< Yohane 5 >
1 Eyi akyi no Yudafo afahyɛ bi nti Yesu san kɔɔ Yerusalem.
Some time later, Jesus went up to Jerusalem when the Jews were having [another] celebration.
2 Na ɔtare bi wɔ kurow no mu a wɔfrɛ no Betseda a na ɛbɛn kurow no ano pon kɛse bi a wɔfrɛ no Nguan Pon no. Na wɔabɔ pata ahorow anum atwa ho ahyia.
At one of the gates [into the city] called the Sheep Gate, there is a pool. In our language we call it Bethzatha. [Around the pool] were five open areas with roofs over them.
3 Saa pata yi ase na na ayarefo pii sɛ, anifuraefo, mpakye ne mmubuafo wɔ retwɛn sɛ Awurade bɔfo fi ɔsoro bɛba abɛfono nsu no.
Many people were lying there. They were people who were blind, lame, or paralyzed.
4 Nea ɛte ne sɛ, sɛ ɔbɔfo no fono nsu no wie a, ɔyarefo a obedi kan atɔ mu no nya ayaresa.
5 Na ɔbarima bi ayare ada ɔtare no ho mfe aduasa awotwe.
One of those who was there had been paralyzed for 38 years.
6 Yesu huu sɛ wayare ada hɔ akyɛ no, obisaa no se, “Wopɛ sɛ wo ho tɔ wo ana?”
Jesus saw him lying there and found out that the man had been like that for a long time. He said to the man, “Do you want to become well?”
7 Ɔyarefo no buaa no se, “Me wura, sɛ ɔbɔfo no bɛfono nsu no a, minnya obi a ɔbɛma me so ato mu. Bere biara a mɛbɔ me ho mmɔden sɛ merekɔ mu no, obi di me kan.”
The paralyzed man replied to him, “[Yes], sir, [I want to get well, but] there is no one to help me get down into the pool when the water is stirred {stirs}. While I am trying to get [to the pool], someone else always gets there before me.”
8 Yesu ka kyerɛɛ no se, “Sɔre! Bobɔw wo kɛtɛ na kɔ fie.”
Jesus said to him, “Get up! Then pick up your mat and walk!”
9 Amono mu hɔ ara, ɔbarima no nyaa ahoɔden bobɔw ne kɛtɛ, fii ase nantewee. Na saa da no yɛ homeda.
The man immediately was healed. He picked up his mat and started walking! The day on which this happened was a Jewish day of rest.
10 Yudafo mpanyin huu ɔbarima no sɛ ɔso ne kɛtɛ no, wɔn bo fuw yiye. Wobisaa no se, “Wunnim sɛ nnɛ yɛ homeda na etia mmara sɛ wobɛsoa wo kɛtɛ ana?”
So the Jewish [leaders] said to the man who had been healed, “Today is (the Sabbath/our rest day), and [in our Jewish] laws [it is written that people should not work on our] ([Sabbath/rest day]), so you should not be carrying your mat!”
11 Ɔbarima yi de ahopopo yii ne ho ano se, “Onipa a ɔsaa me yare no na ɔka kyerɛɛ me se mensoa me kɛtɛ na menkɔ.”
The man replied to them, “The man who healed me, he himself said to me, ‘Pick up your mat and walk!’”
12 Wɔtee saa no wobisaa no se, “Hena ne saa onipa no?”
They asked him, “Who is the man who said to you, ‘Pick it up and walk!’?”
13 Nanso na nea wɔsaa no yare no nnim Yesu. Afei nso na Yesu afa nnipa no mu kɔ.
But since Jesus had disappeared in the crowd [without telling the man his name], the man did not know who it was [who had healed him].
14 Akyiri no, Yesu hyiaa ɔbarima no wɔ asɔredan mu tuu no fo se, “Afei a wo ho atɔ wo yi, hwɛ yiye na woankɔyɛ bɔne bio amma biribi a ɛsen kan yare no amma wo so.”
Later, Jesus found the man in the Temple [courtyard]. He [told the man his name, and] said to him, “Listen! You are healed! So stop sinning! If you do not stop sinning, something will happen to you that will be worse [than the illness you had before]!”
15 Ɔbarima yi fii hɔ kɔka kyerɛɛ Yudafo mpanyin no se ɛyɛ Yesu na ɔsaa no yare no.
The man went away and told the Jewish [leaders] [SYN] that it was Jesus who had healed him.
16 Yudafo mpanyin yi fii ase tan Yesu ani, efisɛ wabu wɔn homeda mmara no so.
So the Jewish [leaders] [SYN] started to harass Jesus, because Jesus was doing these things (on the Sabbath/on the Jewish rest day).
