1 Mose 30
1 Bere a Rahel huu sɛ ɔne Yakob nwo no, nʼani beree ne nuabea no. Enti ɔka kyerɛɛ Yakob se, “Sɛ wo ne me anwo mma a, mewu!”
Sa’ad da Rahila ta ga cewa ba tă haifa wa Yaƙub’ya’ya ba, sai ta fara kishin’yar’uwarta. Saboda haka ta ce wa Yaƙub, “Ka ba ni’ya’ya, ko kuwa in mutu!”
2 Yakob bo fuw Rahel ma ɔkae se, “Meyɛ Onyankopɔn? Ɔno na wasiw wo yafunu ano.”
Yaƙub ya fusata da ita ya ce, “Ina a matsayin Allah ne wanda ya hana ke samun’ya’ya?”
3 Na Rahel ka kyerɛɛ Yakob se, “Mʼafenaa Bilha ni, wo ne no nkɔda, na ɔnwo mma me, na ɛnam ne so ama me nso manya abusua.”
Sa’an nan ta ce, “Ga Bilha, mai baiwata, ka kwana da ita don tă haifa mini’ya’ya, ta gare ta kuwa ni ma in gina iyali.”
4 Enti Rahel de nʼabaawa Bilha maa Yakob waree. Yakob ne no dae.
Saboda haka ta ba shi baranyarta Bilha tă zama matarsa. Yaƙub kuwa ya kwana da ita,
5 Onyinsɛn woo ɔbabarima maa Yakob.
ta kuwa yi ciki, ta kuma haifi ɗa.
6 Na Rahel kae se, “Onyankopɔn adi mʼasɛm ama me. Wate mʼadesrɛ ama me ɔbabarima.” Ne saa nti, ɔtoo no din Dan a ne nkyerɛase ne, “Onyankopɔn adi mʼasɛm ama me.”
Sa’an nan Rahila ta ce, “Allah ya baratar da ni; ya saurari roƙona ya kuma ba ni ɗa.” Saboda wannan ta ba shi suna Dan.
7 Rahel afenaa Bilha nyinsɛnee bio, woo ɔbabarima a ɔto so abien maa Yakob.
Baranyar Rahila ta sāke yin ciki ta kuma haifi wa Yaƙub ɗa na biyu.
8 Na Rahel kae se, “Me ne me nua Lea adi yɛn ho aperepere na madi nkonim.” Ɛno nti, ɔtoo abofra no din Naftali a ne nkyerɛase ne, “Mʼakodi.”
Sai Rahila ta ce, “Na yi kokawa sosai da’yar’uwata, na kuwa yi nasara.” Saboda haka ta kira shi Naftali.
9 Bere a Lea huu sɛ nʼawo atew kɔ no, ɔno nso de nʼafenaa Silpa maa Yakob waree.
Sa’ad da Liyatu ta ga cewa ta daina haihuwa, sai ta ɗauki mai hidimarta Zilfa ta ba da ita ga Yaƙub tă zama matarsa.
10 Lea afenaa Silpa woo ɔbabarima maa Yakob.
Baranyar Liyatu, Zilfa ta haifa wa Yaƙub ɗa.
11 Na Lea kae se, “Akraye bɛn ni!” Enti ɔtoo abofra no din Gad a ne nkyerɛase ne, “Asi me yiye.”
Sai Liyatu ta ce, “Na yi sa’a!” Saboda haka ta ba shi suna Gad.
12 Lea afenaa Silpa woo ɔbabarima a ɔto so abien maa Yakob.
Zilfa baranyar Liyatu ta haifa wa Yaƙub ɗa na biyu.
13 Na Lea kae se, “Mʼani agye! Afei de, mmea no bɛfrɛ me anigye.” Enti, ɔtoo no din Aser a ne nkyerɛase ne “Anigye.”
Sai Liyatu ta ce, “Ni mai farin ciki ce! Mata za su ce da ni mai farin ciki.” Saboda haka ta sa masa suna Asher.
