ne Yakob Nyankopɔn.’
As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob?
27 Na Onyankopɔn reka akyerɛ Mose se, ɛwɔ mu sɛ saa nnipa yi awuwu mfe pii a atwam no de, nanso wɔte ase. Ɛnte saa a anka ɔrenka se ɔyɛ ateasefo Nyankopɔn, na ɔnyɛ awufo Nyankopɔn. Moayɛ mfomso kɛse.”
He is not the God of the deed but the God of the livynge. Ye are therfore greatly deceaved.
28 Kyerɛwsɛm no akyerɛkyerɛfo no mu baako a ogyina hɔ retie no huu sɛ, wabua wɔn sɛnea ɛfata no, obisaa no se, “Mose mmaransɛm no mu nea ɛwɔ he na ɛkyɛn ne nyinaa?”
And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes?
29 Yesu buaa no se, “Nea ɛkyɛn ne nyinaa ne nea ɛka se, ‘Israel, tie! Awurade, yɛn Nyankopɔn yɛ Awurade koro;
Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde.
30 na dɔ Awurade wo Nyankopɔn fi wo koma ne wo kra ne wʼadwene ne wʼahoɔden nyinaa mu,’ no.
And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement.
31 Na nea ɛto so abien no ne: ‘Dɔ wo yɔnko sɛ wo ho.’ Mmaransɛm bi nni hɔ a ɛkyɛn eyinom.”
And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these.
32 Kyerɛwsɛm no kyerɛkyerɛfo no buaa no se, “Owura, woaka nokware sɛ, Onyankopɔn baako pɛ na ɔwɔ hɔ, na obi foforo nka ne ho,
And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he.
33 na minim nso sɛ, sɛ mɛdɔ no afi me koma ne mʼadwene ne mʼahoɔden nyinaa mu, na mɛdɔ me yɔnko sɛ me ho no, sen afɔre biara a wɔbɔ.”
And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices.
34 Yesu huu sɛ wabua asɛm no nyansa mu no, ɔka kyerɛɛ no se, “Wo ne Onyankopɔn ahenni ntam kwan nware.” Na saa asɛm yi akyi no, obi antumi ammisa no asɛm biara bio.
And when Iesus sawe that he answered discretly he sayde vnto him: Thou arte not farre from the kyngdome of God. And no man after that durst axe him eny questio.
35 Bere bi a Yesu rekyerɛkyerɛ wɔ asɔredan mu no, obisaa nnipa no se, “Adɛn na Kyerɛwsɛm no akyerɛkyerɛfo no ka se, ɛsɛ sɛ Agyenkwa no yɛ Ɔhene Dawid ba?
And Iesus answered and sayde teachynge in the temple: how saye the Scribes yt Christ is the sonne of David?
36 Efisɛ Dawid ankasa nam Honhom Kronkron mu kae se, “‘Awurade ka kyerɛɛ me wura se: “Tena me nifa so kosi sɛ mede wʼatamfo bɛyɛ wo nan ntiaso.”’
for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole.
37 Sɛ Dawid frɛ no ‘Awurade’ a, ɛyɛɛ dɛn na Kristo no yɛ ne ba?” Ɔkwan a ɔfaa so kasaa no maa nnipa no de anigye tiee no.
Then David hym silfe calleth him Lorde: and by what meanes is he then his sonne? And moche people hearde him gladly.
38 Bere bi a nnipakuw bi de anigye retie Yesu no, ɔka kyerɛɛ wɔn se, “Monhwɛ mo ho yiye wɔ Kyerɛwsɛm no akyerɛkyerɛfo ho! Wɔhyɛ ntade akɛse sɛ asikafo na sɛ wɔnam bagua mu a, wɔpɛ sɛ obiara a ohyia wɔn no de obu kyia wɔn.
And he sayde vnto them in his doctrine: beware of the Scribes which love to goo in longe clothinge: and love salutacions in ye market places
39 Sɛ wɔkɔ hyiadan mu a wɔtenatena mpanyin agua so, na sɛ wɔkɔ adidi ase a, wɔtena mpanyin tenabea.
and the chefe seates in the synagoges and to syt in the vppermost roumes at feastes
40 Wɔbɔ mpae atenten ma nnipa hu sɛ wɔresom Onyankopɔn, nanso wosisi akunafo. Eyi nti wobenya asotwe a emu yɛ duru.”
and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.
41 Da bi a Yesu kɔɔ asɔredan mu no, ɔkɔtenaa afɔrebɔ adaka a esi hɔ no anim hwɛɛ sɛnea nkurɔfo no de sika regu adaka no mu. Asikafo no de sika a ɛdɔɔso guu mu.
And Iesus sat over agaynst the treasury and behelde how the people put money in to the treasury. And many that were ryche cast in moch.
42 Ɔbea kunafo hiani bi nso bae, na ɔde sika nketewa abien beguu mu.
And ther cam a certayne povre widowe and she threwe in two mytes which make a farthynge.
43 Ɔfrɛɛ nʼasuafo no baa ne nkyɛn ka kyerɛɛ wɔn se, “Saa ɔbea kunafo hiani yi afɔre a ɔbɔe no dɔɔso sen asikafo no nyinaa afɔrebɔde.
And he called vnto him his disciples and sayde vnto them: Verely I saye vnto you that this pover widowe hath cast moare in then all they which have caste into the treasury.
44 Na wɔn nyinaa fi nea wɔanya ama abu wɔn so no mu na woyiyii bi de bae, na ɔbea yi de, ofi ne hia mu de nea ɔwɔ nyinaa na abegu mu no.”
For they all dyd cast in of their superfluyte: but she of her poverte dyd cast in all that she had eve all her livynge.
