Levitiko 14
1 Pea naʻe folofola ʻa Sihova kia Mōsese, ʻo pehē,
Yahweh also said to Moses/me,
2 Ko eni ʻae fono ki he kilia ʻi he ʻaho ʻo hono fakamaʻa: ʻE ʻomi ia ki he taulaʻeiki:
“These are the regulations for anyone who has been healed of a contagious skin disease.
3 Pea ʻe ʻalu ʻae taulaʻeiki kituaʻā ʻi he ʻapitanga; pea ʻe mamata ʻae taulaʻeiki, pea vakai, pe kuo moʻui ʻae mahaki ko e kilia ʻi he kilia;
The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
4 Pea ʻe toki fekau ʻe he taulaʻeiki ke toʻo maʻana ʻe ia ʻoku te u fakamaʻa, ʻae manu siʻi ʻe ua ʻoku moʻui mo maʻa, mo e ʻakau ko e sita, mo e kulaʻahoʻaho, mo e ʻisope:
the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
5 Pea ʻe fekau ʻe he taulaʻeiki ke tāmateʻi ʻae manu ʻe taha ʻi ha ipu ʻumea ʻi ʻolunga ʻi he vaitafe.
Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
6 Pea ko e manu moʻui, ʻe toʻo ʻe ia ia, mo e ʻakau ko e sita, mo e kulaʻahoʻaho, mo e ʻisope, pea ʻe unu ia mo e manu moʻui ki he toto ʻoe manu naʻe tāmateʻi ʻi ʻolunga ʻi he vaitafe,
Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
7 Pea te ne luluku ʻaki ia ʻaia ʻoku fakamaʻa mei he kilia, ke liunga fitu, pea fakahā ʻoku maʻa ia, pea ʻe tukuange ʻae manu moʻui ke ʻalu ki he ʻataʻatā ʻoe fonua.
Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
8 Pea ʻe fō ʻe ia ʻoku te u fakamaʻa ʻa hono ngaahi kofu, pea ʻe tekefua ia pea kaukau ia ʻi he vai, koeʻuhi ke maʻa ai ia: pea hili ia, ʻe haʻu ia ki he ʻapitanga, pea toe tatali mamaʻo mei hono fale fehikitaki ʻi he ʻaho ʻe fitu.
“Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
9 Pea ka hokosia ʻa hono fitu ʻoe ʻaho, ʻe tele ʻe ia ʻae louʻulu mei hono ʻulu kotoa mo hono kava, mo hono tuotua mata, ʻio, ʻe tele hono fulufulu kotoa pē: pea ʻe fō ʻe ia hono ngaahi kofu, pea kaukau mo hono sino ʻi he vai, pea ʻe maʻa ia.
On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
10 Pea ʻi hono valu ʻoe ʻaho te ne toʻo ʻe ia ha lami tangata ʻe ua taʻehaʻana-mele, mo e lami fefine ʻe taha ʻoe ʻuluaki taʻu taʻehanomele, mo e oma ʻe tolu ʻoe mahoaʻa lelei ko e feilaulau meʻakai, kuo fefiofi mo e lolo, mo e lolo ko e fua siʻi ʻe taha.
