Levitiko 14

1 Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,

Yahweh spoke to Moses, saying,

2 Ko eni ʻae fono ki he kilia ʻi he ʻaho ʻo hono fakamaʻa: ʻE ʻomi ia ki he taulaʻeiki:

“This will be the law for the diseased person on the day of his cleansing. He must be brought to the priest.

3 Pea ʻe ʻalu ʻae taulaʻeiki kituaʻā ʻi he ʻapitanga; pea ʻe mamata ʻae taulaʻeiki, pea vakai, pe kuo moʻui ʻae mahaki ko e kilia ʻi he kilia;

The priest will go out of the camp to examine the person to see if the infectious skin disease is healed.

4 Pea ʻe toki fekau ʻe he taulaʻeiki ke toʻo maʻana ʻe ia ʻoku te u fakamaʻa, ʻae manu siʻi ʻe ua ʻoku moʻui mo maʻa, mo e ʻakau ko e sita, mo e kulaʻahoʻaho, mo e ʻisope:

Then the priest will command that the one to be cleansed must take two live, clean birds, cedar wood, scarlet yarn, and hyssop.

5 Pea ʻe fekau ʻe he taulaʻeiki ke tāmateʻi ʻae manu ʻe taha ʻi ha ipu ʻumea ʻi ʻolunga ʻi he vaitafe.

The priest will command him to kill one of the birds over fresh water that is in a clay pot.

6 Pea ko e manu moʻui, ʻe toʻo ʻe ia ia, mo e ʻakau ko e sita, mo e kulaʻahoʻaho, mo e ʻisope, pea ʻe unu ia mo e manu moʻui ki he toto ʻoe manu naʻe tāmateʻi ʻi ʻolunga ʻi he vaitafe,

The priest will then take the live bird and the cedar wood, and the scarlet yarn and the hyssop, and he will dip all these things, including the live bird, in the blood of the bird that was killed over the fresh water.

7 Pea te ne luluku ʻaki ia ʻaia ʻoku fakamaʻa mei he kilia, ke liunga fitu, pea fakahā ʻoku maʻa ia, pea ʻe tukuange ʻae manu moʻui ke ʻalu ki he ʻataʻatā ʻoe fonua.

Then the priest will sprinkle this water seven times onto the person who is to be cleansed from the disease, and then the priest will pronounce him to be clean. Then the priest will release the living bird into the open fields.

8 Pea ʻe fō ʻe ia ʻoku te u fakamaʻa ʻa hono ngaahi kofu, pea ʻe tekefua ia pea kaukau ia ʻi he vai, koeʻuhi ke maʻa ai ia: pea hili ia, ʻe haʻu ia ki he ʻapitanga, pea toe tatali mamaʻo mei hono fale fehikitaki ʻi he ʻaho ʻe fitu.

The person who is being cleansed will wash his clothes, shave off all his hair, and bathe himself in water, and then he will be clean. After that he must come into the camp, but he will live outside his tent for seven days.

9 Pea ka hokosia ʻa hono fitu ʻoe ʻaho, ʻe tele ʻe ia ʻae louʻulu mei hono ʻulu kotoa mo hono kava, mo hono tuotua mata, ʻio, ʻe tele hono fulufulu kotoa pē: pea ʻe fō ʻe ia hono ngaahi kofu, pea kaukau mo hono sino ʻi he vai, pea ʻe maʻa ia.

On the seventh day he must shave all his hair off his head, and he must also shave off his beard and eyebrows. He must shave off all his hair, and he must wash his clothes and bathe himself in water; then he will be clean.

10 Pea ʻi hono valu ʻoe ʻaho te ne toʻo ʻe ia ha lami tangata ʻe ua taʻehaʻana-mele, mo e lami fefine ʻe taha ʻoe ʻuluaki taʻu taʻehanomele, mo e oma ʻe tolu ʻoe mahoaʻa lelei ko e feilaulau meʻakai, kuo fefiofi mo e lolo, mo e lolo ko e fua siʻi ʻe taha.

On the eighth day he must take two male lambs without blemish, one female lamb a year old without blemish, and three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.

