Levitiko 6

1 Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,

Yahweh spoke to Moses, saying,

2 Kapau ʻe fai angahala ʻe ha tokotaha, ʻo fai ha meʻa hala kia Sihova, pea loi ki hono kaungāʻapi ʻi ha meʻa naʻe tuku kiate ia ke tauhi, pe ʻi ha fakatau, pe ʻi ha meʻa kuo ʻave fakamālohi, pe ʻi he kākaaʻi hono kaungāʻapi;

“If anyone sins and acts unfaithfully against Yahweh by deceiving his neighbor regarding something held in trust, or was left in his care, or about something that was stolen, or if he has oppressed his neighbor,

3 Pe kuo ne ʻilo ha meʻa naʻe mole, pea ʻoku loi ki ai, ʻo fuakava loi, ʻoka fai hala ʻae tangata ʻi ha taha ʻoe ngaahi meʻa ni:

or he has found something that his neighbor lost and lies about it, or if he swears falsely, or in any matters like these by which people sin,

4 Pea ʻe pehē, ko e meʻa ʻi heʻene angahala, pea kuo ne halaia, ʻe toe ʻatu ʻe ia ʻaia naʻa ne ʻave fakamālohi, pe ko e meʻa kuo ne maʻu fakakākā pe ko e meʻa naʻe ʻatu kiate ia ke tauhi, pe ko e meʻa naʻe mole ʻaia naʻa ne ʻiloʻi.

and if he has sinned and is found to be guilty, he must restore whatever he took by robbery or oppression, or that which was entrusted to him, or that which was lost but that he had found.

5 Pe ko e meʻa ko ia kotoa pē kuo ne fuakava loi ki ai; ʻe toe ʻatu ia ʻi hono tatau totonu, pea ke fakalahi ʻaki ʻe ia hono nima ʻoe vahe, ʻo ʻatu kiate ia ʻaia ʻoku totonu ke maʻu, ʻi he ʻaho ʻo ʻene feilaulau maʻae angahala.

In addition, in any matter in which he swore falsely, he must restore it in full and he must add one-fifth of the value of it and pay it all to the owner on the day that he is found guilty.

6 Pea te ne ʻomi ʻe ia ʻene feilaulau maʻae angahala kia Sihova, ko e sipitangata taʻehanomele mei he fanga sipi ʻo tatau mo hoʻo lau, ko e feilaulau maʻae angahala, ki he taulaʻeiki:

Then he must bring his guilt offering to Yahweh, a ram without blemish from the flock that is worth the current value, as a guilt offering to the priest.

7 Pea ʻe fai ʻe he taulaʻeiki ʻae fakalelei maʻana ʻi he ʻao ʻo Sihova: pea ʻe fakamolemole kiate ia ʻi he meʻa kotoa pē ko ia kuo ne fai hala ai.

The priest will make atonement for him before Yahweh, and he will be forgiven concerning whatever he has become guilty of doing.”

8 Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,

Then Yahweh spoke to Moses, saying,

9 Fekau kia ʻElone mo hono ngaahi foha, ʻo pehē, Ko ʻeni ʻae fono ʻoe feilaulau tutu: Ko e feilaulau tutu ia, ko e meʻa ʻi heʻene vela ʻi he pō kotoa ʻo aʻu ki he pongipongi ʻi he funga feilaulauʻanga, pea ko e afi ʻoe feilaulauʻanga ʻe moʻui pe ʻi ai.

“Command Aaron and his sons, saying, 'This is the law of the burnt offering: The burnt offering must be on the hearth of the altar all night until morning, and the fire of the altar will be kept burning.

10 Pea ʻe ʻai ʻe he taulaʻeiki hono kofu tupenu tuʻovalevale, pea ʻai mo hono kofuvaʻe tupenu tuʻovalevale ki hono sino, pea te ne hiki ʻae efuefu kuo vela ʻe he afi mo e feilaulau tutu ʻi he feilaulauʻanga, pea ʻe lilingi ʻe ia ia ʻi he tafaʻaki ʻoe feilaulauʻanga.

