Nehemaia 5
1 Pea naʻe lāunga lahi ʻae kakai mo honau ngaahi uaifi ki honau ngaahi kāinga ko e kakai Siu.
U qaƣda halayiⱪ wǝ ularning hotunliri ɵz ⱪerindaxliri bolƣan Yǝⱨudalar üstidin xikayǝt ⱪilip ⱪattiⱪ dad-pǝryad kɵtürüxti.
2 He naʻe ai ʻae niʻihi naʻe lea ʻo pehē, “Ko kimautolu, ko homau ngaahi foha, mo homau ngaahi ʻofefine ʻoku mau tokolahi: ko ia ʻoku mau toʻo hake ai ʻae uite maʻanautolu, koeʻuhi ke mau kai, pea moʻui.”
Bǝzilǝr: — Biz wǝ oƣul-ⱪizlirimizning jan sanimiz kɵp, kün kǝqüriximiz üqün toyƣudǝk axliⱪ almisaⱪ bolmaydu, deyixti.
3 Naʻe ai mo e niʻihi naʻa nau lea, [ʻo pehē], “Kuo mau maʻu paʻanga koeʻuhi ko homau ngaahi fonua, mo e ngoue vaine, mo e ngaahi fale, koeʻuhi ke mau fakatau ʻae uite, ko e meʻa ʻi he honge.”
Yǝnǝ bǝzilǝr: — Biz aqarqiliⱪta ⱪalƣan waⱪtimizda axliⱪ elip yǝymiz dǝp etizlirimiz, üzümzarliⱪlirimizni wǝ ɵylirimizni rǝnigǝ berixkǝ mǝjbur bolduⱪ, deyixti.
4 Pea naʻe ʻi ai ʻae niʻihi foki naʻe pehē, “Kuo mau nō ʻae ngaahi paʻanga maʻae tukuhau ʻae tuʻi, pea fakamoʻua ki ai homau ngaahi fonua mo e ngoue vaine.
Wǝ yǝnǝ bǝzilǝr: — Padixaⱨning etizlirimiz wǝ üzümzarliⱪlirimiz üstigǝ salƣan baj-seliⱪni tapxuruxⱪa pul ⱪǝrz alduⱪ.
5 Ka ko eni ko homau kakano ʻoku tatau mo e kakano ʻo homau kāinga, mo ʻemau fānau ʻoku hangē ko ʻenau fānau: pea vakai, ʻoku mau fakapōpulaʻi homau ngaahi foha, mo homau ngaahi ʻofefine ke hoko ko e kau tamaioʻeiki, pea ko e niʻihi ʻo homau ʻofefine kuo fakahoko ni ki he fakapōpula: pea ʻoku ʻikai temau mafai ke huhuʻi ʻakinautolu; he ko e kau tangata kehe kuo maʻu homau fonua mo ʻemau ngoue vaine.”
Gǝrqǝ bǝdǝnlirimiz ⱪerindaxlirimizning bǝdǝnlirigǝ, pǝrzǝntlirimiz ularning pǝrzǝntlirigǝ ohxax bolsimu, lekin oƣul-ⱪizlirimizni ⱪul-dedǝk boluxⱪa tapxurmay amalimiz bolmidi; ǝmǝliyǝttǝ ⱪizlirimizdin bǝziliri alliⱪaqan dedǝk bolupmu kǝtti; ularni bǝdǝl tɵlǝp ⱨɵrlükkǝ qiⱪirixⱪa ⱪurbimiz yǝtmidi, qünki bizning etizlar wǝ üzümzarliⱪlirimiz ⱨazir baxⱪilarning ⱪolididur, — deyixti.
6 Pea ne u ʻita lahi ʻi heʻeku fanongo ki heʻenau tangi mo e ngaahi lea ni.
Mǝn ularning dad-pǝryadlirini wǝ eytⱪan bu gǝplirini angliƣandin keyin ⱪattiⱪ ƣǝzǝplǝndim.
7 Pea ne u fakalaulauloto, pea u valoki ʻae ngaahi houʻeiki, mo e kau pule, pea u pehē kiate kinautolu, ʻOku mou maʻu totongi lahi, taki taha mei hono tokoua. Pea ne u fokotuʻu hake ʻae fuʻu tokolahi ke taʻofi kiate kinautolu.
