Fakahā 17

1 Pea naʻe haʻu ʻae tokotaha ʻoe ʻāngelo ʻe toko fitu naʻe ʻi ai ʻae hina ʻe fitu, ʻo ne lea kiate au, ʻo pehē mai kiate au, “Haʻu ki heni; pea te u fakahā kiate koe hono fakamaau ʻoe fuʻu feʻauaki, ʻoku heka ʻi he ngaahi vai lahi:

And oon of the seuene aungels cam, that hadde seuene viols, and spak with me, and seide, Come thou, Y schal schewe to thee the dampnacioun of the greet hoore, that sittith on many watris, with which kyngis of erthe diden fornicacioun;

2 ‌ʻAia kuo fai feʻauaki mo e ngaahi tuʻi ʻa māmani, pea ko e kakai ʻo māmani naʻe fakakona ʻaki ʻae uaine ʻo ʻene feʻauaki.”

and thei that dwellen in the erthe ben maad drunkun of the wyn of her letcherie.

3 Pea naʻe ʻāvea au ʻi he laumālie ki he toafa: pea ne u mamata ʻoku heka ʻae fefine ʻi he manu fekai ʻoku kulaʻahoʻaho, kuo pito ʻi he ngaahi hingoa fakataukae ki he ʻOtua, kuo fitu hono ʻulu, pea mo e nifo ʻe hongofulu.

And he took me in to desert in spirit. And Y say a womman sittynge on a reed beeste, ful of names of blasfemye, hauynge seuene heedis, and ten hornes.

4 Pea naʻe teunga ʻaki ʻae fefine ʻae kulokula mo e kulaʻahoʻaho, pea teunga ʻaki foki ʻae koula mo e ngaahi maka koloa mo e ngaahi mataʻitofe, kuo ʻi hono nima ʻae ipu koula, kuo pito ʻi he ngaahi fakalielia mo e ʻuli ʻo ʻene feʻauaki.

And the womman was enuyround with purpur, and reed, and ouergild with gold, and preciouse stoon, and peerls, hauynge a goldun cuppe in hir hoond, ful of abhomynaciouns and vnclennesse of her fornycacioun.

5 Pea naʻe tohi ʻi hono foʻi laʻē ʻae hingoa [ni], KO E MEʻA FAKALILOLILO, KO PAPILONE KO E LAHI, KO E FAʻĒ ʻAE KAU FEʻAUAKI MO E NGAAHI FAKALIELIA ʻOE MĀMANI.

And a name writun in the forheed of hir, Mysterie, Babiloyn the greet, modir of fornycaciouns, and of abhomynaciouns of erthe.

6 Pea ne u mamata ʻoku konā ʻae fefine ʻi he toto ʻoe kakai māʻoniʻoni, mo e toto ʻoe kakai naʻe mate koeʻuhi ko Sisu: pea ne u ofo ʻi heʻeku mamata ki ai, ʻo ofo lahi ʻaupito.

And Y say a womman drunkun of the blood of seyntis, and of the blood of martris of Jhesu. And whanne Y say hir, Y wondride with greet wondryng.

7 Pea pehē mai ʻe he ʻāngelo kiate au, “Ko e hā ʻoku ke ofo ai? Te u fakahā kiate koe ʻae meʻa fakalilolilo ʻoku kau ki he fefine, mo e manu fekai ʻoku ne fua ia, ʻaia ʻoku ʻi ai ʻae ʻulu ʻe fitu, pea mo e nifo ʻe hongofulu.

And the aungel seide to me, Whi wondrist thou? I schal seie to thee the sacrament yf the womman, and of the beeste that berith hir, that hath seuene heedis and ten hornes.

8 Ko e manu fekai ne ke mamata ai, naʻe ʻi ai, ka ʻoku ʻikai eni; pea ʻe ʻalu hake mei he luo taʻehanotakele, pea ʻe ʻalu ia ki he malaʻia: pea ko kinautolu ʻoku nofo ʻi māmani, ʻakinautolu naʻe ʻikai tohi honau hingoa ʻi he tohi ʻoe moʻui talu hono ngaohi ʻo māmani, te nau ofo ʻi heʻenau mamata ki he manu fekai, naʻe ʻi ai, pea ʻoku ʻikai eni, ka ʻoku ʻi ai ni. (Abyssos g12)

The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)

9 “Ko eni ʻae loto ʻoku poto. Ko e ʻulu ʻe fitu, ko e moʻunga ia ʻe fitu, ʻaia ʻoku heka ai ʻae fefine.

