Nehemaia 2
1 Pea naʻe hoko ʻo pehē ʻi he māhina ko Nisani, ʻi hono uofulu taʻu ʻo ʻAtakisekisi ko e tuʻi, naʻe ʻi hoku ʻao ʻae uaine: pea naʻaku toʻo hake ʻae uaine ʻo ʻatu ia ki he tuʻi. Pea ko eni naʻe teʻeki ai te u matapeko ʻi hono ʻao.
We shundaq boldiki, padishah Artaxshashtaning yigirminchi yili Nisan éyi, padishahning aldigha sharab keltürülgenidi; men sharabni élip padishahqa sundum. Buningdin ilgiri men padishahning aldida héchqachan ghemkin körün’gen emes idim.
2 Ko ia naʻe pehē ai ʻe he tuʻi kiate au, “Ko e hā ʻoku matapeko ai ho mata, ka ʻoku ʻikai te ke mahaki?” ʻOku ʻikai ko e meʻa kehe ia ka ko e mamahi ʻi loto. Pea ne u manavahē lahi ai.
Shuning bilen padishah méningdin: — Birer késiling bolmisa, chiraying némishqa shunche ghemkin körünidu? Könglüngde choqum bir derd bar, déwidi, men intayin qorqup kettim.
3 Pea naʻaku pehē ki he tuʻi, “Tuku ke moʻui ʻae tuʻi ʻo taʻengata: ʻe ʻikai te u mata tangi nai ko e hā, lolotonga kuo tuku liʻaki pe ʻae kolo, ko e potu ʻoe ngaahi tanuʻanga ʻo ʻeku ngaahi tamai, pea ko hono ngaahi matapā kuo tutuʻaki ʻae afi?”
Men padishahqa: — Padishahim menggü yashighayla! Ata-bowilirimning qebriliri jaylashqan sheher xarabilikke aylan’ghan, derwaza-qowuqliri köydürüwétilgen tursa, men qandaqmu ghemkin körünmey? — dédim.
4 Pea pehē ai ʻe he tuʻi kiate au, “Ko e hā ia ʻoku ke kole? Ko ia naʻaku lotu ai ki he ʻOtua ʻoe langi.”
Padishah méningdin: — Séning néme teliping bar? — dep soriwidi, men asmandiki Xudagha dua qilip,
5 Pea ne u pehē ki he tuʻi, “Kapau ʻoku lelei ki he tuʻi, pea kapau kuo ʻilo ʻe hoʻo tamaioʻeiki ʻae ʻofa ʻi ho ʻao, ke ke fekau au ki Siuta, ki he kolo ʻoe ngaahi tanuʻanga ʻo ʻeku ngaahi tamai, koeʻuhi ke u langa hake ia.”
andin padishahqa: — Eger padishahimning könglige muwapiq körünse, qulliri özlirining aldida iltipatqa érishken bolsa, méni Yehudiyege ewetken bolsila, ata-bowilirimning qebriliri jaylashqan sheherge bérip, uni yéngiwashtin qurup chiqsam, dédim.
6 Pea naʻe pehē ʻe he tuʻi kiate au, (pea naʻe nofo ofi kiate ia ʻae tuʻi fefine foki, ) “Ko e hā hono fuoloa ʻo ho fononga? Pea te ke toe haʻu ʻafē? Pea naʻe lelei ki he tuʻi ke ne fekauʻi au; pea ne u kotofa kiate ia ʻae kuonga.”
Padishah (shu chaghda xanish padishahning yénida olturatti) mendin: — Sepiringge qanchilik waqit kétidu? Qachan qaytip kélisen? — dep soridi. Shuning bilen padishah méni ewetishni muwapiq kördi; menmu uninggha qaytip kélidighan bir waqitni békittim.
