Hiob 8
1 Na Suhini Bildad buae se:
Eka Bildad ja-Shua nodwoko kama:
2 “Wobɛkɔ so aka saa nsɛm yi akosi da bɛn? Wo nsɛm yɛ mframa huhuw.
“Ibiro dhi nyime kiwacho gik ma kamago nyaka karangʼo? Wecheni chalo mana ka yamo makudho matek.
3 Onyankopɔn kyea atɛntrenee ana? Otumfo kyea nea ɛteɛ ana?
Bende Nyasaye nyalo ngʼado bura ma ok nikare? Bende Jehova Nyasaye Maratego nyalo weyo timo gima kare?
4 Bere a wo mma yɛɛ bɔne tiaa no no, ogyaw wɔn maa wɔn bɔne so akatua.
Kane nyithindi otimo richo e nyime, noweyogi mondo giyud kum mowinjore gi richogi.
5 Nanso sɛ wode wʼani bɛto Onyankopɔn so na woabɔ Otumfo no mpae,
To ka inyalo dok ir Nyasaye mi iket kwayoni ne Jehova Nyasaye Maratego,
6 sɛ woyɛ kronkron, na woteɛ a, wo nti, ɔbɛma ne ho so mprempren na wama wo asi wo dedaw mu.
kata ka dine in ngʼama ler kendo ngimani oriere tir, to dine oani malo mokonyi, kendo dine oduogi kari mowinjore kodi.
7 Wo mfiase bɛyɛ nkakrankakra na daakye woanya ama abu so.
Kata obedo ni chakruok mari ne rachrach, ndaloni mabiro nyime biro bedo malich miwuoro.
8 “Bisa awo ntoatoaso a atwa mu no, na hwehwɛ nea wɔn agyanom hui,
“Penj ane tiengʼ mosekalo mondo ingʼe gik mane kweregi opuonjore,
9 na wɔwoo yɛn nkyɛe na yennim hwee, yɛn nna wɔ asase yi so te sɛ sunsuma.
nikech wan to nyoro eka nonywolwa, kendo ok wangʼeyo gimoro, kendo ndalowa e pinyni chalo tipo.
10 Wɔrenkyerɛkyerɛ wo na wɔrenka nkyerɛ wo ana? Wɔremfi wɔn ntease mu nka nsɛm bi ana?
We ipuonjri rieko kuom joma chon mondo iyud rieko kod ngʼeyo mane gin-go?
11 So paparɔso betumi anyin akɔ soro wɔ baabi a ɛnyɛ ɔwora? Demmire betumi afifi baabi a nsu nni ana?
Bende togo nyalo dongo marabora kama thidhna ongee? Koso odundu bende nyalo dongo maber kama pi onge?
12 Bere a ɛrenyin a wontwae no, ɛhyew ntɛm so sen sare.
Kapod gidongo maber kendo pod ok ongʼolgi oko, to gitwo piyo moloyo lum.
13 Saa na wɔn a wɔn werɛ fi Onyankopɔn no awiei te; saa ara na wɔn a wonni nyamesu no anidaso nkosi hwee.
Mano e gima timore ne joma oweyo Nyasaye; kamano e kaka geno mar joma okia Nyasaye rumo.
14 Biribiara a nʼani da so no nni ahoɔden; nea ɔde ne ho to so no yɛ ananse ntontan.
Gima ogeno kuome en gima nono; kendo gima oyiengoree chalo mbui mar otiengʼ-otiengʼ.
15 Otweri ne ntontan, nanso ɛtetew; oso mu dennen, nanso ɛnyɛ yie.
Koro ka giyiengore e mbuyi, to mbuyi dikonygi adier, ma ok oyiech? Koso ka gimako usi, to usi diresgi ma ok ochot.
16 Ɔte sɛ afifide a wogugu so nsu yiye a esi owia mu, ɛtrɛtrɛw ne mman mu wɔ turo no so;
Ochalo gi yien motwi kama otimo pi to chiengʼ goyo ma bedene yarore piyo piyo e puodho;
17 Ne ntin nyin fa abotan ho, na ɛhwehwɛ ɔkwan kɔ abo mu.
tiendene olawore e lwendni, kendo kere e dier kama otimo kite.
18 Nanso sɛ wotu fi ne sibea a, saa beae no nnim no bio na ɛka se, ‘Minhuu wo da.’
To ka opudhe oko kama otweyeno, to kanyo kwede kawacho ni, ‘An ne ok aneni!’
19 Ampa ara ne nkwa twa mu, na afifide foforo nyin asase no so.
Ngimane ner mi rum adier, kendo yiende mamoko ema twi e lowo mane entiereno.
20 “Ampa ara Onyankopɔn mpo onipa a ne ho nni asɛm na ɔnhyɛ amumɔyɛfo nsa mu den.
“Adier, Nyasaye ok kwed ngʼama onge ketho, bende ok ochwak joma timbegi richo.
21 Ɔbɛma woaserew bio, na wode ahosɛpɛw ateɛteɛ mu.
Obiro miyo ichako inyiero kendo ibiro bedo mamor.
22 Wɔde aniwu befura wɔn a wɔtan wo, na amumɔyɛfo ntamadan bɛsɛe.”
Wasiki biro rwako wichkuot ka law, kendo miech joma timbegi richo ok nochak one kendo.”
