< Yeremia 49 >
1 Nea ɛfa Amonfo ho: Sɛɛ na Awurade se: “Israel nni mmabarima ana? Onni wɔn a wobedi nʼade? Ɛno de adɛn nti na Molek afa Gad ayɛ ne de yi? Adɛn nti na ne nkurɔfo tete ne nkurow mu?
Mayelana lama-Amoni: Nanku akutshoyo uThixo: “U-Israyeli kalamadodana na? Kalandlalifa na? Pho kungani uMoleki esethumbe iGadi na? Kungani abantu bakhe behlala emadolobheni alo na?
2 Nanso nna no reba,” Awurade na ose. “Bere a mɛbobɔ mu de afrɛ ɔko atia Raba a ɛyɛ Amonfo de; ɛbɛyɛ afabo siw, wɔbɛto nkuraa a atwa ne ho ahyia no mu gya. Na Israel bɛpam wɔn a wɔpam no no,” sɛɛ na Awurade se.
Kodwa insuku ziyeza, lapho engizahlaba khona umkhosi wempi wokumelana leRabha yama-Amoni, izakuba yindunduma yonxiwa; lemizi eseduze layo izathungelwa ngomlilo. Ngakho u-Israyeli uzabaxotsha labo ababemxotshele phandle,” kutsho uThixo.
3 “Twa adwo. Hesbon, efisɛ wɔasɛe Ai! Monteɛ mu, mo a mowɔ Raba! Mumfura ayitam na munni awerɛhow; mommɔ nnyenyen wɔ afasu no mu, efisɛ Molek bɛkɔ nnommum mu, ɔne nʼasɔfo ne nʼadwumayɛfo.
“Lila weHeshibhoni, ngoba i-Ayi ichithekile! Khalani lina elihlala eRabha! Gqokani amasaka lilile; gijimelani lapha lalaphaya phakathi kwemiduli, ngoba uMoleki uzathunjwa, ndawonye labaphristi bakhe kanye lezikhulu zakhe.
4 Adɛn nti na wode wʼabon ahorow no hoahoa wo ho, wʼabon a wunya mu aba bebree no nti? Amon Babea a Onni nokware, wode wo ho to wʼahonya so na woka se, ‘Hena na ɔbɛtow ahyɛ me so?’
Lizincomelani ngezigodi zenu, lizincomelani ngezigodi ezithela kangaka? Wena ndodakazi engathembekanga, uthemba inotho yakho uthi, ‘Ngubani ozangihlasela na?’
5 Mede ehu bɛba wo so, ebefi wɔn a wɔatwa wo ho ahyia no nyinaa,” Awurade na ose, Asafo Awurade no. “Wɔbɛpam mo nyinaa, na obiara remmoaboa akobɔfo ano.
Ngizalilethela ukwesaba okuvela kubo bonke abaseduze lani,” kutsho iNkosi, uThixo uSomandla. “Lonke lizaxotshelwa khatshana, njalo kakho ozaqoqa ababalekayo.
6 “Nanso akyiri no, mɛsan de Amonfo adenya ama wɔn,” sɛe na Awurade se.
Kodwa emva kwalokho ngizabuyisela inhlanhla yama-Amoni,” kutsho uThixo.
7 Nea ɛfa Edom ho: Sɛɛ na Asafo Awurade se: “Nyansa nni Teman bio ana? Afotu ayera wɔ anyansafo mu ana? Wɔn nyansa no aporɔw ana?
Mayelana le-Edomi: Nanku akutshoyo uThixo uSomandla: “Kakuselakuhlakanipha eThemani na? Izeluleko sezaphela na kwabahlakaniphileyo? Ukuhlakanipha kwabo sekwabola na?
8 Monnan mo ho na munguan, monkɔtetɛw abodan a mu dɔ mu, mo a motete Dedan, efisɛ mede amanehunu bɛba Esau so wɔ bere a mɛtwe nʼaso no.
Phendukani libaleke, licatshe ezimbalwini ezitshonayo, lina elihlala eDedani, ngoba ngizaletha umonakalo phezu kuka-Esawu ngesikhathi engizamjezisa ngaso.
9 Sɛ bobetetewfo no baa mo nkyɛn a anka wɔrennya bobe no kakra ana? Sɛ akorɔmfo baa ɔdasu mu a, anka wɔrenwia ade dodow a wɔpɛ ana?