7 Pea ne u pehē foki ki he tuʻi, “Kapau ʻoku lelei ki he tuʻi, tuku ke ʻomi kiate au ʻae ngaahi tohi ki he ngaahi pule ʻi he potu kauvai ʻe taha ʻoe vaitafe, koeʻuhi ke nau moimoiʻi au ʻo aʻu ki heʻeku hoko atu ki Siuta;
Men yene padishahtin: — Aliylirigha muwapiq körünse, manga [Efrat] deryasining u qétidiki waliylargha méni taki Yehudiyege barghuche ötkili qoyush toghruluq yarliq xetlirini pütüp bergen bolsila;
8 Mo e tohi ʻe taha kia ʻAsafi ko e tauhi ʻoe vao ʻakau ʻoe tuʻi koeʻuhi ke ne foaki kiate au ʻae ngaahi ʻakau ke ngaohi ʻaki ʻae ʻakau lalava ki he ngaahi matapā ʻoe fale ʻaia ʻoku kau ki he faletapu, pea maʻae ʻā maka ʻoe kolo, pea maʻae fale ʻaia te u hū ki ai.” Pea naʻe tuku mai ʻe he tuʻi kiate au, ʻo hangē ko e ʻiate au ʻae nima lelei ʻo hoku ʻOtua.
We yene padishahliq ormanliqigha qaraydighan Asafqa muqeddes öyge tewe bolghan qel’ening derwaziliri, shuningdek sheherning sépili we özüm turidighan öyge kétidighan limlarni yasashqa kéreklik yaghachlarni manga bérish toghruluqmu bir yarliqni pütüp bergen bolsila, dédim. Xudayimning shepqetlik qoli üstümde bolghachqa, padishah iltipat qilip bularning hemmisini manga berdi.
9 Pea ne u toki hoko atu ki he kau pule ʻi he tuʻa vaitafe, pea u tuku kiate kinautolu ʻae ngaahi tohi ʻoe tuʻi. Pea naʻe fekau ʻe he tuʻi ke ʻalu mo au ʻae ngaahi ʻeiki ʻoe tau mo e kau tangata heka hoosi.
Shuning bilen men deryaning u qétidiki waliylarning yénigha bérip padishahning yarliqlirini tapshurdum. Padishah yene birnechche qoshun serdarliri bilen atliq leshkerlernimu manga hemrah bolushqa orunlashturghanidi.
10 Pea ʻi he fanongo ki ai ʻe Sanipalate ko e tangata Holoni, mo Topaia ko e tamaioʻeiki, ko e tangata ʻAmoni, naʻe mamahi lahi ʻakinaua, koeʻuhi ʻi he haʻu ʻae tangata ke kumi ke lelei ai ʻae fānau ʻa ʻIsileli.
Horonluq Sanballat bilen Ammoniy Tobiya dégen emeldar Israillarning menpeetini izdep adem keptu, dégen xewerni anglap intayin narazi boldi.
11 Ko ia, ne u hoko ki Selūsalema, pea ne u ʻi ai ʻi he ʻaho ʻe tolu.
Men Yérusalémgha kélip üch kün turdum.
12 Pea ne u tuʻu hake ʻi he poʻuli, mo e kau tangata tokosiʻi naʻe ʻiate au; pea naʻe ʻikai te u tala ki ha tokotaha ʻaia naʻe tuku ʻe hoku ʻOtua ki hoku loto ke fai ʻi Selūsalema: pea naʻe ʻikai ha manu ʻiate au ka ko ia naʻaku heka ai.
Andin kéchisi men we manga hemrah bolghan birnechche adem ornimizdin turduq (men Xudayimning könglümge Yérusalém üchün néme ishlarni qilishni salghanliqi toghrisida héchkimge birer néme démigenidim). Özüm min’gen ulaghdin bashqa héchqandaq ulaghmu almay,
13 Pea ne u ʻalu kituaʻā ʻi he poʻuli ʻi he matapā ʻoe teleʻa, ʻo hangatonu mo e vaikeli ko e talākoni, pea ki he matapā fokotuʻunga veve, pea u vakai ki he ngaahi ʻā maka ʻo Selūsalema, ʻaia naʻe holoki hifo, mo e ngaahi matapā ʻaia naʻe fakaʻauha ʻaki ʻae afi.
kéchisi «Jilgha qowuqi»din chiqip «Ejdiha buliqi»gha qarap méngip, «Tézek qowuqi»gha kélip, Yérusalémning buzuwétilgen sépillirini we köydürüwétilgen qowuq-derwazilirini közdin kechürdum.
14 Pea naʻaku ʻalu ai pe ki he matapā ʻoe matavai, pea ki he anovai ʻoe tuʻi: pea naʻe ʻikai ha potu ke ʻalu ai ʻae manu naʻaku heka ai.
