Asomafo 13
1 Adiyifo ne akyerɛkyerɛfo a na wɔwɔ Antiokia asafo no mu bi ne Barnaba ne Simeon, a na wɔfrɛ no “Onipa Tuntum,” Lukio a ɔyɛ Kireneni, Manaen, a ɔne Ɔhene Herode yɛ tipɛn, ne Saulo.
And profetis and doctouris weren in the chirche that was at Antioche, in which Barnabas, and Symount, that was clepid Blac, and Lucius Cironense, and Manaen, that was the soukynge fere of Eroude tetrarke, and Saul weren.
2 Bere a wɔresom Awurade na wɔredi mmuada no, Honhom Kronkron no ka kyerɛɛ wɔn se, “Munyi Barnaba ne Saulo na wonkodi dwuma a ɛno nti mafrɛ wɔn no mma me.”
And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.
3 Wodii mmuada bɔɔ mpae, de wɔn nsa guu wɔn so somaa wɔn.
Thanne thei fastiden, and preieden, and leiden hondis on hem, and leten hem go.
4 Honhom Kronkron somaa wɔn no, wɔkɔɔ Seleukia. Wofi hɔ no, wɔtoaa wɔn akwantu no so koduu Kipro.
But thei weren sent of the Hooli Goost, and wenten forth to Seleucia, and fro thennus thei wenten bi boot to Cipre.
5 Woduu Salami no, wɔkaa Onyankopɔn asɛm wɔ Yudafo hyiadan mu. Saa bere no na Yohane Marko ka wɔn ho sɛ ɔsomfo.
And whanne thei camen to Salamyne, thei prechiden the word of God in the synagogis of Jewis; and thei hadden also Joon in mynystrie.
6 Wotwaa mu wɔ supɔw no so koduu Pafo, na hɔ na wohyiaa Yudani nkonyaayifo bi a ɔfrɛ ne ho se odiyifo a na ne din de Bar-Yesu.
And whanne thei hadden walkid bi al the ile to Pafum, thei founden a man, a witche, a false profete, a Jewe, to whom the name was Bariesu,
7 Na nʼadamfo ne amrado a ɔwɔ supɔw no so a ne din de Sergio Paulo no. Saa amrado a na onim nyansa yiye no soma ma wɔkɔfrɛɛ Barnaba ne Saulo, efisɛ na ɔrehwehwɛ Onyankopɔn asɛm atie.
that was with the proconsul Sergius Paule, a prudent man. This clepide Barnabas and Poul, and desiride to here the word of God.
8 Nanso nkonyaayifo Bar-Yesu a Hela kasa mu wɔfrɛ no Elima no ampene so, efisɛ na ɔmpɛ sɛ amrado yi betie Onyankopɔn asɛm.
But Elymas witche withstoode hem; for his name is expowned so; and he souyte to turne awei the proconsul fro bileue.
9 Afei Saulo a na wɔfrɛ no Paulo a Honhom Kronkron ahyɛ no ma no hwɛɛ nkonyaayifo Elima dinn kae se,
But Saul, which is seid also Paul, was fillid with the Hooli Goost, and bihelde in to hym, and seide, A!
10 “Ɔbonsam ba a ɔte sɛ wo! Wompɛ ade pa biara yiye. Nnaadaa ahorow ahyɛ wo ma. Bere biara wopɛ sɛ wodan Awurade nokwasɛm ani ma ɛyɛ nkontomposɛm!
thou ful of al gile, and al falsnesse, thou sone of the deuel, thou enemye of al riytwisnesse, thou leeuest not to turne vpsodoun the riytful weies of the Lord.
11 Awurade bɛtwe wʼaso ama wʼani afura a worenhu ade fi saa bere yi de kosi bere bi.” Ɛhɔ ara Elima ani furae a na ɔde ne nsa rekeka sɛ obenya obi aso ne mu ana.
And now lo! the hoond of the Lord is on thee, and thou schalt be blynde, and not seynge the sunne in to a tyme. And anoon myste and derknesse felden doun on hym; and he yede aboute, and souyte hym that schulde yyue hoond to hym.
