< Yakobo 1 >
1 Saa krataa yi fi me Yakobo a meyɛ Onyankopɔn ne Awurade Yesu Kristo somfo nkyɛn, Mikyia mmusuakuw dumien a wɔahwete no nyinaa.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion: Greetings!
2 Anuanom, sɛ sɔhwɛ bi ba mo akwan mu a, momma mo ani nnye
Consider it all joy, my brothers, when you experience various troubles.
3 efisɛ sɛ mo gyidi tumi gyina sɔhwɛ no ano a, ɛno ansa na munya ntoboase.
You know that the testing of your faith produces endurance.
4 Momma ntoboase no ntena mo mu daa nyinaa sɛnea ɛbɛyɛ a mobɛyɛ pɛ a biribiara ho renhia mo.
Let endurance complete its work, so that you may become fully developed and complete, not lacking anything.
5 Sɛ nyansa ho hia mo mu bi a, ɛsɛ sɛ ɔbɔ mpae srɛ Onyankopɔn na ɔbɛma no bi, efisɛ Onyankopɔn fi ayamye ne adom mu ma obiara nea ehia no no kwa.
But if any of you needs wisdom, let him ask for it from God, the one who gives generously and without rebuke to all who ask, and he will give it to him.
6 Na sɛ worebɔ mpae a, ɛsɛ sɛ wugye di a wunnye ho akyinnye. Obiara a ogye akyinnye no te sɛ po asorɔkye a mframa bɔ no kɔ baabiara a ɛpɛ.
But let him ask in faith, doubting nothing. For anyone who doubts is like a wave in the sea that is driven by the wind and tossed around.
7 Ɛnsɛ sɛ saa onipa no susuw sɛ obenya biribiara afi Awurade nkyɛn;
For that person must not think that he will receive anything from the Lord.
8 nʼadwene yɛ no ntanta a ontumi nsi biribiara pi.
Such a person is double-minded, unstable in all his ways.
9 Sɛ Onyankopɔn ma onua hiani so a, ɛsɛ sɛ nʼani gye,
Let the poor brother boast of his high position,
10 na adefo a wabrɛ wɔn ase no nso saa ara. Efisɛ, adefo no twam kɔ sɛ wuram afifide bi.
but the rich man of his low position, because he will pass away as a wild flower in the grass.
11 Owia pue de ne hyew no hyew afifide no ma nʼahoɔfɛ sɛe. Saa ara na wɔbɛsɛe adefo no wɔ bere a wogu so redi wɔn nnwuma no.
For the sun rises with burning heat and dries up the grass. The flower falls off, and its beauty perishes. In the same way, the rich man will fade away in the middle of his journey.
12 Nhyira nka onipa a onya gyidi wɔ amanehunu mu, efisɛ ɔno na obenya akyɛde a Onyankopɔn ahyɛ ho bɔ ama wɔn a wɔdɔ no no.
Blessed is the man who endures testing. For after he has passed the test, he will receive the crown of life, which has been promised to those who love God.
13 Sɛ wɔsɔ obi hwɛ a, ɛnsɛ sɛ ɔka se, “Saa sɔhwɛ yi fi Onyankopɔn.” Efisɛ bɔne rentumi nsɔ Onyankopɔn nhwɛ, na ɔno Onyankopɔn nso nsɔ obi nhwɛ.
Let no one say when he is tempted, “I am tempted by God,” because God is not tempted by evil, nor does he himself tempt anyone.
14 Na sɛ onipa twe ne ho na ɔno ara nʼakɔnnɔ yi no a, na ayɛ sɔhwɛ ama no.
But each person is tempted by his own desire, which drags him away and entices him.
15 Na sɛ akɔnnɔ no nyinsɛn a, ɛwo bɔne, na bɔne no nyin a ɛwo owu.
Then after the desire conceives, it gives birth to sin, and after the sin is full grown, it gives birth to death.
16 Me nuanom adɔfo, mommma wɔnnnaadaa mo.
Do not be deceived, my beloved brothers.
17 Akyɛde pa ne akyɛde a ɛyɛ pɛ nyinaa fi ɔsoro; efi Onyankopɔn a ɔbɔɔ ɔsoro hann no nkyɛn na ɛba. Ɔno na ɔnsesa sɛ sunsuma.
Every good gift and every perfect gift is from above. It comes down from the Father of lights. With him there is no changing or shadow because of turning.
18 Ofi ne pɛ mu nam nokware a ɛwɔ asɛm no mu no so woo yɛn sɛnea ɛbɛyɛ a, yebedi kan wɔ abɔde nyinaa mu.
God chose to give us birth by the word of truth, so that we would be a kind of firstfruits of all the things that he created.
19 Me nuanom adɔfo, monhyɛ eyinom nsow: monyɛ ntɛm ntie, monyɛ nyaa nkasa na monyɛ nyaa mfa abufuw;
You know this, my beloved brothers: Let every man be quick to hear, slow to speak, and slow to anger.
20 efisɛ onipa abufuw no mma onnya Onyankopɔn trenee no.
For the anger of man does not work the righteousness of God.
21 Ɛno nti, montwe mo ho mfi afide ne atirimɔden ho. Momfa mo ho mma Onyankopɔn na munnye asɛm a odua wɔ mo koma mu a ebegye mo nkwa no.
Therefore take off all sinful filth and abundant amounts of evil. In humility receive the implanted word, which is able to save your souls.
22 Munntie asɛm no sɛ atiefo kwa nsisi mo ho, na mmom monyɛ asɛm no yɛfo.
Be doers of the word and not only hearers, deceiving yourselves.
23 Obiara a otie asɛm no na ɔmfa nni dwuma no te sɛ obi a ɔhwɛ ahwehwɛ mu, na ohu sɛnea ɔte.
For if anyone is a hearer of the word but not a doer, he is like a man who examines his natural face in a mirror.
24 Ɔhwɛ ne ho wɔ ahwehwɛ no mu hu ne ho yiye na sɛ ofi ahwehwɛ no anim ara pɛ a, ne werɛ fi nea ohuu no nyinaa.
He examines himself and then goes away and immediately forgets what he was like.
25 Nanso obiara a ɔhwɛ mmara a ɛyɛ pɛ, na ɛma onipa de ne ho no mu yiye, na odi so, na otie, na ne werɛ mfi, na ɔde di dwuma no, Onyankopɔn behyira saa onipa no wɔ biribiara a ɔyɛ mu.
But the person who looks carefully into the perfect law of freedom, and continues to do so, not just being a hearer who forgets, this man will be blessed in his actions.
26 Sɛ obi susuw sɛ ɔyɛ Onyamesomni na wanto ne tɛkrɛma nnareka a, ne nyamesom no so nni mfaso na ɔdaadaa ne ho nso.
If anyone thinks himself to be religious, but if he does not control his tongue, he deceives his heart, and his religion is worthless.
27 Nea Agya Onyankopɔn fa no sɛ ɛyɛ onyamesom pa no ni: Ɔhwɛ nyisaa ne akunafo wɔ wɔn ahohia mu, na oyi ne ho fi wiase porɔwee ho.
Religion that is pure and unspoiled before our God and Father is to help the fatherless and widows in their affliction, and to keep oneself unstained by the world.