Nehemaia 8
1 Pea naʻe fakakātoa fakataha ʻakinautolu ʻe he kakai ʻo hangē ko e tangata pē taha ʻi he hala lahi ʻaia naʻe hangatonu ki he matapā vai: pea naʻa nau lea kia Esela ko e tangata tohi ke ʻomi ʻae tohi ʻoe fono ʻa Mōsese, ʻaia naʻe fekau ʻe Sihova ki ʻIsileli.
Yettinchi aygha kelgende, Israillarning hemmisi öz sheherlirige kélip orunliship boldi. Bu chaghda pütün xalayiq xuddi bir ademdek bolup «Su qowuqi» aldidiki meydan’gha yighilip, tewratshunas Ezradin Perwerdigarning Musaning wastisi bilen Israilgha tapilighan Tewrat-qanun kitabini keltürüshni telep qildi.
2 Pea naʻe ʻomi ʻe Esela ko e tangata tohi ʻae fono ki he ʻao ʻoe fakataha ʻoe kau tangata mo e kau fefine, pea mo kinautolu kotoa pē naʻe faʻa fanongo mo e loto ʻilo, ʻi he ʻuluaki ʻaho ʻi hono fitu ʻoe māhina.
Yettinchi ayning birinchi küni kahin Ezra Tewrat-qanun kitabini jamaetke, yeni er-ayallar, shundaqla anglap chüshineleydighan barliq kishilerning aldigha élip chiqti;
3 Pea naʻa ne lau ʻe ia ʻi ai ʻi he hala ʻaia naʻe hangatonu ki he matapā vai mei he pongipongi ki he hoʻatā, ʻi he ʻao ʻoe kau tangata mo e kau fefine, mo kinautolu naʻe ʻilo hono ʻuhinga; pea naʻe fanongo ʻe he kakai kotoa pē ki he tohi ʻoe fono.
«Su qowuqi»ning aldidiki meydanda, etigendin chüshkiche, er-ayallargha, shundaqla anglap chüshineleydighan kishilerge oqup berdi. Pütkül jamaetning qulaqliri Tewrat-qanun kitabidiki sözlerde idi.
4 Pea naʻe tuʻu ʻa Esela ko e tangata tohi ki he tuʻunga ʻakau, ʻaia naʻa nau ngaohi ki he meʻa ko ia: pea naʻe tuʻu mo ia ʻa Matitia, mo Sema, mo ʻAnaia, mo Ulisa, mo Hilikia, mo Maaseia ʻi hono nima toʻomataʻu; pea ʻi hono toʻohema, ko Pitaia, mo Misaeli, mo Melikia, mo Hasumi, mo Hasipatana, mo Sakalia, mo Mesulami.
Tewratshunas Ezra mexsus mushu ishqa hazirlan’ghan yaghach munberge chiqip turdi; uning ong teripide turghini Mattitiya, Shéma, Anayah, Uriya, Hilqiya bilen Maaséyahlar idi; sol teripide turghini Pidaya, Mishael, Malkiya, Hashom, Hashbaddana, Zekeriya bilen Meshullam idi.
5 Pea naʻe folahi ʻe Esela ʻae tohi ʻi he ʻao ʻoe kakai kotoa pē: (he naʻe māʻolunga ia ʻi he kakai kotoa pē; ) pea ʻi heʻene folahi ia, naʻe tuʻu hake ai ʻae kakai kotoa pē:
Ezra pütkül xalayiqning köz aldida kitabni achti, chünki u pütün xalayiqtin égizde turatti; u kitabni achqanda, barliq xalayiq ornidin qopti.
6 “Pea naʻe fakafetaʻi ʻe Esela kia Sihova, ko e ʻOtua lahi.” Pea naʻe tali ʻe he kakai kotoa pē, “ʻEmeni, ʻEmeni,” ʻo hiki hake honau nima: pea naʻa nau punou hifo honau ʻulu, ʻo hū kia Sihova mo honau mata ki he kelekele.
Ezra ulugh Xuda bolghan Perwerdigargha medhiyeler oquwidi, barliq xalayiq qollirini kötürüp jawaben: «Amin! Amin!» déyishti; andin tizlinip, pishanisini yerge yéqip, Perwerdigargha sejde qildi.