12 Amrado no huu asɛm a asi no, ogyee Awurade asɛm no dii. Awurade ho asɛm a ɔtee no maa ne ho dwiriw no.
Thanne the proconsul, whanne he hadde seyn the dede, bileuede, wondringe on the techyng of the Lord.
13 Paulo ne ne dɔm no tenaa hyɛn mu fii Pafo kɔɔ Perge a ɛwɔ Pamfilia no; ɛhɔ na Yohane a ne din baako nso ne Marko no gyaw wɔn san kɔɔ Yerusalem.
And whanne fro Pafum Poul hadde go bi a boot, and thei that weren with hym, thei camen to Pergen of Pamfilie; but Joon departide fro hem, and turnede ayen to Jerusalem.
14 Wofi Perge no, wɔkɔɔ Antiokia a ɛwɔ Pisidia. Eduu Homeda no, wɔkɔɔ hyiadan mu kɔsomee.
And thei yeden to Pergen, and camen to Antioche of Persidie; and thei entriden in to the synagoge in the dai of sabatis, and saten.
15 Wɔkenkan Mose Mmara no ne Adiyifo no nsɛm wiei no, hyiadan no mu mpanyimfo no soma kɔka kyerɛɛ wɔn se, “Anuanom, sɛ mowɔ asɛm bi a mobɛka de ahyɛ nnipa no nkuran a, mowɔ ho kwan sɛ moka.”
And after the redyng of the lawe and of the prophetis, the princis of the synagoge senten to hem, and seiden, Britheren, if ony word of exortacioun to the puple is in you, seie ye.
16 Afei Paulo sɔre gyina nyamaa ne nsa fii ase kasae se, “Me nuanom Israelfo ne amanamanmufo a mowɔ ha a mosom Onyankopɔn no muntie me!
And Poul roos, and with hoond baad silence, and seide, Men of Israel, and ye that dreden God, here ye.
17 Israel Nyankopɔn yii yɛn nenanom ma wɔyɛɛ ɔman kɛse bere a na wɔte Misraim asase so no. Onyankopɔn nam ne tumi kɛse so yii wɔn fii Misraim,
God of the puple of Israel chees oure fadris, and enhaunside the puple, whanne thei weren comelingis in the loond of Egipt, and in an hiy arme he ledde hem out of it;
18 na ɔhwɛɛ wɔn so wɔ sare so mfe aduanan.
and bi the tyme of fourti yeeris he suffride her maneres in desert.
19 Otuu aman ason wɔ Kanaan asase so gui, de asase no maa ne nkurɔfo sɛ wɔn awunyade,
And he destriede seuene folkis in the loond of Canaan, and bi sort departide to hem her lond,
20 ma wɔtenaa so mfe ahannan ne aduonum. Eyi akyi no ɔmaa atemmufo dii wɔn so kosii sɛ Odiyifo Samuel bae.
as aftir foure hundrid and fifti yeeris. And aftir these thingis he yaf domesmen, to Samuel, the profete.
21 Bere a wɔpɛɛ sɛ wonya ɔhene ma odi wɔn so no, Onyankopɔn de Kis ba Saulo a ofi Benyamin abusua mu no maa wɔn ma odii wɔn so mfe aduanan.
And fro that tyme thei axiden a kyng, and God yaf to hem Saul, the sone of Cis, a man of the lynage of Beniamyn, bi fourti yeeris.
22 Onyankopɔn tuu Saulo ade so na ɔde Dawid sii nʼanan mu. Asɛm a Onyankopɔn ka faa Dawid ho ne sɛ, ‘Mahu sɛ Yisai ba Dawid ne onipa a mepɛ no; ɔyɛ onipa a ɔbɛyɛ nea mepɛ nyinaa.’
And whanne he was don awei, he reiside to hem Dauid king, to whom he bar witnessing, and seide, Y haue foundun Dauid, the sone of Jesse, a man aftir myn herte, which schal do alle my willis.
23 “Sɛnea Onyankopɔn hyɛɛ ho bɔ no, Yesu a ɔyɛ Dawid aseni no na ɔyɛɛ no Israelfo Agyenkwa.