“The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
11 Pea ko e taulaʻeiki ʻoku ne fakamaʻa ia, ʻe ʻatu ʻe ia ʻae tangata ʻoku teu ke fakamaʻa mo e ngaahi meʻa ni, ʻi he ʻao ʻo Sihova, ʻi he matapā ʻoe fale fehikitaki ʻoe kakai:
The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
12 Pea ʻe toʻo ʻe he taulaʻeiki ʻae lami tangata ʻe taha, ʻo ʻatu ia ko e feilaulau maʻae angahala, mo e fua siʻi ʻoe lolo, pea taʻaloʻalo ʻaki ia ko e feilaulau taʻaloʻalo ia kia Sihova:
“Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
13 Pea te ne tāmateʻi ʻae lami ʻi he potu ʻaia ʻoku ne tāmateʻi ai ʻae feilaulau maʻae angahala mo e feilaulau tutu, ʻi he potu māʻoniʻoni: he ʻoku hangē ʻoku ʻoe taulaʻeiki ʻae feilaulau maʻae angahala, pea ʻoku pehē pe foki ʻae feilaulau maʻae fai hala: ko e meʻa māʻoniʻoni lahi ia:
Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
14 Pea ʻe toʻo ʻe he taulaʻeiki ʻae toto ʻoe feilaulau maʻae fai hala, pea ʻe ʻai ia ʻe he taulaʻeiki ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻoe vaʻe toʻomataʻu:
The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
15 Pea ʻe toʻo ʻe he taulaʻeiki ʻae lolo mei he fua siʻi ʻoe lolo, ʻo lingi ia ki he ʻaofi nima ʻo hono nima toʻohema ʻoʻona:
Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
16 Pea ʻe ʻai ʻe he taulaʻeiki ʻae tuhu ʻo hono nima toʻomataʻu ki he lolo ʻoku ʻi hono nima toʻohema, pea ʻe luluku ʻae lolo ʻaki hono tuhu ke liunga fitu ʻi he ʻao ʻo Sihova:
Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
17 Pea ʻe ʻai ʻe he taulaʻeiki, mei he toe ʻoe lolo ʻoku ʻi hono nima, ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻo hono vaʻe toʻomataʻu, pea ki he toto ʻoe feilaulau maʻae fai hala:
Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
18 Pea ko hono toe ʻoe lolo ʻoku ʻi he nima ʻoe taulaʻeiki ʻe lingi ia ki he ʻulu ʻo ia ʻoku fakamaʻa: pea ʻe fai ʻae fakalelei maʻana ʻe he taulaʻeiki ʻi he ʻao ʻo Sihova.
The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
19 Pea ʻe ʻatu ʻe he taulaʻeiki ʻae feilaulau maʻae angahala, ʻo fai ʻae fakalelei maʻana ʻaia ʻoku te u fakamaʻa taʻemaʻa: pea hili ia ʻe tāmateʻi ʻe ia ʻae feilaulau tutu:
“Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
20 Pea ʻe ʻatu ʻe he taulaʻeiki ʻae feilaulau tutu mo e feilaulau meʻakai ʻi he feilaulauʻanga: pea ʻe fai ʻae fakalelei maʻana ʻe he taulaʻeiki, pea ʻe maʻa ai ia.
He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
21 Pea kapau ʻoku masiva ia, pea ʻe ʻikai faʻa maʻu ʻe ia ha meʻa lahi pehē: ʻe toki toʻo ʻe ia ha lami ʻe taha pe ki he feilaulau maʻae fai hala, ke taʻaloʻalo ʻaki, ke fai ʻae fakalelei maʻana, mo e oma ʻe taha ʻoe mahoaʻa lelei kuo felingiʻaki ʻae lolo, ko e feilaulau meʻakai, mo e fua siʻi ʻe taha ʻoe lolo;
“But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
22 Mo e kulukulu ʻe ua, pe ko e lupe mui ʻe ua, ʻo hangē ko ʻene faʻa maʻu; pea ko e feilaulau maʻae angahala ʻae taha, pea ko e taha ko e feilaulau tutu.
and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
23 Pea te ne ʻomi ia ki he taulaʻeiki ʻi hono valu ʻoe ʻaho ʻo hono fakamaʻa, ki he matapā ʻoe fale fehikitaki ʻoe kakai ʻi he ʻao ʻo Sihova.
“On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
24 Pea ʻe toʻo ʻe he taulaʻeiki ʻae lami ki he feilaulau maʻae fai hala, mo e fua siʻi ʻoe lolo, pea ʻe taʻaloʻalo ʻaki ia ʻe he taulaʻeiki ko e feilaulau taʻaloʻalo kia Sihova:
The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
25 Pea ʻe tāmateʻi ʻe ia ʻae lami ki he feilaulau maʻae fai hala, pea ʻe toʻo ʻe he taulaʻeiki ʻae toto ʻoe feilaulau maʻae fai hala, ʻo ʻai ia ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻo hono vaʻe toʻomataʻu:
Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
26 Pea ʻe lingi ʻe he taulaʻeiki ʻae lolo ki hono ʻaofinima toʻohema ʻoʻona:
Then the priest will pour some of the oil into the palm of his left hand,
27 Pea ʻe luluku ʻaki hono tuhu toʻomataʻu ʻe he taulaʻeiki ʻae toto ʻoku ʻi hono nima toʻohema ke liunga fitu ʻi he ʻao ʻo Sihova.
