Nomipā 19

1 Pea naʻe folofola ʻa Sihova kia Mōsese pea mo ʻElone, ʻo pehē,

And YHWH speaks to Moses and to Aaron, saying,

2 Ko eni ʻae talatuku ʻoe fono ʻaia kuo fekau ʻe Sihova, ʻo pehē, Ke ke lea ki he fānau ʻa ʻIsileli, ka nau ʻomi kiate koe ha pulu fefine mui kulokula taʻehanoʻila, pea taʻehanomele, pea teʻeki hoko ki ai ʻae haʻamonga:

“This [is] a statute of the law which YHWH has commanded, saying, Speak to the sons of Israel, and they bring a red cow to you, a perfect one, in which there is no blemish, on which no yoke has gone up;

3 Pea te mou foaki ia kia ʻEliesa ko e taulaʻeiki, koeʻuhi ke ne ʻomi ia ki he tuʻa ʻapitanga, pea ʻe tāmateʻi ia ʻe ha tokotaha ʻi hono ʻao:

and you have given it to Eleazar the priest, and he has brought it out to the outside of the camp, and has slaughtered it before him.

4 Pea ko ʻEliesa ko e taulaʻeiki te ne ʻave ʻae toto ʻi hono tuhu, ʻo ne luluku ʻaki ʻae toto ʻi he matafale fehikitaki ʻoe kakai ke liunga fitu:

And Eleazar the priest has taken of its blood with his finger, and has sprinkled [it] toward the front of the face of the Tent of Meeting from its blood seven times;

5 Pea ʻe tutu ʻe ha tokotaha ʻae pulu fefine mui ʻi hono ʻao; te ne tutu hono kili mo hono kakano, mo hono toto, fakataha mo hono kinohaʻa:

and [one] has burned the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he burns;

6 Pea ʻe ʻave ʻe he taulaʻeiki ʻae ʻakau ko e sita, mo e ʻisope, mo e kulaʻahoʻaho, ʻo lī ia ki he loto afi ʻoku tutu ai ʻae pulu fefine.

and the priest has taken cedar wood, and hyssop, and scarlet, and has cast [them] into the midst of the burning of the cow;

7 Pea ʻe toki fō ʻe he taulaʻeiki ʻa hono ngaahi kofu, pea te ne kaukauʻi hono sino ʻi he vai, pea te ne toki haʻu ki he ʻapitanga, ka ʻe taʻemaʻa ʻae taulaʻeiki ʻo aʻu ki he efiafi.

and the priest has washed his garments, and has bathed his flesh with water, and afterward comes into the camp, and the priest is unclean until the evening;

8 Pea ko ia ʻoku ne tutu ia ʻe fō ʻe ia ʻa hono ngaahi kofu ʻi he vai, pea ʻe kaukauʻi hono sino ʻi he vai, ka ʻe taʻemaʻa ia ʻo aʻu ki he efiafi.

and he who is burning it washes his garments with water, and has bathed his flesh with water, and is unclean until the evening.

9 Pea ʻe tānaki ʻe he tangata ʻoku maʻa ʻae efu ʻoe pulu fefine, ʻo tuku ia ki he tuaʻā ʻapitanga, ʻi ha potu maʻa, pea ʻe tuku ia ki he kakai ʻoe fānau ʻa ʻIsileli, ko e vai fakamavahe; ko e fakamaʻa ia ʻoe angahala.

And a clean man has gathered the ashes of the cow, and has placed [them] at the outside of the camp in a clean place, and it has become a charge for the congregation of the sons of Israel for waters of separation—it [is for] sin;

10 Pea ko ia ʻoku ne tānaki ʻae efu ʻoe pulu fefine ʻe fō ʻe ia ʻa hono ngaahi kofu, ka ʻe taʻemaʻa ia ʻo aʻu ki he efiafi: pea ko e fekau ia ki he fānau ʻa ʻIsileli, pea mo e muli ʻoku ʻāunofo ʻiate kinautolu ʻo lauikuonga.

and he who is gathering the ashes of the heifer has washed his garments and is unclean until the evening; and it has been to the sons of Israel and to the sojourner who is sojourning in their midst for a continuous statute.

11 Ko ia ʻoku ala ki ha sino mate ʻo ha tangata ʻe taʻemaʻa ia ʻi he ʻaho ʻe fitu.

He who is coming against the dead body of any man is unclean [for] seven days;

12 Pea te ne fakamaʻa ʻaki ia ʻi hono ʻaho tolu, ka ʻe toki maʻa ia ʻi hono ʻaho fitu: pea kapau ʻe ʻikai te ne fakamaʻa ia ʻi hono ʻaho tolu, ʻe ʻikai maʻa ia ʻi hono ʻaho fitu.

he cleanses himself for it on the third day and on the seventh day, [and] he is clean; and if he does not cleanse himself on the third day and on the seventh day, he is not clean.

