< Ɔsɛnkafo 6 >
1 Mahu bɔne foforo bi wɔ owia yi ase a ɛhyɛ nnipa so yiye:
There is an evil which I have seen under the sun, and it is hard on men;
2 Onyankopɔn ma onipa ahonyade, adenya ne anuonyam sɛnea biribiara a ne koma pɛ no ɛremmɔ no, nanso Onyankopɔn amma no kwan sɛ ɔmfa nnye nʼani, na ɔhɔho mmom na ɔde gye nʼani. Eyi yɛ ahuhude, ɔhaw a ɛyɛ yaw.
A man to whom God gives money, wealth, and honour so that he has all his desires but God does not give him the power to have joy of it, and a strange man takes it. This is to no purpose and an evil disease.
3 Onipa betumi anya mma ɔha na wanyin akyɛ; nanso ne mfe dodow yi akyi no, nʼahonya no amma nʼani annye na ne sie nso anyɛ fɛ a, ɔpɔn ba so wɔ mfaso sen no.
If a man has a hundred children, and his life is long so that the days of his years are great in number, but his soul takes no pleasure in good, and he is not honoured at his death; I say that a birth before its time is better than he.
4 Ne ba no yɛ ade hunu, sum mu na ɔkɔ, na sum akata ne din so.
In wind it came and to the dark it will go, and with the dark will its name be covered.
5 Ɛwɔ mu sɛ wanhu owia na onnim hwee de, nanso obenya ahomegye bebree sen nea saa ɔbarima no benya,
Yes, it saw not the sun, and it had no knowledge; it is better with this than with the other.
6 mpo sɛ ɔtena ase mfe apem mmɔho na wamfa nʼahonyade annye nʼani a, wɔn nyinaa nkɔ faako ana?
And though he goes on living a thousand years twice over and does not see good, are not the two going to the same place?
7 Onipa brɛ nyinaa yɛ nʼano ntia, nanso nʼakɔnnɔde mmee no da.
All the work of man is for his mouth, and still he has a desire for food.
8 Na dɛn na onyansafo wɔ de sen ɔkwasea? Sɛ ohiani yɛ nʼakwan yiye wɔ afoforo anim a mfaso bɛn na obenya?
What have the wise more than the foolish? and what has the poor man by walking wisely before the living?
9 Nea aniwa hu no ye sen nea akɔnnɔ kyin hwehwɛ. Eyi nso yɛ ahuhude, ɛte sɛ wotaa mframa.
What the eyes see is better than the wandering of desire. This is to no purpose and a desire for wind.
10 Nea ɛwɔ hɔ biara, wɔato din dedaw, na sɛnea onipa te nso, wonim dedaw; onipa biara rentumi ne nea ɔwɔ ahoɔden sen no nnye eyi ho akyinnye.
That which is, has been named before, and of what man is there is knowledge. He has no power against one stronger than he.
11 Nsɛm dɔɔso a, mu ntease sua, na so wɔ mfaso ma onipa ana?
There are words without number for increasing what is to no purpose, but what is man profited by them?
12 Na hena na onim nea eye ma onipa wɔ ne nkwanna kakraa bi a ɛyɛ ahuhude na ɔfa mu kɔ sɛ sunsuma no mu? Hena na obetumi aka nea ebesi wɔ owia yi ase akyerɛ no bere a ɔkɔ no?
Who is able to say what is good for man in life all the days of his foolish life which he goes through like a shade? who will say what is to be after him under the sun?