14 Awitwabere mu da bi, Ruben kɔɔ afum kohuu afifide bi a wɔfrɛ no dudaim. Ɔde bi brɛɛ ne na Lea. Rahel ka kyerɛɛ Lea se, “Mesrɛ wo, ma me wo ba no dudaim no bi.”
A lokacin girbin alkama, sai Ruben ya je jeji ya ɗebo manta-uwa ya kawo wa mahaifiyarsa Liyatu. Sai Rahila ta ce wa Liyatu, “Ina roƙonki ki ɗan sam mini manta-uwa ɗanki.”
15 Nanso Lea de abufuw buae se, “Woabegye me kunu akyi no, woresan abegye me ba dudaim a ɔde abrɛ me no bi apaa so?” Na Rahel de awerɛhow kae se, “Eye, ɛno de, Yakob mmɛda wo nkyɛn nnɛ anadwo yi, na ma me dudaim no bi.”
Amma ta ce mata, “Bai ishe ki ba ne da kika ƙwace mijina? Yanzu kuma kina so ki ƙwace manta-uwa na yarona?” Sai Rahila ta ce “Shi ke nan, mijina zai iya kwana da ke yau saboda manta-uwa na ɗanki.”
16 Enti da no anwummere a Yakob fi afum reba no, Lea kohyiaa no, ka kyerɛɛ no se, “Ɛsɛ sɛ wobɛda me nkyɛn anadwo yi, efisɛ mede me ba dudaim atɔ wo.” Enti Yakob kɔdaa Lea nkyɛn anadwo no.
Saboda haka sa’ad da Yaƙub ya dawo daga jeji a wannan yamma sai Liyatu ta fito ta tarye shi. Ta ce, “Dole ka kwana da ni, na yi hayarka da manta-uwa na ɗana.” Saboda haka ya kwana da ita a wannan dare.
17 Onyankopɔn tiee Lea mpaebɔ, na onyinsɛn woo ɔbabarima a ɔto so anum maa Yakob.
Allah ya saurari Liyatu, ta kuwa yi ciki ta kuma haifa wa Yaƙub ɗa na biyar.
18 Na Lea kae se, “Mede mʼafenaa Silpa maa me kunu Yakob no, Onyankopɔn adom me.” Enti wɔtoo abofra no din Isakar a nkyerɛase ne “Akyɛde.”
Sai Liyatu ta ce, “Allah ya sāka mini saboda na ba da mai hidimata ga mijina.” Saboda haka ta ba shi suna Issakar.
19 Lea san nyinsɛnee bio, na ɔwoo ne babarima a ɔto so asia maa Yakob.
Liyatu ta sāke yin ciki ta kuma haifa wa Yaƙub ɗa na shida.
20 Enti Lea kae se, “Onyankopɔn ama me akyɛde a ɛsom bo yiye. Afei de, manya me kunu anim anuonyam. Ɔde obu ne nidi bɛma me, efisɛ mawo mmabarima baasia ama no. Enti ɔtoo abarimaa no din Sebulon a ne nkyerɛase ne Anuonyam.”
Sai Liyatu ta ce, “Allah ya ba ni kyauta mai daraja. A wannan lokaci mijina zai darajarta ni, domin na haifa masa’ya’ya maza shida.” Saboda haka ta ba shi suna Zebulun.
21 Akyiri no, Lea woo ɔbabea too no din Dina.
Daga baya ta haifi’ya ta kuwa ba ta suna Dina.
22 Afei, Onyankopɔn kaee Rahel, tiee ne mpaebɔ, buee nʼawotwaa ano.
Sai Allah ya tuna da Rahila; ya saurare ta ya kuma buɗe mahaifarta.
23 Rahel nyinsɛn woo ɔbabarima, na ɔkae se, “Afei de, Onyankopɔn apepa mʼanimguase ama me nso mawo ɔba.”
Sai ta yi ciki ta kuma haifi ɗa ta ce, “Allah ya ɗauke mini kunyata.”
24 Rahel too ne ba no din Yosef a ne nkyerɛase ne “Awurade mfa ɔbabarima baako nka me ho.”
Ta ba shi suna Yusuf, ta kuma ce, “Bari Ubangiji yă ƙara mini wani ɗa.”
