Daniel 5
1 Mfe bebree akyi no, Ɔhene Belsasar too pon kɛse maa ne mpanyimfo apem, na ɔne wɔn nom nsa.
King Belshazzar made a great feast to a thousand of his princes, and dranke wine before the thousand.
2 Bere a nsa no ama Belsasar ani agye no, ɔhyɛe sɛ, wɔmfa sikakɔkɔɔ ne dwetɛ nkuruwa a nʼagya Nebukadnessar tase fii Yerusalem asɔredan mu no mmra, sɛnea ɔne ne mpanyimfo, ne yerenom ne ne mpenanom bɛnom mu nsa.
And Belshazzar whiles he tasted the wine, commanded to bring him the golden and siluer vessels, which his father Nebuchad-nezzar had brought from the Temple in Ierusalem, that the King and his princes, his wiues, and his concubines might drinke therein.
3 Enti ɔde saa sikakɔkɔɔ nkuruwa a wɔtase fii Onyankopɔn asɔredan a ɛwɔ Yerusalem mu no bae, na ɔhene no ne ne mpanyimfo, ne yerenom ne ne mpenanom nom mu nsa.
Then were brought the golden vessels, that were taken out of the Temple of the Lords house at Ierusalem, and the King and his princes, his wiues and his concubines dranke in them.
4 Wɔrenom nsa no, wɔkamfoo wɔn ahoni a wɔde sikakɔkɔɔ, dwetɛ, kɔbere, dade, dua ne abo ayɛ no.
They drunke wine and praysed the gods of golde, and of siluer, of brasse, of yron, of wood and of stone.
5 Amono mu hɔ no ara, wohui sɛ, onipa nsateaa rekyerɛw ɔhene ahemfi fasu no a ɛbɛn kaneadua no ho. Ɔhene no hwɛɛ nsa a ɛrekyerɛw no,
At the same houre appeared fingers of a mans hand, which wrote ouer against the candlesticke vpon the plaister of the wall of ye Kings palace, and the King sawe the palme of the hand that wrote.
6 na ehu maa nʼanim danee. Sɛnea ɔbɔɔ hu no maa ne kotodwe keka bobɔɔ mu, na ne nan mu yɛɛ mmrɛw.
Then the Kings countenance was changed, and his thoughtes troubled him, so that the ioynts of his loynes were loosed, and his knees smote one against the other.
7 Ɔhene no teɛɛ mu frɛɛ se wɔmfa pɛadeahufo, Kaldeafo ne ntafowayifo mmra nʼanim. Ɔka kyerɛɛ saa Babilonia anyansafo yi se, “Obiara a obetumi akenkan nkyerɛw yi, akyerɛ me ase no, wobefura no ɔtamkɔkɔɔ a ɛyɛ adehye abasobɔde, na wɔde sikakɔkɔɔ ntweaban agu ne kɔn mu. Ɔno na ɔbɛyɛ ɔman sodifo a ɔto so abiɛsa wɔ ahemman yi mu.”
Wherefore the King cryed loude, that they should bring the astrologians, the Caldeans and the soothsayers. And the King spake, and sayd to the wise men of Babel, Whosoeuer can reade this writing, and declare me the interpretation thereof, shalbe clothed with purple, and shall haue a chaine of golde about his necke, and shall be the third ruler in the kingdome.
8 Nanso ɔhene no anyansafo no bae no, wɔn mu biara antumi ankenkan nkyerɛw no, ankyerɛ ase amma ɔhene no.
Then came all the Kings wise men, but they could neither reade the writing, nor shewe the King the interpretation.
9 Enti ɛmaa ɔhene no ho yeraw no yiye, na nʼanim sesae. Nʼabirɛmpɔn nso ho yeraw wɔn.
Then was King Belshazzar greatly troubled, and his countenance was changed in him, and his princes were astonied.
10 Na bere a Ɔhemmea no tee ɔhene ne ne mpanyimfo nteɛteɛmu no, ɔyɛɛ ntɛm kɔɔ apontodan mu hɔ. Ɔka kyerɛɛ Belsasar se, “Nana nkwa so! Nana, nsuro na mma wʼanim nsesa!
Now the Queene by reason of the talke of the King, and his princes came into the banket house, and the Queene spake, and sayd, O King, liue for euer: let not thy thoughtes trouble thee, nor let thy countenance be changed.
