Nomipā 35

1 Pea naʻe folofola ʻa Sihova kia Mōsese ʻi he fonua tafangafanga ʻo Moape ʻoku ofi ki Sioatani [pea ofi ki ]Seliko, ʻo pehē,

Yahweh spoke to Moses on the plains of Moab by the Jordan at Jericho and said,

2 “Fekau ki he fānau ʻa ʻIsileli, ke nau foaki ʻae ngaahi kolo ki he kau Livai ke nau nofo ai, mei he ngaahi tofiʻa ʻoku nau maʻu; pea mou foaki foki ki he kau Livai ʻae ngaahi potu fonua ke takatakai ʻae ngaahi kolo.

“Command the people of Israel to give some of their own shares of land to the Levites. They must give them cities to live in and pastureland surrounding those cities.

3 Pea te nau maʻu ʻae ngaahi kolo ke nau nofo ai; pea mo e ngaahi potu fonua ʻoku takatakai ai, ki heʻenau fanga manu, mo ʻenau koloa, mo ʻenau fanga manu kotoa pē.

The Levites will have these cities to live in. The pastureland will be for their cattle, their flocks, and all their animals.

4 Pea ko e ngaahi potu fonua ʻoe ngaahi kolo, ʻaia te mou foaki ki he kau Livai, ʻe aʻu atu ia mei he ʻā maka ʻoe kolo ʻi he hanga ʻe ua afe ʻo takatakai ia.

The pasturelands around the cities that you will give to the Levites must extend from the city walls for one thousand cubits in every direction.

5 Pea te mou fuofua mei he tuʻa kolo ki he potu hahake ko e hanga ʻe fā afe, pea mo e potu tonga ʻae hanga ʻe fā afe, pea mo e potu hihifo ʻae hanga ʻe fā afe, pea mo e potu tokelau ʻae hanga ʻe fā afe; ka ʻe tuʻu loto ʻae kolo: pea ʻe tuku ia kiate kinautolu ko e ngaahi potu fonua ʻoe kolo.

You must measure two thousand cubits from outside the city on the east side, and two thousand cubits to the south side, two thousand cubits to the west side, and two thousand cubits to the north side. This will be the pasturelands for their cities. The cities will be in the center.

6 Pea ʻi he ngaahi kolo te mou foaki ki he kau Livai, ʻe ʻi ai ʻae kolo hūfanga ʻe ono, ʻaia te mou tuʻutuʻuni ki he tangata kuo faainoa ha tāmate, koeʻuhi ke hola ia ki ai: pea te mou lau foki mo ia ʻae kolo ʻe fāngofulu ma ua.

Six of the cities that you will give to Levites must serve as cities of refuge. You must provide these as places to which a person who has killed someone can flee. Also provide forty-two other cities.

7 Pea ko e ngaahi kolo kotoa pē ʻaia te mou foaki ki he kau Livai ko e kolo ʻe fāngofulu ma valu: te mou foaki ia mo hono ngaahi potu fonua.

The cities that you give to the Levites will total forty-eight. You must give their pasturelands with them.

8 Pea te mou foaki ʻae ngaahi kolo mei he tofiʻa ʻoe fānau ʻa ʻIsileli: ko kinautolu ʻoku maʻu ʻo lahi ke mou foaki lahi mei ai; ka ko kinautolu ʻoku maʻu ʻo siʻi ke mou foaki siʻi mei ai: ʻe taki taha foaki mei hono ngaahi kolo ki he kau Livai ʻo fakatatau mo e tofiʻa kuo ne maʻu.”

The larger tribes of the people of Israel, the tribes that have more land, must provide more cities. The smaller tribes will provide fewer cities. Each tribe must provide for the Levites according to the share that it has received.”

9 Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,

Then Yahweh spoke to Moses and said,

10 Lea ki he fānau ʻa ʻIsileli, mo ke pehē kiate kinautolu, ‘ʻOka mou ka aʻa ʻi Sioatani ki he fonua ko Kēnani;

“Speak to the people of Israel and say to them, 'When you cross over the Jordan into the land of Canaan,

11 Te mou toki fakatapui ʻae ngaahi kolo, ko e ngaahi kolo hūfanga moʻomoutolu; koeʻuhi ke hola ki ai ʻae tangata kuo fai ha tāmate, ʻaia ʻoku ne tāmateʻi ha tokotaha ʻi heʻene palalīvale.

then you must choose cities to serve as cities of refuge for you, a place to which a person who has killed someone unintentionally may flee.