13 Pea ko ia ʻoku ala ki he sino mate ʻo ha tangata mate, pea ʻe ʻikai fakamaʻa ia, ʻoku ne fakaʻuliʻi ʻae fale fehikitaki ʻo Sihova; pea ʻe tuʻusi ʻae laumālie ko ia mei ʻIsileli: koeʻuhi naʻe ʻikai luluku ʻaki ia ʻae vai fakamavahe, pea ʻe ʻuli ia, pea ʻoku kei ʻiate ia ʻa ʻene taʻemaʻa.

Anyone who is coming against the dead, against the body of man who dies, and does not cleanse himself, he has defiled the Dwelling Place of YHWH, and that person has been cut off from Israel, for water of separation is not sprinkled on him; he is unclean; his uncleanness [is] still on him.

14 Ko e fono eni, ʻoka mate ha tangata ʻi ha fale fehikitaki: ʻakinautolu kotoa pē ʻoku haʻu ki he fale fehikitaki, pea mo e meʻa kotoa pē ʻoku ʻi he fale fehikitaki, ʻe taʻemaʻa ia ʻi he ʻaho ʻe fitu.

This [is] the law when a man dies in a tent: everyone who is coming into the tent and all that [is] in the tent are unclean [for] seven days;

15 Pea mo e ipu kotoa pē ʻoku ava pe, ʻaia ʻoku ʻikai hano tāpuni ke fakamaʻu, ʻe ʻuli ia.

and every open vessel which has no covering of thread on it is unclean.

16 Pea ko ia ʻoku ala ki ha taha, kuo taaʻi ʻaki ʻae heletā ʻi he ʻataʻatā ʻoe fonua, pe ha sino mate, pe ki ha hui ʻo ha tangata, pe ki ha faʻitoka, ʻe taʻemaʻa ia ʻi he ʻaho ʻe fitu.

And everyone on the face of the field who comes against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean [for] seven days;

17 Pea tenau ʻave maʻana ʻoku taʻemaʻa ʻae efu ʻoe pulu fefine kuo tutu, ko e meʻa fakamaʻa ia ʻoe angahala, pea tenau lilingi ʻae vaitafe ki ai ki ha ipu:

and for the unclean person they have taken from the ashes of the burning of the [cow], and he has put running water over it into a vessel;

18 Pea ʻe ʻave ʻe he tangata ʻoku maʻa ʻae ʻisope, ʻo ne fuʻifuʻi ki he vai, ʻo luluku ʻaki ʻae fale fehikitaki, pea mo e ngaahi ipu kotoa pē, pea mo e kakai naʻe ʻi ai, pea mo ia naʻe ala ki ha hui, pe ki ha taha kuo tāmateʻi, pe ki ha taha kuo mate, pe ki ha faʻitoka:

and a clean person has taken hyssop, and has dipped [it] in water, and has sprinkled [it] on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.

19 Pea ʻe luluku ʻe he tangata ʻoku maʻa ʻae tangata ʻoku taʻemaʻa ʻi hono ʻaho tolu, pea mo hono ʻaho fitu, pea ko hono ʻaho fitu te ne fakamaʻa ai ia, ʻo fō hono ngaahi kofu, pea kaukauʻi ia ʻi he vai, pea ʻe maʻa ia ʻi he efiafi.

And the clean has sprinkled [it] on the unclean on the third day and on the seventh day, and has cleansed him on the seventh day, and he has washed his garments, and has bathed with water, and has been clean in the evening.

20 Ka ko e tangata ʻoku taʻemaʻa, pea ʻoku ʻikai te ne fakamaʻa ia, ʻe tuʻusi ʻae laumālie ko ia mei he kakai, koeʻuhi kuo ne fakaʻuliʻi ʻe ia ʻae faletapu ʻo Sihova: naʻe ʻikai luluku ʻaki ia ʻae vai ʻoe fakamavae; ʻoku taʻemaʻa ia.

And the man who is unclean and does not cleanse himself, indeed, that person has been cut off from the midst of the assembly; for he has defiled the sanctuary of YHWH; water of separation is not sprinkled on him; he [is] unclean.

21 Pea ko e fekau fai maʻuaipē ia kiate kinautolu, ʻo pehē, Ko ia ʻoku ne luluku ʻaki ʻae vai ʻoe fakamavahe ʻe fō ʻe ia hono ngaahi kofu; pea mo ia ʻoku ala ki he vai ʻoe fakamavahe ʻe taʻemaʻa ia ʻo aʻu ki he efiafi.

And it has been for a continuous statute to them, that he who is sprinkling the water of separation washes his garments, and he who is coming against the water of separation is unclean until the evening,

22 Pea ko e meʻa kotoa pē ʻoku ala ki ai ʻaia ʻoku taʻemaʻa ʻe ʻuli ia; pea ko e tokotaha ʻoku ala ki ai ʻe taʻemaʻa ia ʻo aʻu ki he efiafi.

and all against which the unclean person comes is unclean, and the person who is coming against [it] is unclean until the evening.”