< 1 Ahemfo 3 >
1 Salomo ne Misraimhene Farao yɛɛ apam, nam so waree ne babea. Ɔde no bɛtenaa Dawid kurom, kosii sɛ osii nʼahemfi sii Awurade Asɔredan, na ɔtoo Yerusalem ho fasu nso wiei.
USolomoni waba lobudlelwano loFaro inkosi yeGibhithe waze wathatha indodakazi yayo. Wayingenisa edolobheni likaDavida inkosikazi yakhe esaqedisa umsebenzi wokwakha ithempeli likaThixo, lomduli ohonqolozele iJerusalema.
2 Saa bere no mu, na Israelfo bɔ afɔre wɔ sorɔnsorɔmmea, efisɛ na wonsii asɔredan, mfaa Awurade din ntoo so ɛ.
Kodwa-ke, abantu babelokhu besanikelela ezindaweni eziphakemeyo ngoba ithempeli lalilokhu lilindele ukwakhiwa lisakhelwa ibizo likaThixo.
3 Salomo kyerɛɛ ne dɔ a ɔwɔ ma Awurade, efisɛ na ɔnam nʼagya Dawid nkyerɛkyerɛ anammɔn so pɛpɛɛpɛ. Mmom na ɔbɔ afɔre wɔ sorɔnsorɔmmea hɔ, hyew aduhuam wɔ hɔ nso.
USolomoni watshengisela uthando lwakhe kuThixo ngokuhamba njengokulaya kukayise uDavida, ngaphandle nje kokuthi wanikela iminikelo watshisa impepha ezindaweni eziphakemeyo.
4 Gibeon na na afɔremuka no mu atitiriw wɔ, ɛhɔ na Salomo kɔbɔɔ ɔhyew afɔre apem wɔ afɔremuka so.
Inkosi yaya eGibhiyoni ukuyanikela iminikelo, ngoba kwakuyiyo indawo eqhamileyo kweziphakemeyo, ngakho-ke uSolomoni wanikela ngeminikelo yokutshiswa eyinkulungwane kulelo-alithare.
5 Anadwo no, Awurade daa ne ho adi kyerɛɛ Salomo wɔ dae mu. Onyankopɔn ka kyerɛɛ no se, “Dɛn na wopɛ? Bisa na mede bɛma wo.”
Khonapho eGibhiyoni uThixo waziveza kuSolomoni ebusuku emaphutsheni lapho uNkulunkulu athi, “Cela loba yini ofuna ukuba ngikunike yona.”
6 Salomo kae se, “Woada adɔe kɛse pa ara adi akyerɛ mʼagya Dawid, efisɛ na odi wo nokware, yɛ ɔtreneeni a ne koma mu nso da hɔ. Woatoa so ayɛ no saa adɔe kɛse yi ara, na nnɛ yi ara, woama no ɔbabarima sɛ ɔntena nʼahengua nso so.
USolomoni waphendula ngokuthi, “Utshengisile umusa omkhulu encekwini yakho, ubaba uDavida, ngenxa yokuthi wathembeka njalo elungile ngokuqonda enhliziyweni yakhe. Uqhubekele phambili ngomusa omkhulu kangaka wamnika indodana ehlezi esihlalweni sakhe sobukhosi lamuhla lokhu.
7 “Afei, Awurade, me Nyankopɔn, woasi wʼakoa ɔhene, sɛ minsi mʼagya Dawid anan mu, nanso meyɛ abofra ketewaa bi a minnim sɛnea mesi ayɛ mʼadwuma.
Khathesi, Thixo Nkulunkulu wami, uyibekile inceku yakho yaba yinkosi esikhundleni sikababa uDavida. Kodwa ngingumntwana nje ongakwaziyo ukwenza umsebenzi okumele awenze.
8 Ɛha na wʼakoa abedu wɔ nnipa a woapaw wɔn no mu; nnipa a wɔn dodow nti, obi ntumi nkan wɔn.
Inceku yakho ilapha phakathi kwabantu bakho obakhethileyo, abantu abaqakathekileyo, abanengi okungabalwayo noma ukulandisa ngenani labo.
9 Ɛno nti, ma wʼakoa nhumu koma a obetumi de adi wo nkurɔfo so, na obetumi ahu papa ne bɔne ntam nsonoe. Na hena koraa na ɔno nko ara betumi adi saa ɔman a wodi mu, a wɔyɛ wo de yi so?”