7 Pea ko Sesua foki mo Pani, mo Selepea, mo Samini, mo ʻAkupi, mo Sapitei, mo Hotisa, mo Maaseia, mo Kilita, mo ʻAsalia, mo Sosapati, mo Hanani, mo Pelaia, mo e kau Livai, naʻa nau ako ki he kakai ke nau ʻilo ʻae fono pea naʻe tutuʻu ʻae kakai ʻi honau potu:
Andin kéyin Lawiylardin Yeshuya, Bani, Sherebiya, Yamin, Akkub, Shabbitay, Xodiya, Maaséyah, Kélita, Azariya, Yozabad, Hanan we Pélayalar xalayiqqa Tewrat qanunini chüshendürdi; jamaet öre turatti.
8 Ko ia naʻa nau lau fakapatonu ʻi he tohi ʻi he fono ʻae ʻOtua, mo fakamatala hono ʻuhinga, pea akonakiʻi ʻakinautolu ke ʻilo hono ʻuhinga ʻoe lau.
Ular jamaetke kitabtin Xudaning Tewrat-qanunini jarangliq oqup berdi we oqulghanni chüshiniwélishi üchün uning menisi we ehmiyiti toghrisida éniq tebir berdi.
9 Pea ko Nehemaia, ʻaia ko e ʻeiki pule, mo Esela ko e taulaʻeiki mo e tangata tohi, mo e kau Livai ʻaia naʻe akonakiʻi ʻae kakai, naʻa nau lau ki he kakai kotoa pē, “ʻOku māʻoniʻoni ʻae ʻaho ni kia Sihova ko homou ʻOtua: ʻoua naʻa mou mamahi, pe tangi. He naʻe tangi ʻae kakai kotoa pē, ʻi heʻenau fanongo ki he ngaahi lea ʻoe fono.”
Waliy Nehemiya bilen tewratshunas kahin Ezra we xelqqe qanunning menisini ögitidighan Lawiylar pütkül jamaetke: — Bügün Xudayinglar bolghan Perwerdigargha atalghan muqeddes kündur, yigha-zar qilmanglar! — dédi. Chünki xalayiqning hemmisi Tewrat qanunidiki sözlerni anglap yigha-zar qilip kétishkenidi.
10 Pea naʻe pehē ʻe ia kiate kinautolu, “ʻAlu ʻi homou hala, kai ʻae ngako, pea inu ʻae meʻa melie, pea fekau ke ʻave ʻae ngaahi ʻinasi kiate kinautolu ʻaia naʻe ʻikai teuteu ha meʻa ʻe taha ki ai: he ʻoku māʻoniʻoni ʻae ʻaho ni ki hotau ʻOtua: pea ʻoua naʻa mou loto mamahi: he ko e fiefia ʻa Sihova ko homou mālohi.”
Andin [Nehemiya] ulargha: — Siler bérip nazu-németlerni yep, sherbetlerni ichinglar, özige [yimek-ichmek] teyyarliyalmighanlargha yémek-ichmek bölüp béringlar; chünki bügün Rebbimizge atalghan muqeddes bir kündur. Ghemkin bolmanglar; chünki Perwerdigarning shadliqi silerning küchünglardur, dédi.
11 Pea naʻe lolomi ʻe he kau Livai ʻae kakai kotoa pē, ʻo pehē, “Mou longo pe, he ʻoku māʻoniʻoni ʻae ʻaho ni: pea ʻoua foki naʻa mou mamahi.”
Lawiylarmu: — Bügün muqeddes kün bolghachqa, tinchlininglar, ghemkin bolmanglar! — dep jamaetni tinchlandurdi.
12 Pea naʻe ʻalu ʻae kakai kotoa pē ʻi honau hala ke kai, mo inu, pea ke feʻaveʻaki ʻae ngaahi ʻinasi, pea ke fai ʻae fiefia lahi, ko e meʻa ʻi heʻenau ʻilo hono ʻuhinga ʻoe ngaahi lea naʻe fakapapau kiate kinautolu.
Jamaet qaytip bérip, yep-ichishti, bashqilarghimu yimek-ichmek üleshtürüp berdi, shad-xuramliqqa chömdi; chünki ular bérilgen telim sözlirini chüshen’genidi.
13 Pea naʻe fakakātoa fakataha ʻi hono ua ʻoe ʻaho ʻae kau tuʻukimuʻa ʻi he mātuʻa ʻoe kakai, mo e kau taulaʻeiki, mo e kau Livai, kia Esela ko e tangata tohi, ʻio, ke nau ʻilo hono ʻuhinga ʻoe ngaahi lea ʻoe fono.