12 Pea ʻe ʻiate kimoutolu ia ko e ngaahi kolo hūfanga mei he tangata totongi; ke ʻoua naʻa mate ʻae tangata ʻoku faainoa ha tāmate, kaeʻoua ke tuʻu ia ʻi he ʻao ʻoe kakai ʻi he fakamaau.

These cities must be your refuge from the avenger, so that the accused man will not be killed without first standing trial before the community.

13 Pea ʻi he ngaahi kolo ʻaia te mou foaki ʻe vahe mei ai ʻae kolo ʻe ono ke hūfanga ʻaki

You must choose six cities as cities of refuge.

14 Te mou foaki ʻae kolo ʻe tolu ʻi he kauvai mai ki heni ʻo Sioatani, pea mo e kolo ʻe tolu ʻi he fonua ko Kēnani, ko e ngaahi kolo hūfanga.

You must provide three cities beyond the Jordan and three in the land of Canaan. They will be cities of refuge.

15 Ko e ngaahi kolo ʻe ono ni ʻe hūfanga ʻaki ʻe he fānau ʻa ʻIsileli, mo e muli mo e ʻāunofo ʻiate kinautolu: koeʻuhi ke hola kotoa pē ki ai ʻaia kuo tāmate ha tokotaha ʻi heʻene faainoa.

For the people of Israel, for the foreigners, for anyone living among you, these six cities will serve as a refuge to which anyone who kills someone unintentionally can flee.

16 Pea kapau ʻe taaʻi ia ʻaki ha meʻa ukamea ke mate ai ia, ko e tangata fakapō ia: ko e moʻoni ʻe tāmateʻi ʻae fakapō.

But if an accused man has struck his victim with an instrument of iron, and if his victim dies, then the accused is indeed a murderer. He must certainly be put to death.

17 Pea kapau ʻe taaʻi ia ʻi heʻene lisingi ha maka, ke mate ai ia, pea mate ia, ko e tangata fakapō ia: ko e moʻoni ʻe tāmateʻi ʻae fakapō.

If an accused man has struck his victim with a stone in his hand that might kill the victim, and if his victim dies, then the accused is indeed a murderer. He must certainly be put to death.

18 Pea kapau te ne taaʻi ʻaki ia ʻae ʻakau, ke mate ai ia, pea mate ia, ko e tangata fakapō ia: ko e moʻoni ʻe tāmateʻi ʻae fakapō.

If an accused man has struck his victim with a wooden weapon that might kill the victim, and if the victim dies, then the accused is indeed a murderer. He must certainly be put to death.

19 Ko e [tangata ʻoku fai ʻae ]totongi toto ʻe taaʻi ʻe ia ʻae fakapō: ʻi heʻena fetaulaki mo ia, te ne taaʻi ia.

The avenger of blood may put the murderer to death. When he meets him, the avenger of blood must put him to death.

20 Pea kapau ʻe hokaʻi ia ʻi he ʻita, pe lisi kiate ia ʻi heʻene toitoi, ke mate ai ia;

If he strikes another in hatred or throws something at him, while hiding to ambush him, so that the victim dies,

21 Pe taaʻi ʻaki ia ʻa hono nima ʻi heʻene taufehiʻa, ke mate ai ia: ko e moʻoni ko ia naʻa ne taaʻi ia ʻe tāmateʻi ia; he ko e fakapō ia: pea ʻe taaʻi ʻae fakapō ʻe he [tangata ʻoku fai ʻae ]totongi toto, ʻi heʻena fetaulaki mo ia.

or if he strikes him down in hatred with his hand so that the victim dies, then the accused who struck him must surely be put to death. He is a murderer. The avenger of blood may put the murderer to death when he meets him.

22 Pea kapau ʻe hokaʻi fakafokifā ia ka ʻoku ʻikai taufehiʻa, pe lisi ha meʻa ʻe taha kiate ia ka ʻoku ʻikai toitoi,

But if an accused man suddenly hits a victim without premeditated hate or throws something that hits the victim without lying in wait

23 Pe ha maka, ke mate ai ia, ka ʻoku ʻikai mamata kiate ia, kae lisi ia kiate ia pea ne mate ai ia, ka naʻe ʻikai ko hono fili, pea naʻe ʻikai kumi ia ke fai ha meʻa kovi kiate ia:

or if he throws a stone that could kill a victim without seeing the victim, then the accused was not the victim's enemy; he was not trying to hurt the victim. But this is what to do if the victim dies anyway.

