1 Ahemfo 13
1 Awurade hyɛɛ Onyame nipa bi ma ɔkɔɔ Bet-El, na oduu hɔ bere a na Yeroboam rekɔ afɔremuka no ho akɔbɔ afɔre.
Bisa ga umarnin Ubangiji, sai wani mutumin Allah ya zo daga Yahuda zuwa Betel, yayinda Yerobowam yake tsaye kusa da bagade don yă miƙa hadaya.
2 Na ɔde Awurade nsɛm mu teɛɛ mu guu afɔremuka no so se, “Afɔremuka! Afɔremuka! Sɛnea Awurade se ni: ‘Wɔbɛwo ɔbabarima bi a wɔbɛto no din Yosia ato Dawid fi, na wo so na ɔde asɔfo a wofi nsɔree so ha a wɔhyew aduhuam ne nnipa nnompe no bɛbɔ afɔre!’”
Sai mutumin Allah ya tā da murya a kan bagade bisa ga umarnin Ubangiji ya ce, “Ya bagade, bagade! Ubangiji ya ce, ‘Za a haifi ɗa mai suna Yosiya wa gidan Dawuda. A kanka zai miƙa firistoci na masujadai kan tuddai masu miƙa hadayu a nan, za a kuma ƙone ƙasusuwan mutane a kanka.’”
3 Da no ara, Onyankopɔn nipa no yɛɛ nsɛnkyerɛnne, na ɔkae se, “Eyi ne nsɛnkyerɛnne a Awurade ada no adi. Afɔremuka no mu bɛpae abien, na nsõ a egu so no ahwie agu.”
A wannan rana mutumin Allah ya ba da alama, “Ga alamar da Ubangiji ya furta. Wannan bagade zai tsage yă rabu kashi biyu, tokar da yake a kansa za tă zuba a ƙasa.”
4 Ɔhene Yeroboam bo fuw Onyame nipa yi sɛ wakasa atia afɔremuka yi. Enti ɔteɛɛ ne nsa wɔ ne so, teɛɛ mu se, “Monkyere no!” Nanso ne nsa a ɔteɛɛ wɔ ɔbarima no so no sinsenii a wantumi anyɛ ho hwee.
Sa’ad da Yerobowam ya ji abin da mutumin Allah ya tā da murya ya faɗa game da bagaden Betel, sai ya miƙa hannunsa daga bagaden ya ce, “Ku kama shi!” Amma sai hannun da ya miƙa ya yanƙwane, har bai iya janye shi ba.
5 Na afɔremuka no mu paee abien, na nsõ a egu so no hwie gui, sɛnea nsɛnkyerɛnne a Onyankopɔn nipa nam Awurade nsɛm so daa no adi kyerɛɛ no.
Haka ma, bagaden ya rabu, tokarsa kuma ya zuba, bisa ga alamar da mutumin Allah ya bayar, ta wurin kalmar Ubangiji.
6 Afei, ɔhene no srɛɛ Onyankopɔn nipa no se, “Srɛ Awurade, wo Nyankopɔn, ma me na me nsa no nya ahoɔden.” Enti Onyankopɔn nipa no srɛɛ Awurade maa no, na ɔhene no nsa nyaa ahoɔden ma ɛyɛɛ sɛnea na ɛte kan no.
Sai sarki ya ce wa mutumin Allah, “Ka roƙi Ubangiji Allahnka, ka kuma yi addu’a domina don hannuna ya warke.” Saboda haka mutumin Allah ya yi roƙo ga Ubangiji, hannun sarki kuwa ya warke, ya kuma zama kamar yadda yake a dā.
7 Afei, ɔhene no ka kyerɛɛ Onyankopɔn nipa no se, “Ma yɛnkɔ fie, na kodidi, na mɛma wo akyɛde bi.”
Sai sarki ya ce wa mutumin Allah, “Zo gida tare da ni, ka sami wani abu ka ci, zan kuwa yi maka kyauta.”
8 Nanso Onyankopɔn nipa no buaa no se, “Mpo, sɛ wode wʼagyapade mu fa bɛkyɛ me koraa a, me ne wo renkɔ, na brodo nso, merenni na manom nsu wɔ ha.
Amma mutumin Allah ya amsa wa sarki, “Ko da za ka ba rabin mallakarka, ba zan tafi tare da kai ba, ba kuwa zan ci abinci, ko in sha ruwa a can ba.
9 Awurade asɛm so na wɔnam hyɛɛ me se, ‘Ɛnsɛ sɛ wudi brodo anaa wonom nsu wɔ hɔ. Afei, nsan mfa ɔkwan a wofaa so kɔɔ Bet-El no so.’”
Gama an umarce ni ta wurin kalmar Ubangiji, aka ce, ‘Kada ka ci abinci, ko ka sha ruwa, ko ka koma ta hanyar da ka zo.’”
10 Enti ofi Bet-El faa ɔkwan foforo so sɛ ɔrekɔ fie.
Saboda haka ya ɗauki wata hanya, bai kuwa koma ta hanyar da ya zo Betel ba.