17 Yesu ka kyerɛɛ wɔn se, “Mʼagya yɛ adwuma bere biara enti ɛsɛ sɛ me nso meyɛ adwuma bere biara.”
Then Jesus replied to them, “My Father has always been working every day, [including] ([the Sabbath/the day of rest]), up until now. I am doing the same thing!”
18 Saa asɛm a Yesu kaa yi maa Yudafo mpanyin no bo fuwii, na wɔyɛɛ wɔn adwene se wobekum no, efisɛ na ɛnyɛ homeda mmara no nko na obu so na na ɔsan frɛ ne ho se Onyankopɔn Ba de kyerɛ sɛ, ɔne Onyankopɔn yɛ pɛ.
The Jewish leaders [SYN] considered that he was disobeying their rules about (the Sabbath/the day of rest), and that by saying that God was his Father, he was making himself equal with God. And they considered that both these things were grounds for killing him. So they tried even harder to find a way to kill him.
19 Yesu ka kyerɛɛ wɔn se, “Ɔba no ntumi mfi ne pɛ mu nyɛ biribi, na mmom ɔyɛ nea ohu sɛ nʼAgya yɛ no bi.
Jesus replied to them by saying, “You need to know this: I can do nothing by my own [authority]. I do only the [kind of] things that I see [my] Father doing. Whatever kinds of things my Father is doing, those are the things I am doing.
20 Efisɛ Agya no dɔ Ɔba no na biribiara a Agya no yɛ no ɔma Ɔba no hu. Na Ɔba no bɛyɛ nnwuma akɛse a ɛsen saa ɔbarima yi ayaresa yi ama mo ho adwiriw mo.
[My] Father loves me, and he shows me everything that he is doing. He will show me [the miracles] that [he wants me to do] that will be greater than the ones that [you have already seen me do], so that you may be amazed.
21 Na sɛnea Agya no nyan awufo no, saa ara nso na Ɔba no nyan awufo a ɔpɛ sɛ onyan wɔn no.
[For example], just like [my] Father causes people who have died to become alive again, I will give [eternal] life to everyone that I want to.
22 Afei koraa mʼAgya mmu obiara atɛn. Ɔde saa atemmu tumi no ahyɛ Ɔba no nsa
Furthermore, [my] Father is not the one who judges people [concerning their sins]. Instead, he has given to me the work of judging people,
23 sɛnea ɛbɛyɛ a obiara bedi Ɔba no ni, sɛnea wodi Agya no ni no. Obiara a onni Ɔba no ni no nni Agya a ɔsomaa no no nso ni.
in order that all people may honor me, just like they honor [my] Father. [My] Father [considers that] anyone who does not honor me is not honoring [him], the one who sent me.
24 “Mereka nokware akyerɛ mo se: Obiara a otie me nsɛm na ogye nea ɔsomaa me no di no wɔ nkwa a enni awiei. Wɔremmu no atɛn, efisɛ wafi owu mu aba nkwa mu. (aiōnios )
Listen to this carefully: Those who hear my message and believe that [God] is the one who sent me have eternal life. [God will] not (condemn them/say that he will punish them). They are no longer separated from God. Instead, they have [eternal] life. (aiōnios )
25 Mereka nokware bio sɛ, bere bi reba, na mpo saa bere no anya aba a awufo bɛte Onyankopɔn Ba no nne, na wɔn a wɔte ne nne no benya nkwa.
Listen to this carefully: There will be a time when those who are (spiritually dead/separated from God) will hear the voice of me, (the Son of God/the man who is also God). In fact, it is that time already. Those who hear [and pay attention to my message] will have [eternal] life.
26 Sɛnea Agya no yɛ nkwamafo no, saa ara nso na wama ne Ba no tumi ama wayɛ nkwamafo.
[My] Father has [power to] make things live. Similarly, he has given me the [power to enable] people to live [eternally].
27 Wama Ɔba no tumi a ɔde bu atɛn, efisɛ ɔno ne Onipa Ba no.
Because I am the one who came from heaven, he has given me the authority to judge people [concerning their sins].
28 “Mommma saa asɛm yi nnyɛ mo nwonwa, efisɛ bere bi reba a awufo a wɔwɔ wɔn nna mu mpo bɛte me nne,
Do not be surprised about that, because there will be a time when all people who have died will hear my voice,
29 na wɔasɔresɔre. Wɔn a wɔayɛ papa no benyan atena nkwa mu, na wɔn a wɔayɛ bɔne no nso, wɔabu wɔn fɔ.
and they will become alive again. Those who have lived good [lives] will rise [from their graves] and live forever. But those who have lived evil lives will rise, and I will (condemn them/declare that I will punish them [for their sins]).
30 Merentumi mfi mʼankasa me tumi mu nyɛ biribiara; asɛm a Onyankopɔn aka akyerɛ me no so na migyina bu atɛn. Ɛno nti atɛn a mibu no yɛ nokware.