25 Rahel woo Yosef no, ankyɛ na da koro bi, Yakob ka kyerɛɛ Laban se, “Mepɛ sɛ mesan kɔ mʼankasa mʼasase so ne me fi, enti mesrɛ wo, gya me kwan na menkɔ.
Bayan Rahila ta haifi Yusuf, sai Yaƙub ya ce wa Laban, “Ka sallame ni don in koma ƙasata.
26 Fa me yerenom ne me mma a wɔn nti mebɛsom wo no ka ho. Wʼankasa ara wunim ɔsom pa a masom wo.”
Ba ni matana da’ya’yana, waɗanda na bauta maka dominsu, zan kuwa tafi. Ka dai san yadda na bauta maka.”
27 Laban buae se, “Mesrɛ wo, nkɔ nnya me. Makɔ abisa ahu sɛ, nhyira dodow a manya yi nyinaa fi te a wote me nkyɛn yi.”
Amma Laban ya ce masa, “In na sami tagomashi daga gare ka, ina roƙonka ka zauna. Na gane ta wurin duba cewaUbangiji ya albarkace ni saboda kai.”
28 Laban ka kaa ho se, “Kyerɛ me akatua biara a wubegye, na metua.”
Ya ƙara da cewa, “Faɗa albashinka, zan kuwa biya shi.”
29 Yakob buaa Laban se, “Wʼankasa wunim som a masom wo, ne sɛnea mahwɛ wʼanantwi ne wo nguan ama wɔn ase afɛe afa.
Yaƙub ya ce masa, “Ka dai san yadda na yi maka aiki da kuma yadda dabbobinka suka yi yawa a hannuna.
30 Wʼahode kakra a na wowɔ bere a mebae no, nnɛ, adɔɔso abu so. Biribiara a meyɛ maa wo no nso, Awurade ahyira so. Na me nso, bere bɛn na metumi apɛ biribi de agyaw mʼabusuafo?”
Kaɗan da kake da shi kafin zuwata ya ƙaru sosai, kuma Ubangiji ya albarkace ka a duk inda na tafi. Amma yanzu, yaushe zan yi wani abu domin gidana ni ma?”
31 Laban bisaa Yakob se, “Akatua ahe na memfa mma wo?” Yakob nso buae se, “Mma me hwee, na mmom, sɛ wobɛyɛ mʼabisade baako pɛ yi ama me de a, mɛkɔ so ayɛn wo mmoa no.
Sai Laban ya yi tambaya, “Me zan ba ka?” Yaƙub ya amsa ya ce, “Kada ka ba ni wani abu. Amma in za ka yi mini abu guda ɗaya, zan ci gaba da kiwon garkunanka, ina kuma lura da su.
32 Nnɛ, ma menkɔhwehwɛ wo mmoa no nyinaa mu, na minnyi oguan biara a ne ho yɛ ntokontrama, oguan ba biara a ɔyɛ tuntum ne abirekyi biara a ɔyɛ ntokontrama. Eyinom na ɛbɛyɛ mʼakatua.
Bari in ratsa cikin dukan garkunanka yau in fid da masu dabbare-dabbare da tumaki babare-babare, da kowane ɗan rago baƙi, da dabbare-dabbare da babare-babare na awaki daga ciki, waɗannan ne za su zama ladana.
33 Eyi bɛma me nokwaredi adi me adanse, bere biara a wobɛhwehwɛ akatua a wode ama me no mu no. Sɛ wuhu abirekyi biara a ɔnyɛ ntokontrama anaa oguan biara a nʼahosu mmiri wɔ me mmoa no mu a, na ɛkyerɛ sɛ mawia wɔn afi wo de mu.”
Gaskiyata kuwa za tă zama mini shaida nan gaba, duk sa’ad da ka bincika a kan albashin da ka biya ni. Duk akuyar da take tawa da ba dabbare-dabbare ko babare-babare, ko ɗan ragon da ba baƙi ba, zai kasance sata na yi.”
34 Laban buaa Yakob se, “Eye, yɛ no sɛnea woaka no.”
Sai Laban ya ce, “Na yarda. Bari yă zama yadda ka faɗa.”