11 Pea ko e taulaʻeiki ʻoku ne fakamaʻa ia, ʻe ʻatu ʻe ia ʻae tangata ʻoku teu ke fakamaʻa mo e ngaahi meʻa ni, ʻi he ʻao ʻo Sihova, ʻi he matapā ʻoe fale fehikitaki ʻoe kakai:

The priest who cleanses him will stand the person who is to be cleansed, along with those things, before Yahweh at the entrance to the tent of meeting.

12 Pea ʻe toʻo ʻe he taulaʻeiki ʻae lami tangata ʻe taha, ʻo ʻatu ia ko e feilaulau maʻae angahala, mo e fua siʻi ʻoe lolo, pea taʻaloʻalo ʻaki ia ko e feilaulau taʻaloʻalo ia kia Sihova:

The priest will take one of the male lambs and offer it as a guilt offering, together with the log of oil; he will wave them for a wave offering before Yahweh.

13 Pea te ne tāmateʻi ʻae lami ʻi he potu ʻaia ʻoku ne tāmateʻi ai ʻae feilaulau maʻae angahala mo e feilaulau tutu, ʻi he potu māʻoniʻoni: he ʻoku hangē ʻoku ʻoe taulaʻeiki ʻae feilaulau maʻae angahala, pea ʻoku pehē pe foki ʻae feilaulau maʻae fai hala: ko e meʻa māʻoniʻoni lahi ia:

He must kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in the area of the tabernacle, for the sin offering belongs to the priest, as does the guilt offering, because it is most holy.

14 Pea ʻe toʻo ʻe he taulaʻeiki ʻae toto ʻoe feilaulau maʻae fai hala, pea ʻe ʻai ia ʻe he taulaʻeiki ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻoe vaʻe toʻomataʻu:

The priest will take some of the blood of the guilt offering and put it on the tip of the right ear of the person who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

15 Pea ʻe toʻo ʻe he taulaʻeiki ʻae lolo mei he fua siʻi ʻoe lolo, ʻo lingi ia ki he ʻaofi nima ʻo hono nima toʻohema ʻoʻona:

Then the priest will take oil from the log and pour it into the palm of his own left hand,

16 Pea ʻe ʻai ʻe he taulaʻeiki ʻae tuhu ʻo hono nima toʻomataʻu ki he lolo ʻoku ʻi hono nima toʻohema, pea ʻe luluku ʻae lolo ʻaki hono tuhu ke liunga fitu ʻi he ʻao ʻo Sihova:

and dip his right finger in the oil that is in his left hand, and sprinkle some of the oil with his finger seven times before Yahweh.

17 Pea ʻe ʻai ʻe he taulaʻeiki, mei he toe ʻoe lolo ʻoku ʻi hono nima, ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻo hono vaʻe toʻomataʻu, pea ki he toto ʻoe feilaulau maʻae fai hala:

The priest will put the rest of the oil in his hand on the tip of the right ear of the person to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. He must put this oil on top of the blood from the guilt offering.

18 Pea ko hono toe ʻoe lolo ʻoku ʻi he nima ʻoe taulaʻeiki ʻe lingi ia ki he ʻulu ʻo ia ʻoku fakamaʻa: pea ʻe fai ʻae fakalelei maʻana ʻe he taulaʻeiki ʻi he ʻao ʻo Sihova.

As for the rest of the oil that is in the priest's hand, he will put it on the head of the person who is to be cleansed, and the priest will make atonement for him before Yahweh.

19 Pea ʻe ʻatu ʻe he taulaʻeiki ʻae feilaulau maʻae angahala, ʻo fai ʻae fakalelei maʻana ʻaia ʻoku te u fakamaʻa taʻemaʻa: pea hili ia ʻe tāmateʻi ʻe ia ʻae feilaulau tutu:

Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.

20 Pea ʻe ʻatu ʻe he taulaʻeiki ʻae feilaulau tutu mo e feilaulau meʻakai ʻi he feilaulauʻanga: pea ʻe fai ʻae fakalelei maʻana ʻe he taulaʻeiki, pea ʻe maʻa ai ia.

Then the priest will offer the burnt offering and the grain offering on the altar. The priest will make atonement for the person, and then he will be clean.