Etisi xalayiq ichidiki qebile kattiwashliri, kahinlar we Lawiylar tewratshunas Ezraning yénigha yighilip, Tewrat qanunidiki sözlerni téximu chüshinip pem-parasetke érishmekchi boldi.
14 Pea naʻa nau ʻilo kuo tohi ʻi he fono ʻaia naʻe fekau ʻe Sihova ʻia Mōsese, ʻo pehē ʻe nofo ʻae fānau ʻa ʻIsileli ʻi he ngaahi fale fehikitaki ʻi he kātoanga ʻo hono fitu ʻoe māhina:
Ular Tewrat qanunida Perwerdigar Musaning wastisi bilen Israillargha yettinchi aydiki héytta kepilerde turushi kérekliki pütülgenlikini uqti,
15 Pea ke nau fakahā mo fanongonongo ʻi heʻenau ngaahi kolo, pea ʻi Selūsalema, ʻo pehē, “Mou ʻalu atu ki he moʻunga, pea fetuku mei ai ʻae ngaahi ʻuluʻi ʻolive, mo e ʻuluʻi paini, mo e ngaahi maile, mo e ngaahi vaʻa ponga, mo e ngaahi vaʻa ʻakau matolutolu, ke ngaohiʻaki ʻae ngaahi falefehikitaki, ʻo hangē ko ia kuo tohi.”
shundaqla özliri turuwatqan barliq sheherlerde we Yérusalémda: «Siler taghqa chiqip, zeytun shéxi bilen yawa zeytun shaxlirini, xadas öjme shaxlirini, xorma derexlirining shaxlirini we yopurmaqliri baraqsan derex shaxlirini ekilip, Tewratta yézilghinidek kepilerni yasanglar» dégenlikini tarqitip jarkalashni buyrughanliqini uqti.
16 Ko ia naʻe ʻalu atu ai ʻae kakai, ʻo fetuku ia, pea naʻe ngaohi ʻaki ʻae ngaahi tuʻu fale, ʻo taki taha ki he tuʻa fale ʻo hono fale, pea ʻi honau ngaahi loto ʻā, pea mo e lotoʻā ʻoe fale ʻoe ʻOtua, pea ʻi he hala lahi ʻoe matapā vai, pea ʻi he hala lahi ʻoe matapā ʻo ʻIfalemi.
Shuning bilen xalayiq chiqip shax ekilip özliri üchün, herbiri öylirining ögziliride, hoylilirida, Xudaning öyidiki hoylilarda, «Su qowuqi»ning chong meydanida we «Efraim derwazisi»ning chong meydanida kepilerni yasap tikti.
17 Pea ko e fakataha kotoa pē ʻokinautolu naʻe toe haʻu mei he pōpula, naʻa nau ngaohi honau ngaahi tuʻu fale, pea nofo ʻi he malu ʻoe ngaahi tuʻu fale: he ʻoku talu mei he ngaahi ʻaho ʻo Siosiua ko e foha ʻo Nuni ʻo aʻu ki he ʻaho ko ia naʻe ʻikai fai pehē ʻe he fānau ʻa ʻIsileli. Pea naʻe ʻi ai ʻae fiefia lahi ʻaupito.
Sürgünlüktin qaytip kelgen pütkül jamaet kepilerni yasap tikti we shundaqla kepilerge jaylashti; Nunning oghli Yeshuaning künliridin tartip shu kün’giche Israillar undaq qilip baqmighanidi. Hemmeylen qattiq xushal bolushti.
18 Pea naʻa ne lau ʻi he tohi ʻoe fono ʻoe ʻOtua ʻi he ʻaho hokohoko pe, mei he ʻuluaki ʻaho ʻo aʻu ki he ʻaho ki mui. Pea naʻa nau fai ʻae kātoanga ʻi he ʻaho ʻe fitu; pea ʻi hono valu ʻoe ʻaho naʻe ʻi ai ʻae fakakātoa molumalu, ʻo fakatatau mo hono anga.
Birinchi kündin axirqi kün’giche [Ezra] herküni Xudaning Tewrat-qanun kitabini oqudi. Ular yette kün héyt ötküzdi; sekkizinchi küni belgilime boyiche tentenilik ibadet yighilishi ötküzüldi.