Of whos seed bi the biheest God hath led out to Israel a sauyoure Jhesu,
24 Ansa na Yesu rebefi nʼadwuma ase no, Yohane kaa adwensakra ho asɛm kyerɛɛ Israelfo se, wɔnsakra mfi wɔn bɔne ho na wɔmma wɔmmɔ wɔn asu.
whanne Joon prechide bifor the face of his comyng the baptym of penaunce to al the puple of Israel.
25 Ansa na Yohane rebewie nʼasɛnka no, obisaa nnipa no se, ‘Mususuw sɛ meyɛ hena? Ɛnyɛ me ne onipa a moretwɛn no no. Ɛrenkyɛ biara na nea moretwɛn no a mensɛ sɛ mɛworɔw ne mpaboa afi ne nan no bɛba.’
But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.
26 “Me nuanom Abraham asefo ne amanamanmufo a mosom Onyankopɔn a mowɔ ha, yɛn nti na Onyankopɔn soma ma wɔde saa nkwagye yi aba.
Britheren, and sones of the kynde of Abraham, and whiche that in you dreden God, to you the word of helthe is sent.
27 Esiane sɛ nnipa a na wɔte Yerusalem ne wɔn mpanyimfo nnim sɛ ɔno ne Agyenkwa no, na wɔnte adiyifo no nsɛm a wɔkenkan no Homeda no ase no nti, wobuu Yesu kumfɔ maa adiyifo no nsɛm no baa mu.
For thei that dwelliden at Jerusalem, and princis of it, that knewen not this Jhesu, and the voicis of prophetis, that by euery sabat ben red, demyden, and filliden;
28 Ɛwɔ mu sɛ wɔannya afɔbusɛm bi annyina so ammu no kumfɔ de, nanso wɔmaa Pilato kum no.
and thei founden in hym no cause of deth, and axiden of Pilat, that thei schulden sle hym.
29 Wɔyɛɛ biribiara a Kyerɛwsɛm no ka fa ne ho wiee no, woyii no fii asennua no so kosiee no.
And whanne thei hadden endid alle thingis that weren writun of hym, thei token hym doun of the tre, and leiden hym in a graue.
30 Nanso Onyankopɔn ma ɔsɔre fii awufo mu,
And God reiside hym fro deth in the thridde dai; which was seyn bi mony daies to
31 na ne wusɔre akyi no, oyii ne ho adi nna pii kyerɛɛ wɔn a na wɔne no tu kwan fi Galilea kɔ Yerusalem no. Wɔne nnipa a wodi ne ho adanse kyerɛ Israelfo no.
hem that wenten vp togidere with hym fro Galilee in to Jerusalem, which ben til now his witnessis to the puple.
32 “Afei yɛwɔ ha sɛ yɛrebɛka asɛmpa no akyerɛ mo se, Onyankopɔn nam sɔre a ɔmaa Yesu Kristo sɔre fii awufo mu no so ama bɔ a ɔhyɛɛ yɛn nenanom no aba mu.
And we schewen to you the biheest that was maad to oure fadris;
33 Eyi ne nea wɔakyerɛw wɔ Nnwom a ɛto so abien no mu se, “‘Woyɛ me ba; nnɛ, mayɛ wʼAgya.’
for God hath fulfillid this to her sones, and ayenreisid Jhesu; as in the secounde salm it is writun, Thou art my sone, to dai Y bigat thee.
34 Asɛm a Onyankopɔn ka faa sɔre a ɔma no sɔre fii awufo mu na amma no amporɔw no ne sɛ, “‘Mede nhyira kronkron a mehyɛɛ Dawid ho bɔ no behyira wo.’
And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.
35 Wɔaka no wɔ baabi nso se, “‘Woremma wo Kronkronni no mporɔw.’
And therfor and on an othere stide he seith, Thou schalt not yyue thin hooli to se corrupcioun.
36 “Dawid bere so no, ɔsom Onyankopɔn kosii sɛ owu ma wosiee no wɔ ne nenanom nkyɛn pɛɛ, na ne nipadua porɔwee.
But Dauid in his generacioun, whanne he hadde mynstrid to the wille of God, diede, and was leid with hise fadris, and say corrupcioun;
37 Nanso nea Onyankopɔn nyan no fii awufo mu no amporɔw.
but he whom God reiside fro deth, say not corrupcioun.