11 Ɔbarima bi wɔ wʼahenni mu ha a ɔwɔ anyame kronkron honhom wɔ ne mu. Wʼagya Nebukadnessar adedi mu no, wohuu sɛ, saa ɔbarima yi wɔ ntease nhumu ne nyansa te sɛ anyame no. Wʼagya Nebukadnessar sii no panyin wɔ nkonyaayifo, pɛadeahufo, Kaldeafo ne ntafowayifo so wɔ Babilonia.
There is a man in thy kingdome, in whom is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisdome like the wisdome of the gods, was found in him: whom the King Nebuchad-nezzar thy father, the King, I say, thy father, made chiefe of the enchanters, astrologians, Caldeans, and soothsayers,
12 Saa ɔbarima Daniel yi a ɔhene too no din Beltesasar yi adwene mu dɔ, na Onyankopɔn ho nimdeɛ ne ntease ahyɛ no ma. Otumi kyerɛ dae ne kasanyansa ase, na nsɛm a ɛkyere adwene no, ɔsan mu. Momfrɛ Daniel na ɔbɛkyerɛ mo nkyerɛw no ase.”
Because a more excellent spirit, and knowledge, and vnderstanding (for hee did expound dreames, and declare hard sentences, and dissolued doubtes) were founde in him, euen in Daniel, whome the King named Belteshazzar: nowe let Daniel be called, and hee will declare the interpretation.
13 Enti wɔkɔfaa Daniel baa ɔhene anim. Ɔhene no bisaa no se, “Wone Daniel no a mʼagya Nebukadnessar faa wo nnommum de wo fii Yuda bae no?
Then was Daniel brought before the King, and the King spake and sayd vnto Daniel, Art thou that Daniel, which art of the children of the captiuitie of Iudah, whom my father the King brought out of Iewrie?
14 Mate wo nka sɛ, wowɔ anyame honhom wɔ wo mu, na ntease, nhumu ne nyansa ahyɛ wo ma.
Now I haue heard of thee, that the spirit of the holy gods is in thee, and that light and vnderstanding and excellent wisdome is found in thee.
15 Wɔde anyansafo ne pɛadeahufo baa mʼanim sɛ wɔbɛkenkan nkyerɛw a egu ɔfasu yi ho yi na wɔnkyerɛ me ase, nanso wɔantumi.
Now therefore, wisemen and astrologians haue bene brought before me, that they should reade this writing, and shewe me the interpretation thereof: but they could not declare the interpretation of the thing.
16 Na mate wo nka sɛ wutumi kyerɛ nsɛm ase; na wosan nsɛm a ɛkyere adwene mu. Na sɛ wutumi kenkan nkyerɛw a ɛwɔ ɔfasu yi ho na wokyerɛ me ase a, wobefura wo ɔtamkɔkɔɔ a ɛyɛ adehye abasobɔde, na wɔde sikakɔkɔɔ ntweaban begu wo kɔn mu. Na wobɛyɛ ɔman sodifo a ɔto so abiɛsa wɔ ahemman yi mu.”
Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, and shalt be the third ruler in the kingdome.
17 Daniel buaa ɔhene no se, “Nana, mesrɛ, ma wʼakyɛde no ntena hɔ na fa wʼabasobɔde no ma obi foforo. Nanso, Nana, mɛkenkan nkyerɛw no, na makyerɛ wo ase.
Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation.
18 “Nana, Ɔsorosoro Nyankopɔn maa wʼagya Nebukadnessar kɛseyɛ, anuonyam ne nidi.
O King, heare thou, The most high God gaue vnto Nebuchad-nezzar thy father a kingdome, and maiestie, and honour and glory.
19 Ɔyɛɛ no kɛse ara kosii sɛ, nnipa ahorow nyinaa, aman nyinaa ne kasa biara du nʼanim a, wɔn ho popo biribiribiri. Okunkum wɔn a ɔpɛ sɛ okunkum wɔn, na ogyaa wɔn a ɔpɛ sɛ ogyaa wɔn. Ɔhyɛɛ wɔn a ɔpɛ sɛ ɔhyɛ wɔn anuonyam no anuonyam, na wɔn a ɔpɛ sɛ ɔbrɛ wɔn ase no, ɔbrɛɛ wɔn ase.