and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
28 Pea ʻe ʻai ʻe he taulaʻeiki ʻae lolo ʻoku ʻi hono nima ki he potu ʻi ʻolunga ʻoe telinga toʻomataʻu ʻo ia ʻoku fakamaʻa, pea ki he motuʻa nima ʻo hono nima toʻomataʻu, pea ki he motuʻa vaʻe ʻo hono vaʻe toʻomataʻu, ʻi he potu ʻoe toto ʻoe feilaulau maʻae fai hala:
He must put some of the oil in his palm on the same places where he put the blood.
29 Pea ko hono toe ʻoe lolo ʻoku ʻi he nima ʻoe taulaʻeiki ʻe lingi ʻe ia ia ki he ʻulu ʻo ia ʻoku fakamaʻa, ke fai ʻae fakalelei maʻana ʻi he ʻao ʻo Sihova.
He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
30 Pea te ne ʻatu ʻe ia ha kulukulu ʻe taha, pe ha lupe mui, ʻo tatau mo ʻene faʻa maʻu;
Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
31 Ko ia ʻoku ne faʻa maʻu, ko e taha ko e feilaulau maʻae angahala. Ko e taha ki he feilaulau tutu, mo e feilaulau meʻakai: pea ʻe fai ʻae fakalelei ʻe he taulaʻeiki maʻana, ʻaia ʻoku fai ke fakamaʻa ʻi he ʻao ʻo Sihova.
One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
32 Ko eni ʻae fono kiate ia ʻoku ʻi ai ʻae mahaki ko e kilia, pea ʻoku ʻikai mafai ʻe hono nima ke maʻu ʻaia ʻoku kau ki hono fakamaʻa.
“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
33 Pea naʻe folofola ʻa Sihova kia Mōsese mo ʻElone, ʻo pehē,
Yahweh also said to Aaron and Moses/me,
34 ʻOka mou ka hoko atu ki he fonua ko Kēnani, ʻaia ʻoku ou foaki kiate kimoutolu ke mou maʻu, peau ʻai ʻae mahaki ko e kilia ki ha fale ʻi homou fonua:
“I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
35 Pea ka haʻu ia ʻoku ʻoʻona ʻae fale ʻo tala ki he taulaʻeiki, ʻo pehē, ʻOku hā kiate au ʻo hangē ʻoku ai ʻae mahaki ko e kilia ʻi he fale:
If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
36 ʻE toki fekau leva ʻe he taulaʻeiki kenau fetuku ʻae meʻa kotoa pē mei he fale ʻi he teʻeki hū ki ai ʻae taulaʻeiki ke mamata ki he mahaki, telia naʻa hoko ʻo taʻemaʻa ʻaia kotoa pē ʻoku ʻi he fale: pea ʻe toki ʻalu ki ai ʻae taulaʻeiki ke mamata ki he fale:
“Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
37 Pea te ne sio ki he mahaki, pea vakai, kapau ʻoku ʻi he ngaahi holisi ʻoe fale ʻae mahaki kuo matohitohi luoluo, pea lanu louʻakau mata, pe kulokula, ʻaia ʻoku matamata luoluo ʻi he[funga ]holisi:
[After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
38 Pea ʻe toki ʻalu kituʻa fale ʻae taulaʻeiki ki he matapā ʻoe fale, pea tāpuni ʻae fale ʻi he ʻaho ʻe fitu:
the priest will go outside the house and lock it up for seven days.
