Fakamaau 1
1 Pea hili ʻae pekia ʻa Siosiua naʻe hoko ʻo pehē, naʻe fehuʻi ʻe he fānau ʻa ʻIsileli kia Sihova, ʻo pehē, “Ko hai ʻiate kimautolu ʻe ʻalu muʻomuʻa hake ki he kau Kēnani ke tauʻi ʻakinautolu?”
After Joshua died, the Israeli people asked Yahweh, “Which [of our tribes] should attack the Canaan people-group first?”
2 Pea naʻe folofola ʻa Sihova, “Ke ʻalu hake ʻa Siuta: vakai, kuo u tukuange ʻae fonua ki hono nima.”
Yahweh replied, “I will enable the tribe of Judah to defeat [IDM] the Canaan people-group.”
3 Pea naʻe lea ʻa Siuta ki hono tokoua ko Simione, ʻo pehē, “Haʻu ke ta ō mo koe ki hoku tofiʻa, koeʻuhi ke ta tauʻi ʻae kau Kēnani; pea te u ʻalu mo koe foki ki ho tofiʻa.” Pea naʻe ʻalu ʻa Simione mo ia.
The men of Judah went to their fellow Israelis, [the men] from the tribe of Simeon, and said to them, “Come and help us to fight the Canaan people-group [in order that we can take from them] the land [that Yahweh] allotted to us. If you do that, we will go with you [and help you] conquer the people in the land [that Yahweh promised to give to] you.” So the men from the tribe of Simeon went with the men of the tribe of Judah.
4 Pea naʻe ʻalu hake ʻa Siuta: pea naʻe tukuange ʻe Sihova ʻae kau Kēnani mo e kau Pelesi ki honau nima: pea naʻa nau tāmateʻi ʻiate kinautolu ʻi Piseki ko e kau tangata ʻe tokotaha mano.
When the men of those two tribes attacked, Yahweh enabled them to defeat 10,000 men of the Canaan people-group and the Periz people-group [DOU] at Bezek [city].
5 Pea naʻa nau ʻilo ʻa ʻAtoni-Piseki ʻi Piseki: pea naʻa nau tauʻi ia, pea naʻa nau tāmateʻi ʻae kau Kēnani mo e kau Pelesi.
During the battle they found Adoni-Bezek, the leader of the city,
6 Ka naʻe hola ʻa ʻAtoni-Piseki; pea naʻa nau tuli ʻo maʻu ia, ʻonau tutuʻu hono ongo motuʻa nima mo hono motuʻa vaʻe.
but he [tried to] run away. The Israelis pursued him and caught him. Then they cut off his thumbs and his big toes.
7 Pea naʻe pehē ʻe ʻAtoni-Piseki, “Ko e tuʻi ʻe toko fitungofulu, naʻe tutuʻu honau ngaahi motuʻa nima mo e motuʻa vaʻe, naʻe tufi ʻenau meʻakai ʻi lalo ʻi hoku keinangaʻanga: hangē ko ia naʻaku fai, kuo totongi pehē kiate au ʻe he ʻOtua.” Pea naʻa nau ʻomi ia ki Selūsalema, pea naʻe pekia ia ʻi ai.
Adoni-Bezek said, “[My army captured] 70 kings. We cut off their thumbs and big toes. After that, [we forced] those kings to eat scraps that fell from our table. Now God has (paid me back for/done to me like) [what we did to them].” Then the men of Judah took Adoni-Bezek to Jerusalem, and he died there.
8 Pea ko eni, naʻe tauʻi ʻa Selūsalema ʻe he fānau ʻa Siuta, pea naʻe lavaʻi ia, pea naʻe taaʻi ʻaki ia ʻae mata ʻoe heletā, pea tutu ʻae kolo ʻaki ʻae afi.
The army of Judah fought against the men of Jerusalem, and they captured the city. With their swords they killed [the people who lived there] and they burned [the houses in] the city.
9 Pea hili ia naʻe toki ʻalu ʻae fānau ʻa Siuta ke tauʻi ʻae kau Kēnani, ʻaia naʻe nofo ʻi he moʻunga, pea ʻi he potu tonga, pea mo e toafa.
Later, the men of Judah went down to fight the Canaan people-group who lived in the hilly area, in the desert to the south, and in the foothills [to the west].