Kɵnglümdǝ birǝr ⱪur oyliniwalƣandin keyin, mɵtiwǝrlǝr bilǝn ǝmǝldarlarni ǝyiblǝp: — Silǝr ɵz ⱪerindaxliringlarƣa ⱪǝrz berip ulardin ɵsüm alidikǝnsilǝr-ⱨǝ! — dǝp tǝnbiⱨ bǝrdim. Andin ularning sǝwǝbidin qong bir yiƣin eqip
8 Pea ne u pehē kiate kinautolu, “Kuo fai ʻekimautolu ʻo fakatatau mo ʻemau mafai, ʻae huhuʻi ʻo homau kāinga ko e kakai Siu, ʻaia naʻe fakatau ki he kakai hiteni; pea temou fakatau koā ʻa homou ngaahi kāinga? Pe ʻe fakatau koā ʻakinautolu kiate kimautolu?” Pea naʻa nau longo pe, ʻo ʻikai ʻilo ha meʻa ke lea ʻaki.
ularni: — Biz küqimizning yetixiqǝ yat taipilǝrgǝ setiwetilgǝn ⱪerindiximiz Yǝⱨudalarni ⱪayturup setiwalduⱪ, lekin silǝr bizni ularni ⱪayturup setiwalsun dǝp ⱪerindaxliringlarni yǝnǝ setiwǝtmǝkqi boluwatamsilǝr? — dǝp ǝyibliwidim, ular dǝydiƣan gǝp tapalmay, xük turup ⱪaldi.
9 Pea ne u pehē foki, “Ko ia ʻoku mou fai ʻoku ʻikai lelei: ʻikai ʻoku ngali ke mou ʻalu pe ʻi he manavahē ki hotau ʻOtua telia ʻae manuki ʻoe hiteni ko hotau ngaahi fili?
Andin mǝn ularƣa yǝnǝ: — Silǝrning bu ⱪilƣininglar ⱪamlaxmaptu. Silǝr düxmǝnlirimiz bolƣan taipilǝr aldida bizni aⱨanǝtkǝ ⱪaldurmay, Hudayimizning ⱪorⱪunqida mangsanglar bolmasmidi?
10 ʻE totonu foki ka ne ko au mo hoku kāinga mo ʻeku kau tamaioʻeiki, ke mau tala totongi kiate kinautolu ʻi he paʻanga mo e uite: ʻoku ou kole kiate kimoutolu ketau tuku muʻa ʻae tangi totongi ni.
Mǝnmu, ⱪerindaxlirim wǝ hizmǝtkarlirim ularƣa pul wǝ axliⱪ ɵtnǝ berip turup ɵsüm alsaⱪ alattuⱪ! Silǝrdin ɵtünimǝn, mundaⱪ ɵsüm elixtin waz keqǝyli!
11 ʻOku ou kole kiate kimoutolu, mou toe ʻatu kiate kinautolu he ʻaho ni, honau fonua, mo ʻenau ngoue vaine, mo ʻenau ngoue ʻolive, mo honau ngaahi fale, mo hono teau ʻoe vahe ʻo ʻenau ngaahi paʻanga, mo e uite, mo e uaine, mo e lolo, ʻaia ʻoku mou tangi ke maʻu mālohi ʻiate kinautolu.”
Ɵtünüp ⱪalay, silǝr dǝl bügün ularning etizlirini, üzümzarliⱪ, zǝytunzarliⱪ wǝ ɵylirini ⱪayturup beringlar, wǝ xuningdǝk silǝr ulardin ündürüwalƣan pul, axliⱪ, yengi mǝy-xarab wǝ yengi zǝytun maylirining ɵsümini ularƣa ⱪayturup beringlar, dedim.
12 Pea naʻa nau pehē mai, “Te mau toe ʻatu, pea ʻe ʻikai te mau tala ha meʻa ʻe taha ki ai; ko ia te mau fai ʻo hangē ko hoʻo lea.” Pea ne u ui ke haʻu ʻae kau taulaʻeiki, pea u fakafuakava ʻakinautolu, koeʻuhi ke nau fai ʻo fakatatau ki he lea papau ni.
Ular: — Ⱪayturup berimiz, ǝmdi ulardin ⱨeq ɵsüm almaymiz; sili nemǝ desilǝ, biz xundaⱪ ⱪilimiz, deyixti. Mǝn kaⱨinlarni qaⱪirtip kelip, ularni bu wǝdǝ boyiqǝ xundaⱪ ijra ⱪilixⱪa ⱪǝsǝm iqküzdüm.
13 Pea naʻaku tupetupeʻi hoku kofu foki, ʻo pehē, “Ke tupetupeʻi pehē ʻe he ʻOtua ʻae tangata kotoa pē mei hono fale, pea mei heʻene ngāue, ʻaia ʻoku ʻikai fakamoʻoni ki he lea ni, ʻio, ke tupetupeʻi ia kituʻa, pea liʻaki.” Pea naʻe pehē ʻe he fakataha kotoa pē, “ʻEmeni,” mo nau fakafetaʻi kia Sihova. Pea naʻe fai ʻe he kakai ʻo fakatatau ki he lea ni.
Mǝn tonumning pexini ⱪeⱪip turup: — Kim muxu wǝdini ada ⱪilmisa, Huda xu yol bilǝn uning ɵzini ɵz ɵyidin wǝ mal-mülkidin mǝⱨrum ⱪilip ⱪeⱪiwǝtsun! Xu yol bilǝn uning ⱨǝmmǝ nemisi ⱪuruⱪdilip ⱪalƣuqǝ ⱪeⱪiwetilsun! — dedim. Pütkül jamaǝt birdǝk: «Amin!» deyixti ⱨǝm Pǝrwǝrdigarƣa Ⱨǝmdusana oⱪuxti. Andin kɵpqilik xu wǝdisi boyiqǝ deginidǝk ⱪilixti.