The priest will put on his linen clothes, and he will also put on his linen underclothes. He will pick up the ashes that are left after the fire has consumed the burnt offering on the altar, and he will put the ashes beside the altar.

11 Pea ʻe vete ʻe ia hono ngaahi kofu ʻo tuku, kae ʻai ʻae kofu kehe, pea te ne fetuku ʻae efuefu ki he potu maʻa ʻi tuaʻā ʻi he ʻapitanga.

He will take off his garments and put on other garments to carry the ashes outside the camp to a place that is clean.

12 Pea ʻe moʻui maʻuaipē ʻae afi ʻi he feilaulauʻanga; ʻe ʻikai tāmateʻi: pea ʻe tutu ʻae fefie ki ai ʻe he taulaʻeiki ʻi he pongipongi kotoa pē, pea hilifaki lelei pe ki ai ʻae feilaulau tutu: pea ʻe tutu ʻe ia ki ai ʻae ngako ʻoe ngaahi feilaulau fakamelino.

The fire on the altar will be kept burning. It must not go out, and the priest will burn wood on it every morning. He will arrange the burnt offering as required on it, and he will burn on it the fat of the peace offerings.

13 ‌ʻE moʻui maʻuaipē ʻae afi ʻi he feilaulauʻanga; ʻe ʻikai mate ia ʻo taʻengata.

Fire must be kept burning on the altar continually. It must not go out.

14 Pea ko e fono eni ʻoe feilaulau meʻakai: ʻe ʻatu ia ʻe he ngaahi foha ʻo ʻElone ʻi he ʻao ʻo Sihova, ʻi he muʻa feilaulauʻanga.

This is the law of the grain offering. The sons of Aaron will offer it before Yahweh before the altar.

15 Pea ʻe toʻo ʻe ia ʻae faluku ʻe taha ʻoe mahoaʻa ʻoe feilaulau meʻakai, pea mo hono lolo ʻo ia, mo e laipeno kotoa pē ʻaia ʻoku ʻi he feilaulau meʻakai, ʻo tutu ia ki he funga ʻoe feilaulauʻanga, ʻio, ko hono fakamanatu ʻo ia, kia Sihova.

The priest will take up a handful of the fine flour of the grain offering and of the oil and the incense which is on the grain offering, and he will burn it on the altar to produce a sweet aroma as a representative offering.

16 Pea ko hono toe ʻe kai ʻe ʻElone mo hono ngaahi foha: ʻe kai ia mo e mā taʻefakalēvani ʻi he potu māʻoniʻoni; tenau kai ia ʻi he lotoʻā ʻoe fale fehikitaki ʻoe kakai.

Aaron and his sons will eat whatever is left of the offering. It must be eaten without yeast in a holy place. They will eat it in the courtyard of the tent of meeting.

17 ‌ʻOua naʻa taʻo ia mo e lēvani. Kuo u tuku ia ko honau ʻinasi ʻi he ngaahi feilaulau tutu kiate au: ʻoku fungani māʻoniʻoni ia, ʻo hangē ko e feilaulau maʻae angahala, pea hangē ko e feilaulau maʻae fai hala.

It must not be baked with yeast. I have given it as their part of my offerings made by fire. It is most holy, as the sin offering and the guilt offering.

18 ‌ʻE kai ia ʻe he fānau tangata kotoa pē ʻi he fānau ʻa ʻElone. Ko e fekau fai maʻu pe ia ʻo taʻengata ʻi homou ngaahi toʻutangata ki he ngaahi feilaulau tutu ʻa Sihova: ko ia kotoa pē ʻe ala ki ai ʻe tapu ia.

For all time to come throughout your people's generations, any male descended from Aaron may eat it as his share, taken from the offerings of Yahweh made by fire. Whoever touches them will become holy.'”