21 Pea kapau ʻoku masiva ia, pea ʻe ʻikai faʻa maʻu ʻe ia ha meʻa lahi pehē: ʻe toki toʻo ʻe ia ha lami ʻe taha pe ki he feilaulau maʻae fai hala, ke taʻaloʻalo ʻaki, ke fai ʻae fakalelei maʻana, mo e oma ʻe taha ʻoe mahoaʻa lelei kuo felingiʻaki ʻae lolo, ko e feilaulau meʻakai, mo e fua siʻi ʻe taha ʻoe lolo;

However, if the person is poor and cannot afford these sacrifices, then he may take one male lamb as a guilt offering to be waved, to make atonement for himself, and one-tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,

22 Mo e kulukulu ʻe ua, pe ko e lupe mui ʻe ua, ʻo hangē ko ʻene faʻa maʻu; pea ko e feilaulau maʻae angahala ʻae taha, pea ko e taha ko e feilaulau tutu.

together with two doves or two young pigeons, such as he is able to get; one bird will be a sin offering and the other a burnt offering.

23 Pea te ne ʻomi ia ki he taulaʻeiki ʻi hono valu ʻoe ʻaho ʻo hono fakamaʻa, ki he matapā ʻoe fale fehikitaki ʻoe kakai ʻi he ʻao ʻo Sihova.

On the eighth day he must bring them for his cleansing to the priest, to the entrance to the tent of meeting, before Yahweh.

24 Pea ʻe toʻo ʻe he taulaʻeiki ʻae lami ki he feilaulau maʻae fai hala, mo e fua siʻi ʻoe lolo, pea ʻe taʻaloʻalo ʻaki ia ʻe he taulaʻeiki ko e feilaulau taʻaloʻalo kia Sihova:

The priest will take the lamb for an offering, and he will take with it the log of olive oil, and he will lift them high as he presents them to Yahweh.

25 Pea ʻe tāmateʻi ʻe ia ʻae lami ki he feilaulau maʻae fai hala, pea ʻe toʻo ʻe he taulaʻeiki ʻae toto ʻoe feilaulau maʻae fai hala, ʻo ʻai ia ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻo hono vaʻe toʻomataʻu:

He will kill the lamb for the guilt offering, and he will take some of the blood of the guilt offering and put it on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

26 Pea ʻe lingi ʻe he taulaʻeiki ʻae lolo ki hono ʻaofinima toʻohema ʻoʻona:

Then the priest will pour some of the oil into the palm of his own left hand,

27 Pea ʻe luluku ʻaki hono tuhu toʻomataʻu ʻe he taulaʻeiki ʻae toto ʻoku ʻi hono nima toʻohema ke liunga fitu ʻi he ʻao ʻo Sihova.

and he will sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.

28 Pea ʻe ʻai ʻe he taulaʻeiki ʻae lolo ʻoku ʻi hono nima ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻo hono vaʻe toʻomataʻu, ʻi he potu ʻoe toto ʻoe feilaulau maʻae fai hala:

The priest will then put some of the oil that is in his hand on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, the same places where he put the blood of the guilt offering.

29 Pea ko hono toe ʻoe lolo ʻoku ʻi he nima ʻoe taulaʻeiki ʻe lingi ʻe ia ia ki he ʻulu ʻo ia ʻoku fakamaʻa, ke fai ʻae fakalelei maʻana ʻi he ʻao ʻo Sihova.

He will put the rest of the oil that is in his hand on the head of the one who is to be cleansed, to make atonement for him before Yahweh.

30 Pea te ne ʻatu ʻe ia ha kulukulu ʻe taha, pe ha lupe mui, ʻo tatau mo ʻene faʻa maʻu;

He must offer one of the doves or young pigeons, such as the person has been able to get—

31 Ko ia ʻoku ne faʻa maʻu, ko e taha ko e feilaulau maʻae angahala. Ko e taha ki he feilaulau tutu, mo e feilaulau meʻakai: pea ʻe fai ʻae fakalelei ʻe he taulaʻeiki maʻana, ʻaia ʻoku fai ke fakamaʻa ʻi he ʻao ʻo Sihova.

one as a sin offering and the other as a burnt offering, along with the grain offering. Then the priest will make atonement for the one who is to be cleansed before Yahweh.

32 Ko eni ʻae fono kiate ia ʻoku ʻi ai ʻae mahaki ko e kilia, pea ʻoku ʻikai mafai ʻe hono nima ke maʻu ʻaia ʻoku kau ki hono fakamaʻa.

This is the law for a person in whom there is an infectious skin disease, who is not able to afford the standard offerings for his cleansing.”