Nxa abavuni bamavini befike kuwe, kabangeke batshiye amalutshwana na? Nxa amasela efika ebusuku kabayikuntshontsha lokho okwanele abakufunayo kuphela na?
10 Na mɛma Esau ada adagyaw. Mɛda ne hintabea ahorow adi, sɛnea ɔrentumi mfa ne ho nhintaw. Ne mma, nʼabusuafo ne ne mfɛfo bewuwu, na wɔrenhu no bio.
Kodwa u-Esawu ngizamhlubula asale eze; ngizakwembula izindawo zakhe zokucatsha, ukuze angacatshi. Amabutho akhe ahlomileyo azabhubha kanye labomakhelwane bakhe labahlanganyela laye, angabikhona khona ozakuthi,
11 Munnyaw mo ayisaa, mɛbɔ wɔn nkwa ho ban. Mo akunafo nso betumi de wɔn ho ato me so.”
‘Tshiya izintandane zakho; ngizavikela impilo yazo labafelokazi bakho bangathemba kimi.’”
12 Nea Awurade se ni: “Sɛ ɛsɛ sɛ wɔn a wɔmfata sɛ wɔnom kuruwa no nom a, ɛno de adɛn nti na ɛnsɛ sɛ wɔtwe mo aso? Wɔbɛtwe mo aso na mobɛnom nso.
UThixo uthi: “Nxa labo abangafanelanga ukunatha inkezo kumele bayinathe, kungani wena ungeze wajeziswa na? Kawuyikuphutha ukujeziswa, kumele uyinathe.
13 Meka me ho ntam sɛ wɔbɛsɛe Bosra na ayɛ ahodwiriwde, ahohorade ne nnome; na ne nkurow nyinaa bɛsɛe afebɔɔ,” Awurade na ose.
Ngifunga ngami, ukuthi iBhozira izakuba lunxiwa lento yokwesatshwa, eyokuthukwa lokuqalekiswa, njalo wonke amadolobho ayo azakuba ngamanxiwa nini lanini,” kutsho uThixo.
14 Mate asɛm a efi Awurade nkyɛn: wɔsomaa ananmusini bi sɛ ɔnkɔka nkyerɛ amanaman no se, “Mommoaboa mo ho ano nkɔtow nhyɛ no so! Monsɔre nkɔ ɔko!”
Sengizwe ilizwi elivela kuThixo: Kuthunywe isithunywa ezizweni ukuba sithi, “Buthanani ukuba liyihlasele! Vukani lilwe impi!”
15 “Na mɛyɛ wo ketewa wɔ aman no mu, na wɔabu wo animtiaa.
“Khathesi ngizakwenza ube mncane phakathi kwezizwe, udeleleke ebantwini.
16 Ehu a wobɔ ne koma mu ahomaso adaadaa wo, wo a wote abotan ntokuru mu, na wote koko no sorɔnsorɔmmea. Ɛwɔ mu, woyɛ wo berebuw wɔ sorosoro sɛ ɔkɔre de, nanso hɔ na mefi de wo aba fam,” Awurade na ose.
Ukuthuthumela okungabangwa nguwe, lokuzigqaja kwenhliziyo yakho kukukhohlisile, wena ohlala eminkenkeni yamadwala, wena ohlala ezingqongeni zoqaqa. Lanxa usakhela isidleke sakho phezulu njengengqungqulu, ukhonapho ngizakwehlisela phansi,” kutsho uThixo.
17 “Edom bɛyɛ ahodwiriwde; wɔn a wotwa mu wɔ hɔ no nyinaa ho bedwiriw wɔn na wɔadi ne ho fɛw esiane nʼapirakuru nyinaa nti.
“I-Edomi izakuba yinto yokwesatshwa, bonke abadlula khona bazathuthumela baklolode ngenxa yamanxeba ayo wonke.
18 Sɛnea wɔdan Sodom ne Gomora ne wɔn nkurow gui no,” Awurade na ose, “saa ara na obiara rentena hɔ; onipa biara rentena mu.
Njengokuchitheka kweSodoma leGomora, kanye lamadolobho awo ayeseduze, ngakho kakho ozahlala kuyo, kakho ozabuye ahlale khona” kutsho uThixo.
19 “Sɛnea gyata a ofi Yordan nkyɛkyerɛ mu rekɔ adidibea frɔmfrɔm no, saa ara na mɛtaa Edom afi nʼasase so wɔ bere tiaa bi mu. Hena ne nea mayi no sɛ ɔnyɛ eyi? Hena na ɔte sɛ me, na hena na obetumi ne me adi asi? Na oguanhwɛfo bɛn na obetumi asɔre atia me?”
