Lute 1
1 Pea naʻe hoko ʻo pehē, ʻi he ngaahi ʻaho naʻe pule ai ʻae kau fakamaau, naʻe tō ʻae honge ki he fonua. Pea ko e tangata ʻe tokotaha ʻo Petelihema Siuta naʻe ʻalu ia ke ʻāunofo ʻi he fonua ʻo Moape, ʻa ia, mo hono uaifi, mo hono ongo foha ʻe toko ua.
During the time before kings ruled Israel, (there was a famine/the people there had nothing to eat). There was a man who lived there whose name was Elimelech. His wife’s name was Naomi, and his sons’ names were Mahlon and Chilion. They were all from Bethlehem [town], from the Ephrath [clan] in Judah [region].
2 Pea ko e hingoa ʻoe tangata ko ʻElimeleki, pea ko e hingoa ʻo hono uaifi ko Naomi, pea ko e hingoa ʻo hono ongo foha ko Maloni mo Kilioni, ko e kau ʻIfalemi ʻo Petelihema Siuta. Pea naʻa nau haʻu ki he fonua ko Moape, ʻo nofo ʻi ai.
Because of the famine, they left Bethlehem and went east to [live for a while in] Moab [region].
3 Pea naʻe pekia ʻa ʻElimeleki ko e husepāniti ʻo Naomi; pea naʻe nofo pe ia mo ʻene ongo tama.
While they were there, Elimelech died, and Naomi had only her two sons with her.
4 Pea naʻa na ʻomi hona uaifi mei he kau fefine Moape; ko e hingoa ʻoe tokotaha ko Opa, pea ko hono hingoa ʻoe tokotaha ko Lute: pea naʻa nau nonofo ʻi ai ʻi he taʻu ʻe hongofulu nai.
They married women from Moab. One of them was named Orpah, and the other one was named Ruth. But after they had lived in that area for about ten years,
5 Pea naʻe pekia ai ʻa Māloni mo Kilioni fakatouʻosi pē; pea naʻe toʻo pehē mei he fefine ʻa ʻene ongo tama mo hono husepāniti.
Mahlon and Chilion died. So then Naomi had no husband and no sons.
6 Pea naʻe tuʻu hake ia mo ʻene ongo taʻahine ʻi he fono, koeʻuhi ke hiki ia mei he fonua ko Moape: he kuo ne ongoʻi ʻi he fonua ko Moape kuo ʻaʻahi ʻe Sihova ki hono kakai ʻi he foaki kiate kinautolu ʻae meʻakai.
One day while Naomi was in Moab, she heard someone say that Yahweh had helped his people in Israel and that now there was plenty of food to eat. So she prepared to return [to Bethlehem].
7 Ko ia naʻa ne ʻalu atu ai mei he potu naʻe ʻi ai ia, mo ʻene ongo taʻahine ʻi he fono mo ia; pea naʻa nau ʻalu atu pe ʻi he hala ke fononga ki he fonua ʻo Siuta.
She left the place where she had been living and started to walk [with her daughters-in-law] along the road back to Judah.
8 Pea naʻe pehē ʻe Naomi ki heʻene ongo taʻahine ʻi he fono, “Mo ō fakatouʻosi pe ʻo foki atu taki taha ki he fale ʻo ʻene faʻē: ke fai ʻofa ʻa Sihova kiate kimoua, ʻo hangē ko ia kuo mo fai ki he pekia, pea mo au.
Then as the three of them were walking, Naomi said to her two daughters-in-law, “Each of you should turn around and go back to your mother’s home. You treated [your husbands] kindly [before] they died, and you have treated me kindly.
9 Ke tuku ʻe Sihova ke mo ʻilo ʻae fiemālie fakatouʻosi pe ʻi he fale ʻo homo husepāniti.” Pea naʻe toki ʻuma ia kiate kinaua; pea naʻa na hiki hona leʻo, ʻo tangi.
Now I desire that Yahweh will enable each of you to have another husband in whose home you will [feel] secure.” Then she kissed both of them, and they cried aloud.
10 Pea naʻa na pehē kiate ia, “Ko e moʻoni te ma ō mo koe ki ho kakai.
They each said, “No, we want to go with you as you return to your relatives.”
11 Pea naʻe pehē ʻe Naomi, “ʻA ʻeku ongo taʻahine mo foki atu: ko e hā te tau ō ai mo au? He ʻoku kei toe ha tama ʻi hoku fatu, koeʻuhi ke na hoko ko homo husepāniti?
But Naomi said, “No, my daughters, return home. (It will not do any good for you to come with me!/What good will it do for you to come with me?) [RHQ] Do you think I will get married again and have more sons who could become your husbands?