Phana inceku yakho inhliziyo elobubelo ukuze ibuse abantu bakho lokuthi yahlukanise phakathi kokuhle lokubi. Ngoba ngubani olamandla okubusa abantu bakho abakhulu kangaka?”
10 Awurade ani sɔɔ Salomo mmuae no, na nʼani gyee sɛ obisaa nyansa.
UThixo wathokoziswa yilesisicelo sikaSolomoni.
11 Enti Awurade buae se, “Esiane sɛ woabisa nyansa a wode bedi me manfo so, na woammisa nkwa tenten anaa sika amma wo ho anaa woammisa sɛ wo tamfo bi nwu no nti,
Ngakho uNkulunkulu wathi kuye, “Njengoba ucele lokho kodwa ungacelanga impilo ende loba inotho, njalo awucelanga ukuthi ngabe izitha zakho ziyafa kodwa ucele inhliziyo elobubele ekubuseni ngemfanelo,
12 mede nea woabisa no bɛma wo. Mɛma wo nyansa ne ntease a obiara nnyaa bi da, na obiara nso renya bi da.
ngizakwenza lokho okucelileyo. Ngizakunika inhliziyo yenhlakanipho kanye lobubele, kube yikuthi akukaze kube khona ofanana lawe, njalo kungelakuthi uzake abekhona.
13 Na nea woammisa no nso, mede bɛka wo ho—sika ne anuonyam. Na ɔhene biara a ɔwɔ wiase nso rentumi mfa ne ho nto wo ho, wo nkwa nna nyinaa mu.
Phezu kwalokho, ngizakunika ongazange ukucele, kokubili inotho lokuhlonitshwa, kube khona ekuphileni kwakho konke njalo kungabi leyodwa inkosi ezalingana lawe.
14 Na sɛ wudi mʼakyi, na wudi me mmara so sɛ wʼagya Dawid a, mɛma wo nkwa tenten.”
Kanti njalo nxa uzathatha inyathelo lami ulalele imilayo lemithetho yami njengalokhu okwenziwa nguyihlo uDavida, ngizakunika impilo ende.”
15 Na Salomo nyanee, na ohuu sɛ ɛyɛ dae. Ɔkɔɔ Yerusalem kogyinaa Awurade Apam Adaka no anim, na ɔbɔɔ ɔhyew afɔre ne asomdwoe afɔre. Na ohyiaa ne mpanyimfo nyinaa, too wɔn pon.
Ngakho uSolomoni wasephaphama, wananzelela ukuthi kwakuliphupho. Wabuyela eJerusalema, wayakuma phambi kwebhokisi lesivumelwano sikaThixo wanikela ngomnikelo wokutshiswa leminikelo yokuthula. Wenzela izinceku zakhe zonke zasendlini idili.
16 Akyiri no, mmea nguamanfo baanu bi baa ɔhene no nkyɛn, pɛɛ sɛ ɔka wɔn asɛm bi ma wɔn.
Kwasekusiba lezifebe ezimbili ezaya enkosini zafika zema phambi kwayo.
17 Wɔn mu baako fitii ase se, “Me wura, mesrɛ wo meka se, saa ɔbea yi ne me te fi koro mu. Mewoo ɔba bere a ɔne me te fie hɔ.
Esinye sathi, “Nkosi yami, umama lo sihlala ndlunye. Ngikhululeke ngazuza umntwana laye ekhona.
18 Nnansa akyi no, ɔno nso woo ba. Na yɛn nko ara na yɛte fie hɔ a obiara nka yɛn baanu no ho.
Kuthe ngosuku lwesithathu ngikhululekile laye umama lo wakhululeka wazuza umntwana. Besiyithi sodwa sobabili, kungelamuntu endlini ngaphandle kwethu sobabili.
19 “Nanso anadwo no, ɔpere kɔdaa ne ba no so, kum no.
Ebusuku indodana yalumama ifile ngoba usuke walala phezu kwayo.
20 Na ɔsɔree anadwo no faa me ba fii me nkyɛn bere a mada no. Ɔde ne ba a wawu no too me basa so, na ɔfaa me de no kɔtoo ne nkyɛn, ma ɔdae.