“Njengesilwane siphuma emahlathini aseJodani sisiya emadlelweni amahle, i-Edomi ngizayixotsha elizweni layo ngesikhatshana. Ngubani okhethiweyo engizamkhethela lokhu na? Ngubani onjengami, ngubani ongamelana lami na? Njalo nguphi umelusi ongajamelana lami na?”
20 Enti tie nea Awurade ahyehyɛ atia Edom, nea wabɔ ne tirim sɛ ɔbɛyɛ de atia wɔn a wɔte Teman ni: Nguankuw no mu nkumaa no wɔbɛtwe wɔn akɔ; wɔn nti ɔbɛsɛe adidibea no koraa.
Ngakho, zwanini lokho uThixo asecebe ukukwenza nge-Edomi, asemise ukukwenza kulabo abahlala eThemani: Amazinyane omhlambi azadonselwa le; amadlelo awo uzawatshabalalisa ngokupheleleyo ngenxa yabo.
21 Wɔn asehwe nnyigyei bɛma asase awosow; wɔn nteɛteɛmu gyegyeegye akodu Po Kɔkɔɔ ho.
Ekuzwakaleni komsindo wokuwa kwabo umhlaba uzagedezela, ukukhala kwabo kuzazwakala eLwandle oluBomvu.
22 Monhwɛ! Ɔkɔre bi betu akɔ soro na wabɔ hoo aba fam a watrɛtrɛw ne ntaban mu wɔ Bosra so. Saa da no Edom dɔmmarima koma betu sɛ ɔbea a ɔrekyem wɔ awo so.
Khangelani! Ingqungqulu izaqonga iphinde yehlele phansi, yelulele impiko zayo phezu kweBhozira. Ngalolosuku inhliziyo zamabutho ase-Edomi zizakuba njengenhliziyo yowesifazane ohelelwayo.
23 Nea ɛfa Damasko ho: “Hamat ne Arpad di yaw, efisɛ wɔate asɛmmɔne. Wɔn koma abotow te sɛ po a ayɛ hagyahagya.
Mayelana leDamaseko: “IHamathi le-Ariphadi athithibele, ngoba azwe izindaba ezimbi. Adanile, akhathazeke njengolwandle olungela kuphumula.
24 Damasko ayɛ mmerɛw, wayɛ sɛ ɔrebeguan wabɔ huboa; ahoyeraw ne ɔyaw akyekyere no, ɔyaw a ɛte sɛ ɔbea a, ɔrekyem wɔ awo so.
IDamaseko isibe buthakathaka, isiphendukile ukuba ibaleke, isiphethwe layikuphaphazela; ibanjwe lusizi lobuhlungu, ubuhlungu obunjengowesifazane ohelelwayo.
25 Adɛn nti na wonnyaw kuropɔn a agye din yi ntoo hɔ, kurow a mʼani gye mu?
Kungani idolobho lodumo lingadelwanga, idolobho engithokoza ngalo na?
26 Ampa ara ne mmerante bɛtotɔ wɔ mmɔnten so; wɔbɛma nʼasraafo nyinaa aka wɔn ano ato mu saa da no,” sɛɛ na Asafo Awurade se.
Ngeqiniso izinsizwa zayo zizakuwa emgwaqweni; amabutho ayo wonke azathuliswa ngalolosuku,” kutsho uThixo uSomandla.
27 “Mede ogya bɛto Damasko afasu mu; na ɛbɛhyew Ben-Hadad aban.”
“Imiduli yaseDamaseko ngizayithungela ngomlilo; uzaqothula izinqaba zaseBheni-Hadadi.”
28 Nea ɛfa Kedar ne Hasor ahenni, a Babiloniahene Nebukadnessar tow hyɛɛ so no. Sɛɛ na Awurade se: “Sɔre na kɔtow hyɛ Kedar so na sɛe nnipa a wɔwɔ apuei fam no.
Mayelana leKhedari lemibuso yaseHazori, eyahlaselwa nguNebhukhadineza inkosi yaseBhabhiloni: UThixo uthi: “Vuka uhlasele iKhedari ubhubhise labantu baseMpumalanga.
29 Wɔbɛfa wɔn ntamadan ne wɔn nguankuw; wɔbɛfa wɔn nkataso, ne wɔn ho nneɛma ne yoma akɔ. Nnipa bɛteɛteɛ mu se, ‘Ehu wɔ baabiara!’