12 Mo foki atu ʻa ʻeku ongo taʻahine, pea ʻalu ʻi homo hala: he kuo u motuʻa fau ke toe maʻu ha husepāniti. Ka ne u pehē ʻeau, ʻOku ou ʻamanaki lelei, pea ka ne maʻu ʻeau ha husepāniti he poōni foki, pea u fanauʻi ʻae tama tangata;
Even if I thought I could have another husband, and even if I got married today and became pregnant [EUP] tonight and later gave birth to sons,
13 He te mo tatali ki ai ke ʻoua ke na tupu? Te mo faʻa tatali ki ai, pea ʻoua naʻa maʻu ha husepāniti? ʻE ʻikai, ʻa ʻeku ongo taʻahine; he ʻoku ou mamahi lahi koeʻuhi ko kimoua ʻi heʻene mafao mai ʻae nima ʻo Sihova kiate au.”
would you remain single/unmarried until they grew up [and became old enough] for you to marry? No, my daughters, [you would not do that]. Your situations are bad [because your husbands have died, but it is possible that you will each marry again]. My situation is much worse, because Yahweh [SYN] has opposed me, [and now I am too old to get married again].”
14 Pea naʻa na hiki hake hona leʻo, ʻo toe tangi: pea ʻuma ʻa Opa ki heʻene faʻē ʻi he fono; ka naʻe pikitai ʻa Lute kiate ia.
Then Ruth and Orpah cried again [because of what Naomi said]. Then Orpah kissed her mother-in-law goodbye, [and left], but Ruth clung to Naomi.
15 Pea pehē ʻe ia, “Vakai, kuo toe liu atu ʻa ho tokoua ʻi he fono ki hono kakai, pea ki hono ngaahi ʻotua: ke ke foki koe ʻo muimui atu ki ho tokoua ʻi he fono.”
Naomi said to her, “Look! Your sister-in-law is going back to her relatives and to her gods! Go back with her!”
16 Pea naʻe pehē ʻe Lute, “ʻOua naʻa ke kole ke u liʻaki koe, pe ke u foki mei heʻeku muimui ʻiate koe: he ko e potu ʻoku ke ʻalu ki ai, te ta ō ai; pea ko e potu te ke mohe ai, te ta mohe ai: ko ho kakai ʻe hoko ko hoku kakai, pea ko ho ʻOtua ko hoku ʻOtua:
But Ruth replied, “No! Don’t urge me to leave you! I [want to] go with you. Where you go, I will go. Where you stay, I will stay. Your relatives will be my relatives, and the God you [worship] will be the God I [worship].
17 Ko e potu te ke mate ai, te u mate ai, pea te u tanu ʻi ai: ke fai pehē ʻe Sihova kiate au, pea lahi hake, ʻo kapau ʻe ai ha meʻa te ta māvae ai mo koe ka ko e mate pe.”
Where you die, I will die. Where you are buried, I will be buried. May Yahweh punish me severely if I separate from you. I will be separated from you only [when one of us] dies.”
18 Pea ʻi heʻene vakai ʻoku loto mālohi pe ia ke na ō mo ia, naʻe tuku ʻene kei lea ki ai.
When Naomi realized that Ruth was very determined to go with her, she stopped urging her [to return home].
19 Pea ko ia, naʻa na ō ai ke na hoko ki Petelihema. Pea ʻi heʻena hoko ki Petelihema, pea pehē, naʻe ngatū ʻae kolo kotoa pē koeʻuhi ko kinaua, pea nau fepehēʻaki, “Ko Naomi eni?”
So the two women continued walking until they came to Bethlehem. When they arrived there, everyone in town was excited [to see] them. The women [of the town] exclaimed, “(Can this be Naomi?/It is difficult to believe that this is Naomi!)” [RHQ]
20 Pea naʻe pehē ʻe ia kiate kinautolu, “ʻOua naʻa ui au ko Naomi kae ui au ko Mala: he kuo fai fakamamahi lahi kiate au ʻe he Māfimafi.
Naomi said to them, “Don’t call me Naomi, [which means ‘pleasant’]. Instead, call me Mara, [which means ‘bitter’], because God Almighty has made my life very unpleasant.
21 Naʻaku ʻalu kituʻa kuo u fonu, pea kuo toe ʻomi au ʻe Sihova ki ʻapi kuo u maha: pea koeʻumaʻā hoʻomou ui au ko Naomi, he kuo tukuakiʻi au ʻe Sihova, pea kuo fakamamahiʻi au ʻe he Māfimafi?”
When I left here, I [felt] rich, [because I had a family]. But Yahweh has brought me back here and now I [feel] poor, [because I have no family]. Do not call me Naomi [RHQ]. [I feel as though] Yahweh has spoken against (OR, afflicted) me. Almighty [God] has caused me to experience a great tragedy.”
22 Ko ia naʻe liu mai ʻa Naomi, mo Lute ko e fefine Moape, ko ʻene tama ʻi he fono naʻe haʻu mo ia, ʻaia naʻe haʻu mei he fonua ko Moape: pea naʻa na hoko ki Petelihema ʻi he kamataʻanga ʻoe ututaʻu paʻale.
That [summarizes the account] of Naomi returning home along with her daughter-in-law Ruth, the woman from Moab. And [it happened that] when they arrived in Bethlehem, the barley [grain] harvest was just beginning.