Wasevuka ebusuku wangemuka indodana yami mina ncekukazi yakho ngilele ubuthongo. Uthethe umntanami wayamxhuma ebeleni lakhe, wathatha owakhe ofileyo wamfaka kwelami ibele.
21 Ade kyee a mepɛɛ sɛ mema me ba no nufu no, na wawu. Nanso anim tetew kakra a mehwɛɛ abofra no yiye no, mihuu sɛ ɛnyɛ me ba no koraa.”
Ekuseni ngithe ngivuka ukuba ngimunyise indodana yami, ngathola ukuthi isifile! Kodwa ngithe ngiyayikhangelisisa sokusile ngananzelela ukuthi akusiyo indodana yami engayizalayo.”
22 Ɛhɔ ara na ɔbea baako no gyee hwanyan kae se, “Abofra a wawu no yɛ wo ba no, ɛnna nea onwui no nso yɛ me de no.” Ɛnna ɔbea a odi kan no nso se, “Dabi da, nea wawu no yɛ wo ba no, na nea onwui no nso yɛ me de no.” Enti wɔtwee asɛm no saa ara wɔ ɔhene no anim.
Omunye owesifazane wathi, “Hayi! Indodana le ephilayo ngeyami, efileyo ngeyakho.” Kodwa umama wokususa indaba waphikelela esithi, “Hayi bo! Ofileyo ngowakho, ophilayo ngowami.” Ngakho-ke baphikisana phambi kwenkosi.
23 Ɔhene no kae se, “Momma yɛmpɛ asɛm no mu nokware yiye. Mo baanu nyinaa, obiara se abofra a onwui no yɛ ne dea, na abofra a wawu no de, ɔnyɛ obiara dea.
Inkosi yathi, “Lo uthi, ‘Hayi bo! Indodana yami iyaphila kodwa eyakho ifile’ kanti belo loyana uthi, ‘Hayi bo! Eyakho indodana yiyo efileyo kodwa eyami ngephilayo.’”
24 “Sɛ saa na ɛte de a, mommrɛ me afoa.” Enti wɔde afoa brɛɛ ɔhene no.
Inkosi yasisithi, “Lethani inkemba.” Lakanye inkosi bayiqhubela inkemba.
25 Afei, ɔkae se, “Mompae abofra a onwui no mu abien, na momfa fa mma mmea no mu biara.”
Inkosi yapha isiqondiso yathi, “Dabulani umntwana ophilayo phakathi laphakathi kuthi ingxenye liyiqhubele omunye umama kuthi lomunye laye limnike enye ingxenye.”
26 Na ɔbea a nokware, ɔyɛ abofra a ɔte ase no na a ɔpɛ ne ba yi asɛm yiye no teɛteɛɛ mu se, “Ao! Dabi me wura! Fa abofra no ma no. Mesrɛ wo nkum no!” Nanso ɔbea baako no kae se, “Eye, ɛbɛbɔ yɛn baanu nyinaa. Kyɛ ne mu ma yɛn!”
Owesifazane owayelendodana ephilayo wakhulelwa lusizi ngendodana yakhe ngakho wathi enkosini, “Uxolo, ngiyacela nkosi yami, kungcono umqhubele umntwana ephila, umnike nkosi! Ungambulali umntwana.” Kodwa omunye wathi, “Kakho phakathi kwethu ofanele ukumzuza lumntwana, mqume iziqa ezimbili!”
27 Ɛhɔ na ɔhene no kae se, “Munnkum no, na mmom, momfa abofra no mma ɔbea a ɔpɛ sɛ abofra no tena ase no, na ɔno ne ne na no.”
Inkosi yasiveza ukwahlulela kwayo: “Umntwana ophilayo mupheni umama wakuqala. Lingambulali umntwana, lo nguye unina uqobo.”
28 Ɔhene yi atemmu no trɛw faa Israel mmaa nyinaa, na ɔmanfo no ho dwiriw wɔn wɔ nyansa a Onyankopɔn de ama no, a ɛma no bu atɛntrenee no ho.
Kwathi abako-Israyeli sebezwile bonke ukwahlulela kwenkosi, bayesaba kakhulu, ngoba babona ukuthi ukuhlakanipha kwayo kokwahlulela ngemfanelo kuvela kuNkulunkulu.