33 Pea naʻe folofola ʻa Sihova kia Mōsese mo ʻElone, ʻo pehē,

Yahweh spoke to Moses and to Aaron, saying,

34 ‌ʻOka mou ka hoko atu ki he fonua ko Kēnani, ʻaia ʻoku ou foaki kiate kimoutolu ke mou maʻu, peau ʻai ʻae mahaki ko e kilia ki ha fale ʻi homou fonua:

“When you have come into the land of Canaan which I gave to you as a possession, and if I put mildew that spreads in a house in the land of your possession,

35 Pea ka haʻu ia ʻoku ʻoʻona ʻae fale ʻo tala ki he taulaʻeiki, ʻo pehē, ʻOku hā kiate au ʻo hangē ʻoku ai ʻae mahaki ko e kilia ʻi he fale:

then he who owns the house must come and tell the priest. He must say, 'There seems to me to be something like mildew in my house.'

36 ‌ʻE toki fekau leva ʻe he taulaʻeiki kenau fetuku ʻae meʻa kotoa pē mei he fale ʻi he teʻeki hū ki ai ʻae taulaʻeiki ke mamata ki he mahaki, telia naʻa hoko ʻo taʻemaʻa ʻaia kotoa pē ʻoku ʻi he fale: pea ʻe toki ʻalu ki ai ʻae taulaʻeiki ke mamata ki he fale:

Then the priest will command that they empty the house before he goes in to see the evidence of mildew, so that nothing in the house will be made unclean. Afterward the priest must go in to see the house.

37 Pea te ne sio ki he mahaki, pea vakai, kapau ʻoku ʻi he ngaahi holisi ʻoe fale ʻae mahaki kuo matohitohi luoluo, pea lanu louʻakau mata, pe kulokula, ʻaia ʻoku matamata luoluo ʻi he[funga ]holisi:

He must examine the mildew to see if it is in the house walls, and to see whether it appears greenish or reddish in the depressions in the wall's surface.

38 Pea ʻe toki ʻalu kituʻa fale ʻae taulaʻeiki ki he matapā ʻoe fale, pea tāpuni ʻae fale ʻi he ʻaho ʻe fitu:

If the house does have mildew, then the priest will go out of the house and shut the door to the house for seven days.

39 Pea ʻe toe haʻu ʻae taulaʻeiki ʻi hono fitu ʻoe ʻaho, pea mamata: pea vakai, kapau kuo totolo ʻae mahaki ʻi he holisi ʻoe fale;

Then the priest will return again on the seventh day and examine it to see if the mildew has spread in the walls of the house.

40 ‌ʻE toki fekau ʻe he taulaʻeiki kenau toʻo ʻo ʻave ʻae ngaahi maka ʻoku ʻi ai ʻae mahaki, ʻo lī ia ki he potu taʻemaʻa ʻi tuaʻā ʻi he kolo:

If it has, then the priest will command that they take out the stones in which the mildew has been found and throw them into an unclean place outside the city.

41 Pea ʻe fekau ʻe ia ke teletele kotoa ʻae lahe ʻoe loto fale ʻo ʻosi, pea ke nau lilingi ʻae efu ʻoku nau teletele mei ai ki he potu taʻemaʻa ʻi tuaʻā ʻi he kolo:

He will require all the inside walls of the house to be scraped, and they must take the contaminated material that is scraped off outside the city and dump it into the unclean place.

42 Pea tenau toʻo ʻae ngaahi maka kehe ʻo ʻai ke fetongi ʻaki ʻae ngaahi maka ko ia; pea ʻe ʻomi ʻe ia ʻae lahe kehe, ke ʻaofi ʻaki ʻae fale:

They must take other stones and put them in the place of the stones that were removed, and they must use new clay to plaster the house.

43 Pea kapau ʻe toe haʻu ʻae mahaki ʻo tupu ʻi he fale, hili ʻa ʻene toʻo ʻo ʻave ʻae ngaahi maka, pea hili ʻa ʻene teletele ʻae fale, pea hili hono toe ʻaofi ia;

If mildew comes again and breaks out in the house in which the stones have been taken away and the walls have been scraped and then replastered,

44 ‌ʻE toki haʻu ʻae taulaʻeiki ʻo mamata, pea vakai, kapau ʻoku tupu ʻo totolo atu ʻae mahaki, ko e kilia tupu kovi ia ʻi he fale: ʻoku taʻemaʻa ia.

then the priest must come in and examine the house to see if mildew has spread in the house. If it has, then it is harmful mildew, and the house is unclean.