And this is the witt, who that hath wisdom. The seuene heedis ben seuene hillis, on whiche the womman sittith, and kyngis seuene ben.

10 Pea ʻoku fitu ʻae ngaahi tuʻi: kuo hinga ʻae toko nima, pea ʻoku ai ni ʻae tokotaha, pea ʻoku teʻeki hoko hono toe; pea ka haʻu ia, kuo pau ke nofo pe ia ʻi he kuonga siʻi.

Fyue han feld doun, oon is, and anothir cometh not yit. And whanne he schal come, it bihoueth hym to dwelle a schort tyme.

11 Pea ko e manu fekai, naʻe ʻi ai, ka ʻoku ʻikai eni, ko hono valu ia, pea ʻoku ʻoe toko fitu, pea ʻoku ʻalu ia ki he malaʻia.

And the beeste that was, and is not, and sche is the eiytthe, and is of the seuene, and schal go in to perischyng.

12 “Pea ko e nifoʻi ʻulu ʻe hongofulu naʻa ke mamata ki ai, ko e tuʻi ʻe hongofulu ia, ʻoku teʻeki kenau maʻu ha puleʻanga; ka ʻoku nau maʻu ʻae mālohi ʻo hangē ha ngaahi tuʻi ʻi he feituʻulaʻā ʻe taha fakataha mo e manu fekai.

And the ten hornes whiche thou hast seyn, ben ten kyngis, that yit han not take kyngdom; but thei schulen take power as kingis, oon our after the beeste.

13 ‌ʻOku loto taha ʻakinautolu ni, pea te nau foaki ʻenau pule mo e mālohi ki he manu fekai.

These han a counsel, and schulen bitake her vertu and power to the beeste.

14 ‌ʻE tauʻi ʻekinautolu ni ʻae Lami, pea ʻe ikuna ʻakinautolu ʻe he Lami: he ko e ʻeiki ia ʻoe ngaahi ʻeiki, ko e tuʻi ʻoe ngaahi tuʻi: pea ko kinautolu ʻoku ʻiate ia kuo ui, mo fili, mo angatonu.”

These schulen fiyte with the lomb, and the lomb schal ouercome hem; for he is Lord of lordis, and kyng of kyngis; and thei that ben with hym, ben clepid, chosun, and feithful.

15 Pea naʻa ne pehē mai kiate au, “Ko e ngaahi vai ne ke mamata ai, ʻoku heka ai ʻae fefine feʻauaki, ko e ngaahi kakai mo e fuʻu tokolahi, mo e ngaahi puleʻanga, mo e ngaahi lea.

And he seide to me, The watris whiche thou hast seyn, where the hoore sittith, ben puplis, and folkis, and langagis.

16 Pea ko e nifoʻi ʻulu ʻe hongofulu ne ke mamata ai ʻi he manu fekai, ʻe fehiʻa ʻakinautolu ni ki he fefine feʻauaki, pea te nau fakamasivaʻi mo fakatelefuaʻi ia, pea te nau kai ʻa hono kakano, pea tutu ia ʻi he afi.

And the ten hornes that thou hast seyn in the beeste, these schulen make hir desolat and nakid, and schulen ete the fleischis of hir, and schulen brenne togidere hir with fier.

17 He kuo fakalotoʻi ʻakinautolu ʻe he ʻOtua ke nau fai ki hono finangalo, pea ke nau loto taha, ʻo foaki honau puleʻanga ki he ngaahi folofola ʻae ʻOtua.

For God yaf in to the hertis of hem, that thei do that that is pleasaunt to hym, that thei yyue her kyngdom to the beeste, til the wordis of God ben endid.

18 Pea ko e fefine naʻa ke mamata ki ai, ko e kolo lahi ko ia ia, ʻaia ʻoku ne puleʻi ʻae ngaahi tuʻi ʻo māmani.”

And the womman whom thou hast seyn, is the greet citee, that hath kingdom on kyngis of the erthe.