24 Pea ʻe toki fakamaau ʻe he kakai ki he tangata fakapō mo e [tangata ʻoku fai ʻae ]totongi toto ʻo fakatatau ki he ngaahi fono ni:

In that case, the community must judge between the accused and the avenger of blood on the basis of these rules.

25 Pea ʻe fakamoʻui ʻe he kakai ʻaia kuo faainoa ʻae tāmate mei he nima ʻoe tangata ʻoku fai ʻae totongi toto, pea tenau toe ʻave ia ki hono kolo hūfanga, ʻaia naʻe hola ki ai: pea ʻe nofo ai ia ʻo aʻu ki he pekia ʻae fungani taulaʻeiki, ʻaia naʻe fakanofo ʻaki ʻoe lolo tapu.

The community must rescue the accused from the power of the avenger of blood. The community must return the accused to the city of refuge to which he had originally fled. He must live there until the death of the current high priest, the one who was anointed with the holy oil.

26 Pea kapau ʻe haʻu ʻae tangata kuo faainoa ha tāmate kituaʻā ʻi he veʻe kolo ʻo hono hūfanga, ʻaia naʻe hola ia ki ai;

But if the accused man at any time goes beyond the border of the city of refuge to which he fled,

27 Pea ka ʻilo ia ʻe he tangata ʻoku fai ʻae totongi toto, ʻi heʻene ʻi tuaʻā ʻi he veʻe kolo ʻo hono hūfanga, pea kapau ʻe tāmateʻi ʻae tāmate faainoa ʻe he totongi toto; ʻe ʻikai halaia ia ʻi hono toto:

and if the avenger of blood finds him outside the border of his city of refuge, and if he kills the accused man, the avenger of blood will not be guilty of murder.

28 He naʻe totonu ʻa ʻene nofo ia ʻi he kolo ʻo hono hūfanga ʻo aʻu ki he pekia ʻae fungani taulaʻeiki: pea ka hili ʻae pekia ʻae fungani taulaʻeiki ʻe foki ʻae tangata naʻe faainoa ha tāmate ki he fonua ʻo hono tofiʻa.

This is because the accused man should have remained in his city of refuge until the death of the high priest. After the death of the high priest, the accused may return to the land where he has his own property.

29 Pea ko e ngaahi meʻa ni ko e fono ʻoe fakamaau kiate kimoutolu ʻi homou ngaahi toʻutangata mo homou ngaahi tofiʻa kotoa pē.

These laws must be statutes for you through all your people's generations in all the places where you live.

30 Ko ia ʻoku ne tāmateʻi ha tokotaha, ʻe tāmateʻi ʻae fakapō ko ia ʻi he fakamoʻoni ʻoe kau fakamoʻoni: ka ʻe ʻikai tāmateʻi ha tokotaha ʻi he fakaʻilo ʻe he fakamoʻoni ʻo ha tokotaha pe.

Whoever kills any person, the murderer must be killed, as testified to by the words of witnesses. But one witness' word alone may not cause any person to be put to death.

31 Pea ʻe ʻikai foki te mou maʻu ha totongi kae moʻui ʻae fakapō, ʻaia ʻoku halaia ʻi heʻene tāmate: ka ko e moʻoni ʻe tāmateʻi ia.

Also, you must not accept ransom for the life of a murderer who is guilty of murder. He must certainly be put to death.

32 Pea ʻe ʻikai te mou maʻu ʻae totongi koeʻuhi ko ia kuo hola ki he kolo ko hono hūfanga, ke toe ʻomi ia ke nofo ʻi he fonua, kaeʻoua ke pekia ʻae taulaʻeiki.

You must not accept ransom for the one who has fled to a city of refuge. You must not in this way allow him to reside on his own property until the high priest dies.

33 Pea ko ia, ʻe ʻikai te mou fakaʻuli ʻae fonua ʻoku mou ʻi ai: he ʻoku fakaʻuli ʻe he toto ʻae fonua: pea ʻe ʻikai fakamaʻa ʻae fonua ʻi he toto kuo lilingi ʻi ai, ka ʻi he toto ʻo ia naʻa ne lilingi ia.

Do not pollute in this way the land where you live, because blood from murder pollutes the land. No atonement can be made for the land when blood has been shed on it, except by the blood of the one who shed it.

34 Ko ia ʻoua naʻa mou fakaʻuli ʻae fonua ʻaia te mou nofo ai, he ʻoku ou nofo ai: he ko au ko Sihova ʻoku ou nofo mo e fānau ʻa ʻIsileli.”

So you must not defile the land in which you live because I am living in it. I, Yahweh, live among the people of Israel.'”