39 Pea ʻe toe haʻu ʻae taulaʻeiki ʻi hono fitu ʻoe ʻaho, pea mamata: pea vakai, kapau kuo totolo ʻae mahaki ʻi he holisi ʻoe fale;
On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
40 ʻE toki fekau ʻe he taulaʻeiki kenau toʻo ʻo ʻave ʻae ngaahi maka ʻoku ʻi ai ʻae mahaki, ʻo lī ia ki he potu taʻemaʻa ʻi tuaʻā ʻi he kolo:
the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
41 Pea ʻe fekau ʻe ia ke teletele kotoa ʻae lahe ʻoe loto fale ʻo ʻosi, pea ke nau lilingi ʻae efu ʻoku nau teletele mei ai ki he potu taʻemaʻa ʻi tuaʻā ʻi he kolo:
Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
42 Pea tenau toʻo ʻae ngaahi maka kehe ʻo ʻai ke fetongi ʻaki ʻae ngaahi maka ko ia; pea ʻe ʻomi ʻe ia ʻae lahe kehe, ke ʻaofi ʻaki ʻae fale:
Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
43 Pea kapau ʻe toe haʻu ʻae mahaki ʻo tupu ʻi he fale, hili ʻa ʻene toʻo ʻo ʻave ʻae ngaahi maka, pea hili ʻa ʻene teletele ʻae fale, pea hili hono toe ʻaofi ia;
“If the mildew appears again in the house after that is done,
44 ʻE toki haʻu ʻae taulaʻeiki ʻo mamata, pea vakai, kapau ʻoku tupu ʻo totolo atu ʻae mahaki, ko e kilia tupu kovi ia ʻi he fale: ʻoku taʻemaʻa ia.
the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
45 Pea ʻe holoki hifo ʻe ia ʻae fale, ʻa hono ngaahi maka, mo e ngaahi ʻakau ʻo ia, mo e lahe kotoa pē ʻoe fale; pea fetuku kotoa pē ia kituaʻā ʻi he kolo ki ha potu taʻemaʻa.
It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
46 Pea ʻilonga ʻaia ʻe hū ki he fale ʻi he lolotonga ʻa hono tāpuni ʻe taʻemaʻa ia ʻo aʻu ki he efiafi.
“Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
47 Pea ko ia ʻe mohe ʻi he fale ʻe fō ʻe ia hono ngaahi kofu; pea ko ia ʻoku kai ʻi he fale ʻe fō ʻe ia hono kofu.
Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
48 Pea kapau ʻe haʻu ʻae taulaʻeiki, ʻo mamata ki ai, hili hono ʻaofi ʻae fale, pea vakai, ʻoku teʻeki totolo ʻae mahaki: pea ʻe toki fakahā ʻe he taulaʻeiki ʻoku maʻa ʻae fale, koeʻuhi kuo mahuʻi ʻae mahaki.
“But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
49 Pea te ne toʻo ʻe ia ke fakamaʻa ʻae fale ʻae ʻuhikiʻi manupuna ʻe ua, mo e ʻakau ko e sita, mo e kulaʻahoʻaho, mo e ʻisope;
But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
50 Pea te ne tāmateʻi ʻae manupuna ʻe taha ʻi he ipu ʻumea ʻi ʻolunga ʻi ha vai ʻoku tafe.
He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
51 Pea ʻe toʻo ʻe ia ʻae ʻakau ko e sita, mo e ʻisope, mo e kulaʻahoʻaho, mo e manupuna moʻui, ʻo unu ia ʻi he toto ʻoe manu kuo tāmateʻi, pea ki he vai ʻoku tafe, pea ʻe luluku ʻaki ia ʻae fale ke liunga fitu:
Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
52 Pea te ne fakamaʻa ʻae fale ʻaki ʻae toto ʻoe manu, mo e vai ʻoku tafe, pea mo e manu moʻui, mo e ʻakau ko e sita, pea mo e ʻisope, pea mo e kulaʻahoʻaho:
By doing all those things he will cause the house to be acceptable to be lived in again.
53 Ka ʻe tukuange ʻe ia ʻae manupuna moʻui mei he kolo ki he ʻataʻatā ʻoe fonua, pea fai ʻae fakalelei maʻae fale: pea ʻe maʻa ia.
Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
54 Ko eni ʻae fono ki he mahaki kehekehe ʻoe kilia, mo e kamaa,
“Those are the regulations for contagious diseases, for itching sores,
55 Pea ki he kilia ʻoe kofu, pea mo e fale,
for mildew [DOU] on clothes or in a house,
56 Pea ki he hangatāmaki pupula, pea ki he mongumangu, pea ki he ʻila ngingila;
and for swellings, rashes, or bright spots [on sores],
57 Ke fakahā ʻene taʻemaʻa mo ʻene maʻa; ko eni ʻae fono ʻoe kilia.
to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