19 Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,

So Yahweh spoke to Moses again, saying,

20 Ko e feilaulau eni ʻa ʻElone mo hono ngaahi foha, ʻaia tenau ʻatu kia Sihova ʻi he ʻaho ʻoku fakanofo ai ia; ko hono hongofulu ʻoe vahe ʻoe efa ʻoe mahoaʻa lelei ko e feilaulau meʻakai fai maʻu pe, ko hono vahe ʻe taha ʻi he pongipongi, mo hono vahe ʻe taha ʻi he efiafi.

“This is the offering of Aaron and of his sons, which they will offer to Yahweh on the day when each son is anointed: a tenth part of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.

21 ‌ʻE ngaohi ia ʻi he fakapaku ʻaki ʻae lolo: pea hili ʻa hono fakapaku, te ke ʻomi ia ki loto: pea ko e ngaahi konga ʻoe feilaulau meʻakai kuo fakapaku ke ke ʻatu ia ko e meʻa namu kakala kia Sihova.

It will be made with oil in a baking pan. When it is soaked, you will bring it in. In baked pieces you will offer the grain offering to produce a sweet aroma for Yahweh.

22 Pea ko e taulaʻeiki ʻi hono ngaahi foha ʻaia kuo fakanofo ko hono tongia ʻe ʻatu ʻe ia ia; ko e fekau fai maʻu ia ʻo taʻengata kia Sihova; ʻe tutu ke vela ʻa hono kātoa ʻo ia.

The son of the high priest who is becoming the new high priest from among his sons will offer it. As commanded forever, all of it shall be burned to Yahweh.

23 He ko e feilaulau meʻakai kotoa pē ki he taulaʻeiki ʻe tutu hono kotoa ʻo ia ʻe ʻikai kai ia.

Every grain offering of the priest will be completely burned up. It must not be eaten.”

24 Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,

Yahweh spoke to Moses again, saying,

25 Lea kia ʻElone pea ki hono ngaahi foha, ʻo pehē, Ko eni ʻae fono ʻoe feilaulau maʻae angahala; ʻi he potu ko ia ʻoku tāmateʻi ai ʻae feilaulau tutu ʻe tāmateʻi ʻi ai ʻae feilaulau maʻae angahala ʻi he ʻao ʻo Sihova: ʻoku fungani māʻoniʻoni ia.

“Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: The sin offering must be killed at the place where the burnt offering is killed before Yahweh. It is most holy.

26 Ko e taulaʻeiki ʻoku ne ʻatu ia maʻae angahala ʻe kai ʻe ia ia: ʻe kai ia ʻi he potu tapu ʻi he lotoʻā ʻoe fale fehikitaki ʻoe kakai.

The priest who offers it for sin will eat it. It must be eaten in a holy place in the courtyard of the tent of meeting.

27 Ko ia kotoa pē ʻe ala ki hono kakano ʻe tapu ai ia: pea ka luluku ʻaki ʻae toto ʻo ia ki ha kofu, te ke fō ʻaia naʻe luluku ʻi he potutapu.

Whatever touches its meat will become holy, and if the blood is sprinkled on any garment, you must wash it, the part that was sprinkled on, in a holy place.

28 Ka ko e kulo ʻumea naʻe haka ai ia ʻe foa ia: pea kapau naʻe haka ʻi he kulo palasa, pea ʻe olo ia, pea fufulu ʻaki ʻae vai.

But the clay pot in which it is boiled must be broken. If it is boiled in a bronze pot, it must be scrubbed and rinsed clean in water.

29 Ko e fānau tangata kotoa pē ʻi he kau taulaʻeiki ʻe kai ia: ʻoku fungani māʻoniʻoni ia.

Any male among the priests may eat some of it because it is most holy.

30 Pea ʻe ʻikai kai ʻae feilaulau maʻae angahala, ʻaia kuo ʻomi ʻa hono toto ki he fale fehikitaki ʻoe kakai ke fai ʻaki ʻae fakalelei, ʻi he potu māʻoniʻoni: ʻe tutu ia ʻi he afi.

But any sin offering whose blood is brought into the tent of meeting to make atonement in the holy place must not be eaten. It must be burned.