Yene aldigha méngip «Bulaq qowuqi» bilen «Shahane köl»ge keldim; lékin shu yerde men min’gen ulaghning ötüshike yol bek tar kelgechke,
15 Pea naʻaku ʻalu hake ai ʻi he poʻuli ʻo ofi ki he vaitafe, ʻo vakai ki he ʻā maka, pea u tafoki ki mui, pea hū ʻi he matapā ʻoe teleʻa, pea toe foki atu ai.
kéchide men jilgha bilen chiqip sépilni közdin kechürüp chiqtim. Andin yénip «Jilgha qowuqi»din sheherge kirip, öyge qayttim.
16 Pea naʻe ʻikai ʻilo ʻe he kau pule pe naʻaku ʻalu ki fē, pe ko ia naʻaku fai; pea naʻe teʻeki te u tala ia ki he kakai Siu, pe ki he kau taulaʻeiki, pe ki he houʻeiki, pe ki he kau pule, pe ki he toenga [kakai ]naʻe fai ʻae ngāue.
Emeldarlarning héchqaysisi méning nege barghanliqimni we néme qilghanliqimni bilmey qélishti, chünki men ya Yehudiylargha, kahinlargha, ya emir-hakimlargha we yaki bashqa xizmet qilidighanlargha héchnéme éytmighanidim.
17 Pea ne u pehē ai kiate kinautolu, “ʻOku mou mamata ki he mamahi ʻoku tau moʻua ai, koeʻuhi kuo tutu liʻaki pe ʻa Selūsalema, pea kuo tuku hono ngaahi matapā ʻaki ʻae afi: haʻu, ketau langa hake ʻae ʻā maka ʻo Selūsalema, koeʻuhi ke ʻoua naʻa tau kei hoko ko e lumaʻanga.”
Kéyin men ulargha: — Siler béshimizgha kelgen balayi’apetni, Yérusalémning xarabige aylan’ghanliqini, sépil qowuqlirining köydürüwétilgenlikini kördünglar; kélinglar, hemmimiz haqaretke qéliwermeslikimiz üchün Yérusalémning sépilini qaytidin yasap chiqayli, — dédim.
18 Pea ne u toki tala kiate kinautolu ʻae nima ʻo hoku ʻOtua ʻaia naʻe hili lelei kiate au; pea mo e ngaahi lea ʻae tuʻi foki ʻaia naʻa ne lea kiate au. Pea naʻa nau pehē, “Ke tau tuʻu hake pea langa.” Ko ia naʻa nau fakamālohiʻi honau nima ki he ngāue lelei ni.
Men yene ulargha Xudayimning shepqetlik qolining méning üstümde bolghanliqini we padishahning manga qilghan geplirini éytiwidim, ular: — Ornumizdin turup uni yasayli! — déyiship, bu yaxshi ishni qilishqa öz qollirini quwwetlendürdi.
19 Ka ʻi he fanongo ki ai ʻe Sanipalate ko e tangata Holoni, mo Topaia ko e tamaioʻeiki, ko e tangata ʻAmoni, mo Kesemi ko e tangata ʻAlepea, naʻa nau kata manukiʻi ʻakimautolu, pea lumaʻi ʻakimautolu, ʻo pehē, “Ko e hā ʻae meʻa ni ʻoku mou fai? ʻOku mou loto ke angatuʻu ki he tuʻi?”
Lékin Horonluq Sanballat, xizmetkar Ammoniy Tobiya hem ereb bolghan Geshem bu ishni anglap bizni zangliq qilip mensitmey: — Silerning bu qilghininglar néme ish? Siler padishahqa asiyliq qilmaqchimusiler? — déyishti.
20 Pea naʻaku talia ʻakinautolu, pea u pehē kiate kinautolu, “Ko e ʻOtua ʻoe langi, te ne fakamonūʻia ʻakimautolu; ko ia ko kimautolu ko ʻene kau tamaioʻeiki te mau tuʻu hake ʻo langa: ka ʻoku ʻikai ha tofiʻa, pe ha potu, pe ha fakaʻilonga ʻi Selūsalema maʻamoutolu.”
Men ulargha jawab bérip: — Asmanlardiki Xuda bolsa bizni ghelibige érishtüridu we Uning qulliri bolghan bizler qopup qurimiz. Lékin silerning Yérusalémda héchqandaq nésiwenglar, hoququnglar yaki yadnamenglar yoq, — dédim.