45 Pea ʻe holoki hifo ʻe ia ʻae fale, ʻa hono ngaahi maka, mo e ngaahi ʻakau ʻo ia, mo e lahe kotoa pē ʻoe fale; pea fetuku kotoa pē ia kituaʻā ʻi he kolo ki ha potu taʻemaʻa.

The house must be torn down. The stones, timber, and all the plaster in the house must be carried away out of the city to the unclean place.

46 Pea ʻilonga ʻaia ʻe hū ki he fale ʻi he lolotonga ʻa hono tāpuni ʻe taʻemaʻa ia ʻo aʻu ki he efiafi.

In addition, whoever goes into the house during the time it is closed up will be unclean until evening.

47 Pea ko ia ʻe mohe ʻi he fale ʻe fō ʻe ia hono ngaahi kofu; pea ko ia ʻoku kai ʻi he fale ʻe fō ʻe ia hono kofu.

Anyone who slept in the house must wash his clothes, and anyone who ate in the house must wash his clothes.

48 Pea kapau ʻe haʻu ʻae taulaʻeiki, ʻo mamata ki ai, hili hono ʻaofi ʻae fale, pea vakai, ʻoku teʻeki totolo ʻae mahaki: pea ʻe toki fakahā ʻe he taulaʻeiki ʻoku maʻa ʻae fale, koeʻuhi kuo mahuʻi ʻae mahaki.

If the priest enters the house to examine it to see whether the mildew has spread in the house after the house was plastered, then, if the mildew is gone, he will pronounce the house clean.

49 Pea te ne toʻo ʻe ia ke fakamaʻa ʻae fale ʻae ʻuhikiʻi manupuna ʻe ua, mo e ʻakau ko e sita, mo e kulaʻahoʻaho, mo e ʻisope;

Then the priest must take two birds to cleanse the house, and cedar wood, and scarlet yarn, and hyssop.

50 Pea te ne tāmateʻi ʻae manupuna ʻe taha ʻi he ipu ʻumea ʻi ʻolunga ʻi ha vai ʻoku tafe.

He will kill one of the birds over fresh water in a clay jar.

51 Pea ʻe toʻo ʻe ia ʻae ʻakau ko e sita, mo e ʻisope, mo e kulaʻahoʻaho, mo e manupuna moʻui, ʻo unu ia ʻi he toto ʻoe manu kuo tāmateʻi, pea ki he vai ʻoku tafe, pea ʻe luluku ʻaki ia ʻae fale ke liunga fitu:

He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, and dip them in the blood of the killed bird, into the fresh water, and sprinkle the house seven times.

52 Pea te ne fakamaʻa ʻae fale ʻaki ʻae toto ʻoe manu, mo e vai ʻoku tafe, pea mo e manu moʻui, mo e ʻakau ko e sita, pea mo e ʻisope, pea mo e kulaʻahoʻaho:

He will cleanse the house with the blood of the bird and with the fresh water, with the live bird, the cedar wood, the hyssop, and the scarlet yarn.

53 Ka ʻe tukuange ʻe ia ʻae manupuna moʻui mei he kolo ki he ʻataʻatā ʻoe fonua, pea fai ʻae fakalelei maʻae fale: pea ʻe maʻa ia.

But he will let the live bird go out of the city into the open fields. In this way he must make atonement for the house, and it will be clean.

54 Ko eni ʻae fono ki he mahaki kehekehe ʻoe kilia, mo e kamaa,

This is the law for all types of infectious skin disease and things that cause such disease, and for an itch,

55 Pea ki he kilia ʻoe kofu, pea mo e fale,

and for mildew in clothing and in a house,

56 Pea ki he hangatāmaki pupula, pea ki he mongumangu, pea ki he ʻila ngingila;

for swelling, for a rash, and for a bright spot,

57 Ke fakahā ʻene taʻemaʻa mo ʻene maʻa; ko eni ʻae fono ʻoe kilia.

to determine when any of these cases is unclean or when it is clean. This is the law for infectious skin diseases and mildew.”