Saame 42
1 Ki he Takimuʻa, ko e akonaki ki he ngaahi foha ʻo Kola. ʻOku hangē ko e holi ʻae hainiti ki he ngaahi tafeʻanga vai, ʻoku pehē ʻae holi ʻa hoku laumālie kiate koe, ʻE ʻOtua.
Neghmichilerning béshigha tapshurulup oqulsun dep, Korahning oghulliri üchün yézilghan «Masqil»: — Kéyik ériqlardiki sugha teshna bolghandek, Jénim sanga teshnadur, i Xuda.
2 ʻOku holi hoku laumālie ki he ʻOtua, ki he ʻOtua moʻui: te u hoko ʻafē ʻo fakahā au ʻi he ʻao ʻoe ʻOtua?
Méning jénim Xudagha, hayat Tengrige intizardur; Ah, men qachanmu Xudaning huzurida körünüshke müyesser bolimen?
3 Ko ʻeku meʻakai ʻi he ʻaho mo e pō ʻa hoku ngaahi loʻimata, lolotonga ʻoku nau pehē maʻuaipē kiate au, “Ko e fē ho ʻOtua?”
Méning kéche-kündüz yéginim köz yashlirim bolup kelgen; Xeqler kün boyi mendin: «Xudaying qeyerde?» dep soraydu.
4 ʻI heʻeku manatu ki he ngaahi meʻa ni, ʻoku ou lilingi hoku laumālie ʻiate au: he naʻaku faʻa ʻalu mo e tokolahi, naʻaku ʻalu mo kinautolu ki he fale ʻoe ʻOtua, ʻi he leʻo ʻoe fiefia mo e fakafetaʻi, mo e tokolahi naʻe tauhi ʻae ʻaho tapu.
Ötken künlerni eslep, Jénimning derdlirini töküwatimen (Men köpchilik bilen kétiwétip, Xudaning öyige tentene qilip méngip, Xushalliqta Hemdusana oqup, naxsha éytip, Héytni tebrikligen top-top qoshundek, jamaet bilen bille barattim!).
5 Ko e hā ʻoku ke mapelu ai ki lalo, ʻE hoku laumālie? pea ko e hā kuo ke maveuveu ai ʻi loto ʻiate au? Ke ke ʻamanaki lelei ki he ʻOtua? He ko e moʻoni te u fakafetaʻi kiate ia ʻi he ngaahi fakamoʻui ʻo hono fofonga.
— I jénim, Sen ténimde némishqa bundaq qayghurisen? Némishqa ichimde bundaq meyüslinip ketting? Xudagha ümid baghla; Chünki Uning jamalidin chiqqan nijatliqtin, Men Uni yenila ulughlaymen, — Méning Xudayimni!
6 ʻE hoku ʻOtua, ʻoku mapelu ki lalo hoku laumālie ʻi loto ʻiate au: ko ia te u manatu ai kiate koe mei he fonua ʻo Sioatani, pea mo Heamoni, mo e moʻunga siʻi ko Maisa.
Jénim ichimde meyüslinip ketti; Shunga men Séni séghinimen; Hetta musapirliqta Iordan deryasi boyidiki wadilarda, Hermon taghlirida, Mizar téghidimu Séni séghinimen.
7 ʻOku ui ʻae loloto ki he loloto ʻi he longoaʻa ʻo hoʻo ngaahi ʻahiohio vai: ʻoku lōmakiʻi au ʻe hoʻo ngaahi peau kotoa pē mo hoʻo ngaahi ngalu.
Séning sharqiratmiliringning awazlirigha, Chongqur hang bilen chongqur hang masliship hörkirimekte. Séning hemme dolqunliring hem qaynam-tashqinliring méni gherq qildi.
8 Ka ko e moʻoni ʻe fekau mai ʻe Sihova ʻa ʻene ʻaloʻofa ʻi he ʻaho, pea ʻe ʻiate au ʻene hiva ʻi he poʻuli, mo ʻeku lotu ki he ʻOtua ʻo ʻeku moʻui.
Kündüzi Perwerdigar özgermes muhebbitini [manga] buyruydu, Kéchiliri Uning naxshisi, We hem hayatim bolghan Tengrige qilghan dua manga hemrah bolidu.
9 Te u pehē ki he ʻOtua ko hoku makatuʻu, “Ko e hā kuo ke fakangaloʻi ai au? Ko e hā ʻoku ou ʻalu mamahi pē ʻi he taʻomia ʻe he fili?”
Men Qoram Téshim bolghan Xudagha: — «Méni némishqa untup qalding? Men némishqa düshmenning zulumigha uchrap, Hemishe azab chékip yürüwatimen?» — deymen.
10 Ko e manuki ʻa hoku ngaahi fili, ʻoku hangē ko e heletā kuo uhu ki hoku ngaahi hui; ʻi heʻenau pehē mai kiate au ʻi he ʻaho kotoa pē, “Ko e fē ho ʻOtua?”
Söngeklirimni ezgendek reqiblirim méni mesxire qilip eyibleydu; Ular kün boyi mendin: «Xudaying qeyerde?» — dep sorimaqta.
11 Ko e hā ʻoku ke mapelu ai ki lalo, ʻE hoku laumālie? Pea ko e hā ʻoku ke maveuveu ai ʻi loto ʻiate au? Ke ke ʻamanaki lelei ki he ʻOtua: he ko e moʻoni te u fakafetaʻi kiate ia, ʻaia ko e fakamoʻui ʻo hoku mata, mo hoku ʻOtua.
I jénim, ténimde némishqa bundaq qayghurisen? Némishqa ichimde bundaq meyüslinip ketting? Xudagha ümid baghla; Chünki men Uni yenila medhiyileymen, Yeni chirayimgha salametlik, nijatliq ata qilghuchi Xudayimni medhiyileymen! U méning Xudayimdur!
