Matta 12
1 Mane gahıl, I'sa Şabbatne yiğıl suk qevhuyne çolbışile k'ena ı'lğəə eyxhe. Mang'un telebabı mıssıba vuxhal-alla, manbışe gıt'y (sunbul) qoodu abna suk opxhan giviyğal.
In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
2 Fariseyaaşik'le man g'acu, Mang'uk'le eyhen: – İlekkende, Yiğne telebabışe Şabbatne yiğıl hidya'asın işbı vod ha'a!
When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
3 I'see manbışik'le inəxüd eyhe: – Nya'a şu qətqı' dişde, Davudıy cukanbı mıs qeepxhayng'a, mang'vee hucooyiy hı'ıva?
He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
4 Mana Allahne xaaqa ikkeç'u, muq'addasın gıney alyaat'u, cukanbışika sacigee oyxhanan. Man gıney kaahinaaşile ğayrı şavuscad oxhanas ıkkan deşdiy.
How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
5 Şu Q'aanune qətqı' dişde, kaahinaaşe Şabbatne yiğıl Allahne Xaa iş hav'eeyib, manbışil taxsir axva deş?
Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
6 Zı şok'le eyhen, Allahne Xaaler Doyukana inyaa vor.
But I saye vnto you: that here is one greater then ye teple.
7 Şok'le «Zas q'urban deş, rəhı'm vukkan» cuvab hucoo eyhen ıxhay atsts'axhanxhiy, şu taxsir deşinbışilqa bınah qaa'as deşdiy.
Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
8 İnsanna Dix, Zı Şabbatne yiğınar Xərna vorna.
For ye sonne of man is lord even of ye saboth daye.
9 I'sa mançe sinagogeeqa qarayle.
And he departed thence and went into their synagoge:
10 Maa'arır xıl qeqquna sa insan eyxhe. Fariseyaaşe I'salqa taxsir qaa'asın kar t'abal ha'a ıxhayke, manbışe Mang'uke qiyghanan: – Nya'a, Q'aanunun Şabbatne yiğıl yug qaa'as havaysaranbıne?
and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
11 I'see manbışis inəxdun alidghıniy qele: – Vuşde neng'ukamecab sa vəq'ə vuxheene, vucub Şabbatne yiğıl g'uyeeqa g'a'aybxheene, nya'a, şu mana mançe alqaahas dişde?
And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
12 İnsan vəq'əyle nimeexheyir gıranra vor! Mançil-allab Şabbatne yiğıl yugvalla haa'as havaysarna.
And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
13 Mançile qiyğa Mang'vee ık'arang'uk'le eyhen: – Xıl hotke! Mang'veeyid xıl hotkumee, xıl yug qexhe, mansa xıl xhinne qexhe.
Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
14 Fariseyar sinagogeençe qığeepç'ı, I'saykın nəxüdne ha'asva gaf haa'a.
Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
15 I'sayk'le man ats'axhxha mançe ayk'anna. Mang'uqab qihna geeb insanar avayk'an, Mang'vee manbışin gırgınbı yug qaa'anbı.
When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
16 I'see Cune hək'ee neng'uk'lecad eyhes ixhes deşva uvhu.
and charged the that they shuld not make him knowe:
17 Məxüd Rəbbine mizele yuşan ha'ane Yeşaya peyğambaree otk'unin xhinne eyxhe:
to fulfyll that which was spoden by Esay ye Prophet which sayeth.
18 «Haane Zı g'əyxı'na G'ul! Zas Mana geer ıkkan, Yizde yik'es ıkkanəxrına Mana vor. Zı Yizın Rı'h Mang'us heles. Mang'vee milletbışis qotkuyne məhkamayne hək'ee yuşan haa'as.
Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
19 Mang'vee ts'irıb haa'as deş, hı'ccatıd ha'as deş, Mang'un sesid şahrabışee g'ayxhes deş.
He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
20 Mang'un qotkuyn məhkama ğamdexha, Mang'vee hoççunin q'amışid haq'var ha'as deş, K'ətqəs qexhen pelyted k'ətqə'əs deş.
a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
21 Milletbışda umud Mang'une doyulqa vuxhes».
and in hys name shall the gentyls truste.
22 Mançile qiyğa I'sayne k'anyaqa cinaaşe aqqına bı'rq'ı'na, miz avquna sa insan arayle. I'see mana yug qa'ana. Mang'uk'le g'ecenıd, yuşanır ha'ana.
Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
23 Gırgın insanar mançile mattepxha sana-sang'uke qiyghanan: – Deşxhee, inane vor Davudna Dix, Masixh?
And all the people were amased and sayde: Ys not this that sonne of David?
24 Fariseyaaşik'le man g'ayxhı eyhen: – Mang'vee cinar, cinaaşine xərıng'une Ba'al-Zevulne gucuka qığa'a.
But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
25 Fariseyaaşine ək'leençe ı'lğəən I'sayk'le ats'axhxha, Mang'vee manbışik'le eyhen: – Sa ölka q'öne cigeeqa quvxhaxhee mana q'əra quvxhes, q'öne cigeeqa quvxhana şaharıb, xavıd geed aaxvas deş.
But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
26 Şeyt'anın şeyt'an qığayhexheene, man adğançe q'öna qıxhava eyhen vodun. Məxüdxheene, nəxübne mançina paççahiyvalla aaxvas?