11 Na ɛbaa sɛ na odiyifo akwakoraa bi te Bet-El. Ne mmabarima bɛkaa nea Onyankopɔn nipa no ayɛ wɔ Bet-El da no nyinaa kyerɛɛ no. Afei, wɔkaa asɛm a waka akyerɛ ɔhene no nyinaa kyerɛɛ wɔn agya no.
To, fa, akwai wani tsohon annabi yana zama a Betel, wanda’ya’yansa suka zo suka faɗa masa dukan abin da mutumin Allah ya yi a can, a ranar. Suka kuma faɗa wa mahaifinsu abin da ya faɗa wa sarki.
12 Odiyifo akwakoraa no bisaa wɔn se, “Na ɔfaa he?” Na ne mmabarima no kyerɛɛ no ɔkwan a Onyankopɔn nipa no faa so kɔe.
Mahaifinsu ya tambaye su ya ce, “Wace hanya ce ya bi?” Sai’ya’yansa suka nuna masa hanyar da mutumin Allah daga Yahuda ya bi.
13 Ɔka kyerɛɛ ne mmabarima no se, “Monhyehyɛ afurum no mma me ntɛm.” Na wɔhyehyɛɛ afurum no maa no no, ohuruw tenaa ne so
Sai ya ce wa’ya’yansa, “Ku yi wa jakina shimfiɗa.” Da suka yi wa jakin shimfiɗa, sai ya hau.
14 tiw Onyankopɔn nipa no. Ɔkɔtoo no sɛ ɔte odum bi ase, na odiyifo akwakoraa no bisaa no se, “Wone Onyankopɔn nipa a wufi Yuda no ana?” Obuaa no se, “Yiw, ɛyɛ me.”
Ya bi bayan mutumin Allah. Ya same shi yana zama a ƙarƙashin itace oak, sai ya tambaye shi ya ce, “Kai ne mutumin Allah wanda ya zo daga Yahuda?” Ya amsa, “Ni ne.”
15 Afei, odiyifo no ka kyerɛɛ no se, “Ma yɛnkɔ fie, na kodidi.”
Saboda haka annabin ya ce masa, “Zo gida tare da ni ka ci abinci.”
16 Onyankopɔn nipa no ka kyerɛɛ no se, “Merentumi nsan mʼakyi. Minni ho kwan sɛ mididi anaa menom nsu wɔ ha.
Mutumin Allah ya ce, “Ba zan koma tare da kai ba, ko in ci abinci, ko in sha ruwa tare da kai a can ba.
17 Awurade hyɛɛ me se, ‘Ɛnsɛ sɛ wudi aduan biara anaa wonom nsu bere a wowɔ hɔ, anaa wofa ɔkwan a wofaa so kɔɔ hɔ no so san wʼakyi.’”
An faɗa mini ta wurin maganar Ubangiji, ‘Kada ka ci abinci, ko ka sha ruwa a can, ko ka koma ta hanyar da ka zo.’”
18 Odiyifo akwakoraa no buae se, “Me nso, meyɛ odiyifo sɛ wo ara. Na ɔbɔfo bi kaa Awurade asɛm kyerɛɛ me se, ‘Fa no san bra wo fi, na ommedidi na ɔnnom nsu.’” Nanso na odiyifo akwakoraa no redaadaa no.
Sai annabin ya amsa, “Ni ma annabi ne, kamar ka. Kuma mala’ika ya ce mini ta wurin kalmar Ubangiji, ‘Dawo da shi zuwa gidanka saboda yă ci abinci, yă kuma sha ruwa.’” (Amma yana masa ƙarya ne.)
19 Enti Onyankopɔn nipa no ne no san kɔe, kodidi nomee wɔ ne fi.
Sai mutumin Allah ya koma tare da shi ya kuma ci ya sha a gidansa.
20 Bere a wɔte didipon ho redidi no, nkra fi Awurade nkyɛn baa odiyifo akwakoraa no so.
Yayinda suke zaune a teburi, sai maganar Ubangiji ta zo wa tsohon annabin da ya dawo da mutumin Allah.
21 Ɔteɛɛ mu guu Onyankopɔn nipa a ofi Yuda no so se, “Sɛɛ na Awurade ka: Woabu Awurade asɛm so, na woanni ahyɛde a Awurade, wo Nyankopɔn, hyɛɛ wo no so.
Sai tsohon annabin ya tā da murya wa mutumin Allah wanda ya zo daga Yahuda, “Ga abin da Ubangiji ya ce, ‘Ka ƙazantar da maganar Ubangiji, ba ka kuma kiyaye umarnin Ubangiji Allahnka ba.
22 Wosan baa ha bedii aduan, nom nsu, nanso ɔka kyerɛɛ wo se nni hwee, nnom hwee. Esiane eyi nti, wɔrensie wʼamu wɔ wʼagyanom da mu.”
Ka dawo ka ci abinci, ka kuma sha ruwa a wurin da na faɗa maka kada ka ci, ko ka sha. Saboda haka ba za a binne jikinka a kabarin kakanninka ba.’”