I do not do anything [like that] by my own authority. I judge people only according to what I hear [my Father tell me]. I will judge people fairly, because I do not want to please only myself. Instead, I want to please [my Father], who sent me.
31 “Sɛ me ara midi me ho adanse a, mʼadansedi no nni mu.
If I were the [only] one to tell people about myself, [people could rightly say that] what I say is not true.
32 Na obi wɔ hɔ a odi me ho adanse a minim sɛ nʼadanse a odi fa me ho no yɛ nokware.
But there is someone else who tells people about me. And I know that what he tells people about me is true.
33 “Moasoma nnipa akɔ Yohane nkyɛn na wadi adanse a ɛyɛ nokware.
As for you, when you sent messengers to John [the Baptizer to ask about me], he told the truth [about me].
34 Nnipa adansedi ho nhia me ansa na moahu onipa ko a meyɛ. Na mmom meka Yohane adanse a odii no kyerɛ mo sɛ nea ɛbɛyɛ na Onyankopɔn begye mo nkwa.
I do not [need that] people tell others [about me]. But instead, I am reminding [you about what John told people about me], in order that you will [believe it and] be saved {[God] will save you}.
35 Yohane nsɛm a ɔkae yɛ kanea a wɔasɔ na ɛhyerɛn, na ɛmaa mo ani gyei.
[John’s message about me] (OR, [John]) [MET] was [like] a lamp that shines brightly. For a short while you were willing to be made happy [by that message] {to let [that message] make you happy}.
36 “Me nnwuma a mʼAgya de ama me sɛ menyɛ no di me ho adanse sen Yohane.
But there is something else that tells you about me. [It should prove who I am] more than what John [said about me]. The miracles [PRS] that [my] Father told me to do, the miracles that I am performing, show (OR, prove) to people that my Father sent me.
37 Ɛwɔ mu sɛ munhuu Agya no anim da, na montee ne nne nso da, nanso wadi me ho adanse.
Furthermore, [my] Father, who sent me, tells people about me. You have never heard his voice or seen him.
38 Na nʼasɛm no nso mommfa nsie mo tirim, efisɛ munnnye me a ɔsomaa me no nni.
Furthermore, you have not believed in [me], the one he sent. So you have not [believed] his message in your inner beings.
39 Musua Kyerɛwsɛm no, efisɛ mugye di sɛ ɛno na ɛbɛma moanya nkwa a enni awiei. Nanso saa Kyerɛwsɛm koro no ara di me ho adanse! (aiōnios )
You carefully study (OR, Study) the Scriptures, because you think that by [studying] them you will [find the way to] have eternal life. And those Scriptures tell people about me! (aiōnios )
40 Eyi nyinaa akyi no, mommpɛ sɛ moba me nkyɛn na moanya nkwa!
But you refuse (to come to me/to believe my message) in order that you may have [eternal] life.
41 “Menhwehwɛ nnipa anim anuonyam.
It does not [matter to] me whether people praise me.
42 Minim nnipa ko a moyɛ. Minim sɛ munni Onyankopɔn ho dɔ.
But you [want people to praise you]. I know that within yourselves you do not love God.
43 Mebaa wɔ mʼAgya din mu nanso moannye me. Nanso sɛ obi ba wɔ ɔno ara ne din mu na ɔbɛyɛ nea ɔpɛ a, ɛno de, mugye no.
Although I have come to earth with my Father’s authority [MTY], you do not accept me. But if someone else comes with his own authority [MTY], you accept him!
44 Mopɛ sɛ nnipa kamfo mo mmom sen sɛ Onyankopɔn bɛkamfo mo. Ɛbɛyɛ dɛn na moagye me adi?
You accept your praising each other, but you do not try to do things that will result in God himself praising you. So (there is no way you can believe [in me]!/how can you believe [my message]?) [RHQ]
45 “Ɛnyɛ me na mɛka asɛm bi atia mo wɔ Agya no anim, na mmom ɛyɛ Mose a mode mo ani too ne mmara so se ɛno na monam so bɛkɔ Onyankopɔn ahenni mu no.
But do not think that I am the one who will accuse you while [my] Father is listening! No, it is Moses who will accuse you! You thought that he would [defend you].
46 Sɛ mugyee Mose dii a anka me nso mubegye me adi, efisɛ nsɛm a ɔkyerɛw no di me ho adanse.
Moses wrote about me, so if you had believed what he [wrote], you would have believed what I [said]
47 Na esiane sɛ moannye nsɛm a ɔkyerɛw no anni no nti, ɛnyɛ nwonwa sɛ munnye me nni.”
But because you did not believe what he wrote [about me], (you will certainly not believe what I say!/how will you believe what I say?) [RHQ]”