3 Mose 5

1 “‘Obiara a ɔnka bɔne bi a onim ho biribi ho hwee no di ho fɔ.

“And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.

2 “‘Obiara a ɔde ne nsa ka ade bi a amanne kwan so no ɛho ntew, te sɛ aboa bi a ne ho ntew funu, sɛ ɔyɛ wuram aboa, sɛ ɔyɛ afieboa anaa aboa a ɔwea wɔ fam no, mpo sɛ onnim sɛ ne ho agu fi na akyiri no ogye nʼafɔdi to mu,

Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;

3 anaa sɛ obi anhyɛ da na ɔde ne nsa ka biribi a efi onipa mu a ɛho ntew na ɔte ne ho ase sɛ odi ho fɔ,

or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.

4 anaa sɛ obi annwene ho na ɔka ntam sɛ ɔbɛyɛ biribi a eye anaa ennye na akyiri no ohu nʼafɔdi;

Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;

5 sɛ obi ani ba ne ho so wɔ eyinom biara mu a, ɛsɛ sɛ ɔpae mu ka ne bɔne a wayɛ.

and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,

6 Ɛsɛ sɛ ɔde oguammere anaa abirekyibere bɔ afɔre ma Awurade wɔ ne bɔne ho asotwe ho. Ɔsɔfo na ɔbɛbɔ onipa ko no bɔne no ho afɔre ama no. Ɔsɔfo no nam saa afɔrebɔ yi so bɛpata ama no.

and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.

7 “‘Sɛ ɔyɛ ohiani a ɔrennya oguamma mfa mma Awurade a, ɔmfa nturukuku abien anaa mmorɔnomamma abien mmra sɛ ne bɔne ho afɔrebɔde. Nnomaa no mu baako bɛyɛ ne bɔne no afɔrebɔde na ɔbaako ayɛ ne hyew afɔrebɔde.

And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;

8 Ɔde bɛma ɔsɔfo no na ɔde anomaa a odi kan no abɔ bɔne afɔre no. Obekyim aboa no kɔn nanso ɔrentew ne ti mfi so,

and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],

9 na wapete ne mogya no bi agu afɔremuka no ho. Mogya no nkae no, obehwie agu afɔremuka no ase. Eyi ne afɔrebɔ kwan a ɛpepa bɔne.

and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.

10 Na ɔsɔfo no de anomaa a ɔto so abien no bɛbɔ ɔhyew afɔre sɛnea ɔbɔɔ afɔre a edi kan no ara pɛ. Ɔsɔfo no nam saa afɔrebɔ yi so bɛpata ama nea wayɛ bɔne no, na ɛnam so ama wɔde ne bɔne akyɛ no.

And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.

11 “‘Sɛ ɔyɛ ohiani buruburoo a ɔrentumi mfa nturukuku anaa mmorɔnomamma mmɛbɔ ne bɔne ho afɔre a, ɔde asikresiam muhumuhu lita abien ne fa bɛba sɛ ne bɔne ho afɔrebɔde. Ɛnsɛ sɛ ɔde ɔsra ngo fra. Ɛnsɛ sɛ ɔde aduhuam nso gu so, efisɛ ɛyɛ bɔne afɔre.

And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,

12 Ɔde bɛma ɔsɔfo no. Na ɔsɔfo no asaw ne nsa ma de asi ne nyinaa anan na wahyew no wɔ afɔremuka no so ama Awurade sɛ afɔrebɔde biara. Eyi bɛyɛ ne bɔne ho afɔrebɔ.

and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.

13 Sɛ ɛba saa a, ɔsɔfo no nam saa afɔrebɔ yi so bɛpata ama onipa no na wɔde ne bɔne no bɛkyɛ no. Asikresiam a aka no, wɔde bɛma ɔsɔfo no te sɛ nnɔbae afɔrebɔde no ara pɛ.’”

And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”

14 Awurade hyɛɛ mmara maa Mose se,

And YHWH speaks to Moses, saying,

15 “Sɛ obi anhyɛ da na ogu ade kronkron ho fi a, ɔde odwennini a ne ho nni dɛm a ɔfata sɛ mpata wɔ nʼafɔdi no ho bɛba abɛbɔ Awurade afɔre.

“When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.

16 Ade kronkron a nipa no guu ho fi no nso, ɔde foforo besi anan na watua dekode no bo ɔha mu nkyɛmu aduonu aka ho sɛ asotwe. Ɔde ne nyinaa bɛma ɔsɔfo na ɔde Odwennini no abɔ bɔne afɔre no na wɔde ne bɔne akyɛ no.

And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.

17 “Sɛ obi anhyɛ da na obu Awurade mmara no bi so a, odi fɔ nti ɛsɛ sɛ otua afɔbude a Mose bɛhyɛ no.

And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.

18 Ɛsɛ sɛ ɔde odwennini anaa ɔpapo a onni dɛm brɛ ɔsɔfo sɛ ne bɔne no ho afɔrebɔde. Na ɔsɔfo no de ayɛ mpata ama no wɔ bɔne biara a ɔyɛe a wanhyɛ da no ho, na wɔde ne bɔne bɛkyɛ no.

Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;

19 Ɛsɛ sɛ wɔbɔ saa afɔre no sɛ afɔdi afɔre, efisɛ odi fɔ pefee wɔ Awurade anim.”

it [is] a guilt-offering; he has certainly been guilty before YHWH.”