23 Na Onyankopɔn nipa no didi nom wiei no, odiyifo no hyehyɛɛ nʼafurum no maa no,
Sa’ad da mutumin Allah ya gama ci da sha, sai annabin da ya dawo da shi ya yi wa jakin mutumin Allah shimfiɗa.
24 na Onyankopɔn nipa no sii kwan so bio. Na ɔrekɔ no ara, gyata bi ba bekum no. Nʼamu no daa ɔkwan mu a, na afurum no ne gyata no gyinagyina ho.
Yayinda yake kan hanyarsa, sai wani zaki ya sadu da shi ya kashe shi, aka kuma jefar da jikinsa a kan hanya, jakin da zakin suka tsaya kusa da gawar.
25 Nnipa ba bɛtoo so sɛ amu no da ɔkwan mu a gyata no gyina ho. Enti wɔkɔbɔɔ amanneɛ wɔ Bet-El baabi a odiyifo akwakoraa no te hɔ.
Waɗansu mutane masu wucewa suka ga an yar da gawar a can, zaki yana tsaye kusa da gawar, sai suka tafi suka ba da labarin a birni inda tsohon annabin nan yake zama.
26 Bere a odiyifo akwakoraa no tee asɛm no, ɔkae se, “Ɛyɛ Onyankopɔn nipa no a wanni Awurade ahyɛde so no. Awurade ama nʼasɛm no aba mu sɛ ɔmaa gyata tow hyɛɛ no so, kum no.”
Sa’ad da annabin da ya dawo da mutumin Allah ya ji, sai ya ce, “Mutumin Allah ne, wanda ya ƙazantar da maganar Ubangiji. Ubangiji ya bashe shi ga zaki, wanda ya yayyage shi ya kuma kashe shi, kamar yadda maganar Ubangiji ta gargaɗe shi.”
27 Na odiyifo no ka kyerɛɛ ne mmabarima no se, “Monhyehyɛ afurum no mma me.” Na wɔhyehyɛɛ afurum no.
Sai annabin ya ce wa’ya’yansa, “Ku yi wa jakina shimfiɗa.” Sai suka yi.
28 Ɔkɔ kohuu sɛ amu no da ɔkwan mu. Na afurum no ne gyata no da so gyinagyina ne ho, a gyata no nwee amu no, nto nhyɛɛ afurum no nso so.
Sai ya fita ya sami an jefar da gawar a hanya, jakin da zakin suna tsaye kusa da shi. Zakin bai ci gawar ko yă yayyage jakin ba.
29 Enti odiyifo no faa Onyankopɔn nipa no amu no de no too nʼafurum no so, san de no kɔɔ kurom, kosuu no, siee no.
Saboda haka annabin ya ɗauki gawar mutumin Allah, ya shimfiɗa shi a kan jaki, ya koma da shi cikin birninsa don yă yi makokinsa yă kuma binne shi.
30 Ɔde amu no too nʼankasa ne da mu, fii awerɛhow mu, suu no se, “Ao, me nua!”
Sai ya kwantar da gawar a kabarinsa, suka yi makoki a kansa, ya kuma ce, “Ayya, abokina!”
31 Akyiri no, odiyifo no ka kyerɛɛ ne mmabarima no se, “Sɛ mewu a, munsie me wɔ ɔda a woasie Onyankopɔn nipa wɔ mu no mu. Momfa me nnompe ngu ne nnompe ho.
Bayan an binne shi, sai ya ce wa’ya’yansa, “Sa’ad da na mutu, ku binne ni a kabarin da aka binne mutumin Allah; ku kwantar da ƙasusuwana kusa da ƙasusuwansa.
32 Na asɛm a Awurade ka kyerɛɛ no se ɔnka ntia afɔremuka a ɛwɔ Bet-El ne abosomfi no a ɛwowɔ Samaria nkurow so no, ɛbɛba mu.”
Gama annabcin da ya yi ta maganar Ubangiji gāba da bagaden da yake cikin Betel da kuma wuraren sujada a tuddan da suke a biranen Samariya, ba shakka zai cika.”
33 Nanso eyi akyi koraa no, Yeroboam annan ne ho amfi nʼakwammɔne no so. Ɔkɔɔ so yii asɔfo fi nnipa no mu. Obiara a ɔpɛ no, otumi yɛɛ ɔsɔfo wɔ abosomfi hɔ.
Har ma bayan wannan, Yerobowam bai canja daga mugayen hanyoyinsa ba, amma ya ƙara naɗa firistoci domin masujadai da suke kan tuddai daga kowane irin mutane. Duk wanda ya so yă zama firist sai yă naɗa shi don aiki a masujadai da suke kan tuddai.
34 Eyi bɛyɛɛ bɔne kɛse, na ɛnam so sɛee Yeroboam ahemman, maa ne fifo nyinaa wuwui.
Wannan ne zunubin gidan Yerobowam da ya kai ga fāɗuwarsa da kuma hallakarsa daga fuskar duniya.