So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
27 Zı cinar Ba'al-Zevulne gucuka qığa'axheene, manke vuşde telebabışe şavne gucukane qığa'a? Mançil-allab manbı şos haakimara vuxhes.
Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
28 De'eş, Zı cinar Allahne Rı'hı'ka qığa'axheene, Allahna Paççahiyvalla şolqa qabınava eyhen vodun.
But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
29 Şavusse gucnane insanne xaaqa ikkeç'u, mang'un g'el-xıl idiyt'ıl sixbı ha'as əxəyee? Məxrıng'un ts'etta g'el-xıl ayt'alas ıkkan, qiyğad sixbı ha'as.
Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
30 Yizın sura ıqdyaqqına, Zaka parxaçra vor, Zaka sidya'ang'veeyid dağa'anxhe.
He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
31 Mançil-allad Zı şok'le eyhen, insanaaşine gırgıne bınahbışileyiy kufurıle ılyheepç'esınbı, saccu Allahne Rı'hı's hı'iyne kufurıle ılyhıdeepç'es.
Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
32 Şavaayiy İnsanne Duxayk'le cuvab uvhu mang'une bınahıle ılyheepç'esınbı, Muq'addas Rı'hı'k'le cuvab uvhuyng'unemee bınahıle ine dyunyeylib şene dyunyeylib ılyheepç'es deş. (aiōn g165)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
33 Yivek'le yugnava eyhexhee, mançine şagavık'led yugnava eyhe. De'eş, yivek'le qüvçunava eyhexhee, mançine şagavık'led qüvçunava eyhe. Yiv çine şagavıkexhe vaats'a vooxhena.
Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
34 Xoçebışda nasıl, şu pisınbınang'a, vuşde ghalyaqa yugun qayleyee? İnsanne yik'eedın mizelyxhe eyxhen.
O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
35 Yugne insanee yugvaline xazineençe yugun karbıxhe qığa'anbı, pisıng'veeyid pisde xazineençe pisınbıxhe qığa'anbı.
A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
36 Zı şok'le eyhen, Q'iyaamatne yiğıl nişil-alla qadiy uvhuyne cuvabıl-alla, insanaaşe cuvab qeles.
But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
37 Ghaleençe qığeç'uyne sa cuvabıl-alla vak'le qorkunavad eyhesın, menne cuvabıl-alla valqa taxsirıd gixhxhesın!
For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
38 Manke Q'aanunne mə'əllimaaşeyiy fariseyaaşe I'sayk'le eyhen: – Mə'əllim, şas Ğu əlaamat hagu ıkkan.
Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
39 I'see manbışis inəxdun alidghıniy qele: – Allahne yəqqı'le qıkk'epç'iyne, ine gahıne pisde insanaaşe əlaamat t'abal ha'a. Manbışis Yunus peyğambarne əlaamatıle ğayrı nencad əlaamat heles deş.
He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
40 Nəxüriy Yunus peyğambar xhebılle yiğnayiy xheyible xəmna xənne baluğne vuxhne axu, həməxürur İnsanna Dix, Zı xhebılle yiğnayiy xheyible xəmna ç'iyene k'oralybışee axvas.
For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
41 Ninevayne milletın Yunus peyğambarne cuvabıl k'ırı alixhxhıva, bınahbışike xıl ts'ıts'av'uva, Allahne yəqqı'lqa satk'ılva, Q'iyaamatne yiğıl manbı oza qeepxha mane insanaaşilqa taxsir gixhxhes. Həşdemee inyaa Yunusuler Xərna vor.
The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
42 Canubne kraliçeeyid dyunyeyne şene q'omançe arı Sıleymanne k'orane ək'elil k'ırı alixhxhıva, məng'eeyid Q'iyaamatne yiğıl oza qiyxha mane insanaaşilqa taxsir gixhxhes. Həşdemee inyaa Sıleymanıler Xərna vor.
The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
43 Cin insanne adğançe qığeç'uyle qiyğa xhyanbı deşde cigabışee iliyk'ar axva, çisın manzil haa'asın ciga t'abal ha'a, yicıd iveeke deş.
When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
44 Mane gahıl mançin eyhen: «Zı dorala, qığeç'uynecar xaaqa sak'alas». Mane xaaqa sak'ımee, mançik'le xav qatxhu, vuşucar dena, məttıda g'aces.
Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
45 Manke man atk'ın çikasana yighılle çiled pisın cinar qott'ul qales. Manbıd maqa adı, maayıd axvasınbı. Məxrune insanıs qiyğa ıxhayn, ts'etta ıxhaynçile pisda qales. İne gahıne pisde insanaaşine vuk'lelqad man qales.
Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
46 I'sa cəmə'ətıka yuşan ha'amee, Mang'una yediy Mang'un çocar Mang'uka yuşan haa'asva abı, g'ab ulyoozar.
Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
47 Şavaamee Mang'uk'le eyhen: – Yiğna yediy Yiğın çocar g'abıb ulyobzur, Vakavub yuşan haa'as vukkan.
Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
48 I'see mane insanıs inəxdun alidghıniy qele: – Yizda yediy Yizın çocar vuşbıne?
He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
49 Mang'vee xıleka Cun telebabı haagu eyhen: – Yizda yedir, Yizın çocar inbı vob.
And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
50 Şavaayiy Yizde Xəybışeene Dekkıs ıkkanan ha'a, manar Yizda çoc, Yizda yiçu, Yizda yed yeexhe.
For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