And for the maiestie that he gaue him, all people, nations, and languages trembled, and feared before him: he put to death whom he would: he smote whome he would: whome he would he set vp, and whome he would he put downe.
20 Nanso ahomaso maa ne koma ne nʼadwene yɛɛ den no, woyii no fii nʼahengua so, sii no fam, gyee nʼanuonyam no.
But when his heart was puft vp, and his minde hardened in pride, hee was deposed from his kingly throne, and they tooke his honour from him.
21 Wɔpam no fii nnipa mu. Wɔmaa no aboa adwene, na ɔne wuram mmoa tenae. Ɔwee sare te sɛ nantwi, na ɔsoro bosu fɔw no fɔkyee kosii sɛ, afei ohui sɛ, sɛɛ Ɔsorosoro Nyankopɔn na odi wiase ahemman nyinaa so, na ɔno ara nso na oyi obi a ɔpɛ ma odi so.
And hee was driuen from the sonnes of men, and his heart was made like the beastes, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dewe of the heauen, till he knewe, that the most high God bare rule ouer the kingdome of men, and that he appointeth ouer it, whomsoeuer he pleaseth.
22 “Nanso wo, ne ba Belsasar, wunim eyinom nyinaa, nanso woammrɛ wo ho ase.
And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all these things,
23 Woama wo ho so atia Ɔsoro Awurade mmom. Woafa saa nkuruwa yi a esisi wʼanim a wɔfa fii nʼasɔredan mu no. Wo ne wʼatitiriw ne wo yerenom ne wo mpenanom anom mu nsa, bere a morekamfo dwetɛ, sikakɔkɔɔ, kɔbere, dade, dua ne ɔbo anyame a wonhu ade, na wɔnnte asɛm, na wonnim hwee koraa no. Na moamfa nidi amma Onyankopɔn a okura mo nkwa na odi mo nkrabea so no.
But hast lift thy selfe vp against the Lord of heauen, and they haue brought the vessels of his House before thee, and thou and thy princes, thy wiues and thy concubines haue drunke wine in them, and thou hast praysed the gods of siluer and golde, of brasse, yron, wood and stone, which neither see, neither heare, nor vnderstand: and the God in whose hand thy breath is and all thy wayes, him hast thou not glorified.
24 Ne saa nti, Onyankopɔn asoma nsa yi sɛ, ɛmmɛkyerɛw nkra yi.
Then was the palme of the hand sent from him, and hath written this writing.
25 “Nkra a, ɛkyerɛwee ni: Mene, Mene, Tekel, Parsin.
And this is the writing that he hath written, MENE, MENE, TEKEL UPHARSIN.
26 “Saa nsɛm yi nkyerɛase ni: “‘Mene’ nkyerɛase ne wɔakan. Onyankopɔn akan wʼahenni nna a aka na watwa so de aba nʼawiei.
This is the interpretation of the thing, MENE, God hath nombred thy kingdome, and hath finished it.
27 “‘Tekel’ nkyerɛase ne: wɔakari. Wɔakari wo wɔ nsania so, nanso woantumi sɔhwɛ no.
TEKEL, thou art wayed in the balance, and art found too light.
28 “‘Parsin’ nkyerɛase ne: wɔakyekyɛ mu. Wɔakyekyɛ wʼahenni mu ama Mediafo ne Persiafo.”
PERES, thy kingdome is deuided, and giuen to the Medes and Persians.
29 Afei Belsasar ma wofuraa Daniel ɔtamkɔkɔɔ a ɛyɛ adehye abasobɔde, de sikakɔkɔɔ ntweaban guu ne kɔn mu. Wɔsoaa no sɛ, ɔman sodifo a ɔto so abiɛsa wɔ ahemman no mu.
Then at the commandement of Belshazzar they clothed Daniel with purple, and put a chaine of golde about his necke, and made a proclamation concerning him that he should be the third ruler in the kingdome.
30 Saa anadwo no ara, wokum Babiloniahene Belsasar.
The same night was Belshazzar the King of the Caldeans slaine.
31 Na Dario a ofi Mede faa ahenni no, na wadi mfirihyia aduosia abien.
And Darius of the Medes tooke the kingdome, being threescore and two yeere olde.