38 “Anuanom, ɛsɛ sɛ mo nyinaa te ase sɛ ɛnam Yesu so na wɔka bɔnefakyɛ ho asɛm kyerɛ mo.
Therfor, britheren, be it knowun to you, that bi hym remyssioun of synnes is teld to you, fro alle synnes, of whiche ye myyten not be iustified in the lawe of Moises.
39 Ɛsɛ sɛ mote ase sɛ obiara a ogye no di no, wɔabu no bem a anka Mose mmara ntumi mmu no no.
In this ech man that bileueth, is iustified.
40 Monhwɛ yiye na adiyifo no nkɔm a wɔhyɛɛ no amma mo so:
Therfor se ye, that it come not to you, that is biforeseid in the profetis,
41 “‘Mo fɛwdifo! Momma ɛnyɛ mo nwonwa na mo ho nnwiriw mo! Efisɛ merebɛyɛ biribi wɔ wo bere so, na sɛ wɔka kyerɛ wo a, worennye nni!’”
Ye dispiseris, se ye, and wondre ye, and be ye scaterid abrood; for Y worche a werk in youre daies, a werk that ye schulen not bileue, if ony man schal telle it to you.
42 Paulo ne Barnaba refi asɔredan no mu no, nnipa no srɛɛ wɔn sɛ wɔmmra Homeda a ɛreba no mmɛkyerɛkyerɛ wɔn bio.
And whanne thei yeden out, thei preieden, that in the sabat suynge thei schulden speke to hem these wordis.
43 Nnipa no wiee nhyiamu no, Yudafo ne amanamanmufo bebree a wɔasakra aba Yudasom mu no tu dii Paulo ne Barnaba akyi. Asomafo no tuu wɔn fo, hyɛɛ wɔn nkuran sɛ wɔntena ase Onyankopɔn adom mu.
And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.
44 Homeda a edi so no dui no, ɛkame ayɛ sɛ wɔn a wɔte kurow no mu no nyinaa betiee Awurade asɛm.
And in the sabat suynge almest al the citee cam togidir, to here the word of God.
45 Yudafo no huu nnipakuw no, wɔn ani bere ma wɔsɔre gyee nsɛm a Paulo reka no ho akyinnye kasa tiaa no.
And Jewis sien the puple, and weren fillid with enuye, and ayenseiden these thingis that weren seyd of Poul, and blasfemyden.
46 Nanso Paulo ne Barnaba de akokoduru kɔɔ so kae se, “Mone nnipa a ɛsɛ sɛ wɔka Onyankopɔn asɛm no kyerɛ mo kan. Na sɛ moapo, na mummu mo ho sɛ nkwa a enni awiei ho hia mo nti, yebegyaw mo hɔ akɔ amanamanmufo no nkyɛn. (aiōnios g166)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
47 Ahyɛde a Awurade de ama yɛn ne sɛ, “‘Mɛma mo ayɛ amanamanmufo nyinaa kanea; ɛnam mo so na wobegye wiasefo nyinaa nkwa.’”
For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.
48 Amanamanmufo no tee saa asɛm no, wɔn ani gye ma wɔkamfoo Awurade asɛm no, na wɔn a wɔayi wɔn ama nkwa a enni awiei no bɛyɛɛ agyidifo. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
49 Na Awurade asɛm no trɛw ɔmantam no mu nyinaa.
And the word of the Lord was sowun bi al the cuntre.
50 Nanso Yudafo no tuu nnipa atitiriw a wɔwɔ kurow no mu no ne mmea Nyamesurofo a na wɔwɔ hɔ bi a wodi mu no aso ma wɔtaa Paulo ne Barnaba, pam wɔn fii ɔman no mu.
But the Jewis stiriden religiouse wymmen, and onest, and the worthiest men of the citee, and stireden persecucioun ayens Poul and Barnabas, and dryuen hem out of her cuntreis.
51 Enti asomafo no poroporow wɔn anan ase mfutuma guu wɔn so fii hɔ kɔɔ Ikoniom.
And thei schoken awei in to hem the duste of her feet, and camen to Yconye.
52 Anigye ne Honhom Kronkron hyɛɛ asuafo a na wɔwɔ Antiokia no ma.
And the disciplis weren fillid with ioye and the Hooli Goost.