Amathente abo lemihlambi yabo kuzathunjwa; amakhetheni abo azathathwa layo yonke impahla yabo kanye lamakamela abo. Abantu bazaklabalala besithi kubo, ‘Ukwesaba enhlangothini zonke!’
30 “Munguan nkɔ ntɛmntɛm! Monhyehyɛ abodan a mu dɔ mu, mo a motete Hasor,” Awurade na ose. “Babiloniahene Nebukadnessar apam mo ti so; wayɛ nhyehyɛe a etia mo.
Balekani ngokuphangisa! Hlalani ezimbalwini ezitshonayo, lina elihlala eHazori,” kutsho uThixo. “UNebhukhadineza inkosi yaseBhabhiloni usecebe icebo ngani, usebumbe icebo ngani.
31 “Sɔre kɔtow hyɛ ɔman bi so a woremmrɛ, ɔman a wɔte ahotoso mu,” Awurade na ose, “ɔman a wonni apon anaa akwanside; na emu nnipa nko ara na wɔte.
Vukani lihlasele isizwe esizinzileyo, esihlezi ngethemba,” kutsho uThixo, “isizwe esingelawo amasango kumbe imigoqo; abantu baso bahlala bodwa.
32 Wɔn mfurum bɛyɛ asade, na wɔn anantwikuw akɛse no bɛyɛ asade. Mɛbɔ saa nnipa a wɔtete akyirikyiri no ahwete ama mframa no, na mede amanehunu befi afa nyinaa aba wɔn so,” Awurade na ose.
Amakamela aso azakuba yimpango, lemihlambi yabo emikhulu izakuba yimpango. Ngizabahlakazela emoyeni labo abasezindaweni ezikude njalo ngizaletha umonakalo kubo uvelela enhlangothini zonke,” kutsho uThixo.
33 “Hasor bɛyɛ ahade ama adompo, ɛbɛda mpan afebɔɔ. Obiara rentena hɔ; onipa biara rentena mu.”
“IHazori izakuba yisikhundla samakhanka, indawo echithekileyo nini lanini. Kakho ozahlala khona, akulamuntu ozahlala kuyo.”
34 Eyi ne asɛm a, efi Awurade nkyɛn baa odiyifo Yeremia hɔ a ɛfa Elam ho, wɔ Yudahene Sedekia adedi mfiase:
Leli yilizwi likaThixo elafika kuJeremiya umphrofethi mayelana le-Elamu, ekuqaleni kombuso kaZedekhiya inkosi yakoJuda, elathi:
35 Sɛɛ na Asafo Awurade se: “Hwɛ mebubu Elam agyan mu, nea wɔn ahoɔden gyina so no.
UThixo uSomandla uthi: “Khangela, idandili le-Elamu ngizalephula, insika yamandla abo.
36 Mede mframa anan no bɛba Elam so afi ɔsorosoro afanan; mɛbɔ wɔn ahwete mframa anan no mu, na ɔman biara nni hɔ a Elam atubrafo renkɔ so.
Ngizalethela i-Elamu imimoya emine ezavela emagumbini amane amazulu, ngizabahlakazela emimoyeni emine, njalo akuyikuba lesizwe abathunjwe e-Elamu abangayikuya kuso.
37 Mɛbɔ Elam ahwete wɔ wɔn atamfo anim, wɔ wɔn a wɔrehwehwɛ wɔn akum wɔn no anim; mede amanehunu bɛba wɔn so mpo mʼabufuwhyew no,” Awurade na ose. “Mede afoa bɛtaa wɔn kosi sɛ, mewie wɔn korakora.
I-Elamu ngizayibhidliza phambi kwezitha zayo, phambi kwalabo abafuna ukubabulala. Ngizakwehlisela umonakalo phezu kwabo kanye lolaka lwami oluvuthayo,” kutsho uThixo. “Ngizabaxhuma ngenkemba ngize ngibaqede bonke.
38 Mesi mʼahengua wɔ Elam na masɛe ne hene ne nʼadwumayɛfo,” Awurade na ose.
Ngizabeka isihlalo sami sobukhosi e-Elamu ngichithe inkosi yayo lezikhulu zayo,” kutsho uThixo.
39 “Nanso mɛsan de Elam adenya ama no nna a ɛreba no mu,” Awurade na ose.
“Kodwa inhlanhla ye-Elamu ngizayibuyisa ensukwini ezizayo,” kutsho uThixo.