14 Pea ko eni foki, talu ʻae kuonga ko ia naʻe fakanofo au ko honau pule ʻi he fonua ʻo Siuta, mei he taʻu ʻe uofulu ʻo hoko ki he taʻu ʻe tolungofulu ma ua ʻo ʻAtakisekisi ko e tuʻi, ʻaia ko e taʻu ʻe hongofulu ma ua, ko au mo hoku kāinga naʻe ʻikai te mau kai ʻae meʻakai ʻae pule.
Xuningdǝk, Yǝⱨudiyǝ zeminida ularƣa waliy boluxⱪa tiklǝngǝn kündin buyan, yǝni padixaⱨ Artahxaxtaning yigirminqi yilidin ottuz ikkinqi yiliƣiqǝ bolƣan on ikki yil iqidǝ nǝ mǝn, nǝ mening uruⱪ-tuƣⱪanlirim waliyliⱪ nenini ⱨeq yemiduⱪ.
15 Ka ko e ngaahi pule naʻe ʻi muʻa ʻiate au naʻe moʻua ki ai ʻae kakai, pea naʻa nau maʻu ʻiate kinautolu ʻae mā mo e uaine, mo e sikeli siliva ʻe fāngofulu; ʻio, ko ʻenau kau tamaioʻeiki naʻa nau pule ki he kakai: ka naʻe ʻikai te u pehē, ko e meʻa ʻi he manavahē ki he ʻOtua.
Mǝndin ilgiri waliy bolƣanlar hǝlⱪⱪǝ eƣirqilik selip, ulardin [kündilik] axliⱪ, mǝy-xarab wǝ xuningdǝk ⱪiriⱪ xǝkǝl kümüx elip kǝlgǝnikǝn; ⱨǝtta ularning hizmǝtkarlirimu hǝlⱪning üstidin ⱨoⱪuⱪwazliⱪ ⱪilip kǝlgǝnikǝn. Lekin mǝn Hudadin ⱪorⱪidiƣinim üqün undaⱪ ⱪilmidim.
16 Ko e moʻoni ne u fai maʻu pe ʻi he ngāue ʻae ʻā maka ni, pea naʻe ʻikai te mau fakatau ha potu fonua: pea naʻe tānaki fakataha ʻa ʻeku kau tamaioʻeiki kotoa pē ʻi ai ki he ngāue.
Mǝn dǝrwǝⱪǝ sepilning ⱪuruluxiƣila berilgǝqkǝ, biz ⱨǝtta birǝr etiznimu setiwalmiduⱪ; mening barliⱪ hizmǝtkarlirimmu ⱪuruluxta ixlǝxkǝ xu yǝrgǝ yiƣilatti.
17 Pea naʻe ʻi heʻeku keinangaʻanga foki ʻae kau Siu ʻe toko teau mo e nimangofulu, mo e kau pule, kaeʻumaʻā ʻakinautolu naʻe haʻu kiate kimautolu mei he hiteni ʻoku tuʻu takatakai ʻiate kimautolu.
Ətrapimizdiki yat ǝllǝrdin bizning yenimizƣa kǝlgǝnlǝrdin bɵlǝk, mening bilǝn bir dastihanda ƣiza yǝydiƣanlar Yǝⱨudiylar wǝ ǝmǝldarlardin bir yüz ǝllik kixi idi.
18 Pea ko eni ko e meʻa naʻe teu kiate au ʻi he ʻaho kotoa pē, ko e pulu ʻe taha mo e sipi lelei ʻe ono; pea mo e fanga moa naʻe teuʻi kiate au, pea tuʻo taha ʻi he ʻaho ʻe hongofulu naʻe ʻomi ʻae tokonaki ʻoe ngaahi uaine kehekehe: pea neongo ʻae meʻa lahi ni kotoa pē, naʻe ʻikai te u maʻu ʻae mangisi ʻae pule, koeʻuhi naʻe māfasia lahi ʻae kakai ni.
Ⱨǝrküni bir kala, hillanƣan altǝ ⱪoy tǝyyarlinatti, yǝnǝ manga bǝzi uqar ⱪuxlar tǝyyarlinatti; ⱨǝr on kündǝ bir ⱪetim ⱨǝrhil mol mǝy-xarab bilǝn tǝminlinǝtti. Xundaⱪ bolsimu mǝn yǝnila «waliy neni»ni tǝlǝp ⱪilmidim; qünki ⱪurulux Ixi hǝlⱪning üstidiki eƣir yük idi.
19 ʻE hoku ʻOtua, ke ke manatuʻi au ke u lelei ai, ʻo fakatatau ki he meʻa kotoa pē naʻaku fai mā ʻae kakai ni.
— Aⱨ Hudayim, mǝn muxu hǝlⱪ üqün ⱪilƣan barliⱪ iximni yad ǝtkǝysǝn, manga xapaǝt kɵrsǝtkǝysǝn!