35 Da no ara, Laban yiyii adwennini a wɔyɛ ntokontrama no nyinaa ne nguanbere a wɔyɛ ntokontrama no nso; mmoa no mu biara a fufu wɔ ne ho ne oguan ba biara a ɔyɛ tuntum no, ɔde wɔn kɔmaa ne mmabarima.
A wannan rana ya ware dukan bunsurai da suke dabbare-dabbare da masu zāne-zāne, da dukan awakin da suke dabbare-dabbare (duka da suke da fari-fari a jikinsu), da dukan baƙaƙen tumaki, ya sa su a hannun’ya’yansa maza.
36 Na Laban mma no faa mmoa no de wɔn twaa nnansa kwan, fii baabi a na Yakob wɔ hɔ. Saa bere no mu no, Yakob tenaa hɔ, hwɛɛ Laban nguan no.
Sa’an nan ya sa nisan tafiya kwana uku tsakaninsa da Yaƙub, yayinda Yaƙub ya ci gaba da lura da sauran garkunan Laban Yaƙub.
37 Na Yakob faa saa nnua yi: ɔsɛsɛ, odwen ne ɔfo mman amono, yiyii ho akamakam ma ɛkɔtoo dua kwatii no.
Yaƙub ya samo ɗanyen reshen itatuwan aduruku, da na katambiri, da na durumi, ya ɓare ya bar fararen cikin katakon rassan.
38 Afei, ɔde mman amono a wayiyi ho no nyinaa guguu mmoa no adidi nnaka mu, sɛnea ɛba sɛ, mmoa no ba sɛ wɔrebɛnom nsu no bi a, wobehu. Saa bere no na anini no foro abere no.
Sa’an nan ya zuba ɓararre rassan cikin dukan kwamame na banruwa saboda su kasance a gaban garkunan sa’ad da suka zo shan ruwa. A sa’ad da garkunan suke barbara suka kuma zo shan ruwa,
39 Enti sɛ mmoa no hyia mu wɔ dua mman ntokontrama no ho, na wonyinsɛn na wɔwowo a, wɔn mma no ho yɛ ntokontrama.
sai su yi barbara a gaban rassan. Sai kuwa su haifi ƙanana masu zāne dabbare-dabbare, ko babare-babare ko masu zāne-zāne.
40 Ɔnam saa kwan yi so yii Laban nguankuw no mu abere no guu faako ma ɛkaa anini no. Na ɔmaa wɔne Yakob nguan a wɔyɛ tuntum no hyiaa mu. Saa ɔkwan yi so na ɔfa tew nʼankasa ne nguankuw fii Laban de ho.
Sai Yaƙub yă ware ƙananan garken dabam, amma sai yă sa sauran su fuskanci dabbobin da suke dabbare-dabbare da kuma baƙaƙe da suke na Laban. Ta haka ya ware garkuna dabam domin kansa bai kuwa haɗa su da dabbobin Laban ba.
41 Edu bere a nguanbere a wɔwɔ ahoɔden no pɛ sɛ wohyia adwennini no a, Yakob de mman a wayiyi ho akamakam no gu wɔn anim.
A duk sa’ad da ƙarfafa dabbobi mata suke barbara, Yaƙub yakan zuba rassan a kwamame a gaban dabbobin saboda su yi barbara kusa da rassan,
42 Nanso wanyɛ nguan abere a wɔyɛ mmerɛw no saa. Enti nguantenmma a wonni ahoɔden no bɛyɛɛ Laban dea, na wɔn a wɔwɔ ahoɔden no nso bɛyɛɛ Yakob dea.
amma in dabbobin raunana ne, ba ya sa su a can. Saboda haka raunanan dabbobi suka zama na Laban, ƙarfafan kuma suka zama na Yaƙub.
43 Ɛnam eyi so maa Yakob nyaa ne ho tam. Onyaa mmoa, mfenaa, nkoa, yoma ne mfurum bebree.
Ta haka mutumin ya zama riƙaƙƙe mai arziki, ya kasance mai manya-manyan garkuna, da bayi mata da maza, da raƙuma da kuma jakuna.