10 Pea naʻe ʻalu ʻa Siuta ke tauʻi ʻae kau Kēnani ʻaia naʻe nofo ʻi Hepeloni: (pea ko e hingoa ʻo Hepeloni ʻi muʻa ko Kesa-ʻAlipa: ) pea naʻa nau tāmateʻi ʻa Sesei, mo ʻEhimani, mo Talimi.
The men of Judah also went to fight against the Canaan people-group who lived in Hebron [city], which at that time was named Kiriath-Arba. They defeated [the armies of kings] Sheshai, Ahiman, and Talmai.
11 Pea naʻe ʻalu mei ai ia ke tauʻi ʻae kakai ʻo Tipa: pea ko hono hingoa muʻa ʻo Tipa, ko Kesa-Sefa:
Then they left that area and went to fight against the people living in Debir [city], which was previously named Kiriath-Sepher.
12 Pea naʻe pehē ʻe Kelepi, “Ko ia ʻoku ne taaʻi ʻa Kesa-Sefa, ʻo lavaʻi ia, te u foaki atu kiate ia hoku ʻofefine ko ʻAkesa kena mali.”
[Before they attacked the city], Caleb said to them, “If one of you attacks and captures Kiriath-Sepher, I will allow him to marry my daughter.”
13 Pea naʻe kapasi ia ʻe Otinili ko e foha ʻo Kenasi ko e tehina ʻo Kelepi: pea ne ʻatu kiate ia hono ʻofefine ko ʻAkesa kena mali.
Othniel, who was the son of Caleb’s younger brother Kenaz, captured the city. So Caleb gave his daughter Acsah to him, to become his wife.
14 Pea naʻe hoko ʻo pehē, ʻi heʻene haʻu kiate ia, naʻa ne ueʻi ia ke ne kole ʻae ngoue mei heʻene tamai: pea naʻe ʻalu hifo ia mei heʻene ʻasi; pea naʻe pehē ʻe Kelepi kiate ia, Ko e hā ho loto?
When Acsah married Othniel, she told him to ask her father to give him a field. [But she decided to ask him herself. She rode to Caleb’s house on her donkey], and when she got off the donkey, Caleb [could see that something was troubling her. So he] asked her, “What do you want?”
15 Pea pehē ʻe ia kiate ia, “Tuku mai ha tāpuaki: he kuo ke foaki kiate au ha fonua ʻi he feituʻu tonga; ke ke foaki mai ʻae ngaahi matavai foki.” Pea naʻe foaki ʻe Kelepi kiate ia ʻae ngaahi matavai ʻi ʻolunga mo e ngaahi matavai ʻi lalo.
She replied, “I want you to do a favor for me. You have given me some land in the southern desert, [but it is very dry there]. So please also give me some [land that has] springs of water.” So Caleb gave her some land on higher ground that had a spring, and some land on lower ground that also had a spring.
16 Pea ko e fānau ʻa Kena ko e tamai ʻi he fono kia Mōsese, ne nau ʻalu hake fakataha mo e fānau ʻa Siuta mei he kolo ʻoe ʻakau ko e ponga ki he toafa ʻo Siuta, ʻaia ʻoku tuʻu ki he potu tonga ʻo ʻAlati; pea naʻa nau ʻalu ʻo nonofo mo e kakai.
The people of the Ken people-group who were descendants of Moses’ father-in-law left Jericho, which was called ‘The City of Palm Trees’. They went with some of the men of Judah to live with them in the southern desert area, near Arad [city].
17 Pea naʻe ʻalu ʻa Siuta mo hono tokoua ko Simione, pea naʻa na tāmateʻi ʻae kau Kēnani naʻe nofo ʻi Sefati, ʻonau fakaʻauha ʻaupito ia. Pea naʻe ui hono hingoa ʻoe kolo ko Hoama.
The men of Judah and their fellow Israelis from the tribe of Simeon defeated the people of the Canaan people-group who lived in Zephath [city]. They completely destroyed the city and gave it a new name, Hormah, [which means ‘complete destruction’].
18 Pea naʻe maʻu ʻe Siuta ʻa Kesa foki mo hono ngaahi potu ʻo ia, mo ʻAsikiloni mo hono ngaahi potu ʻo ia, mo Ekiloni mo hono ngaahi potu ʻo ia.
The men of Judah also captured Gaza, Ashkelon, and Ekron [cities] and all the land that is near those cities.
19 Pea naʻe ʻia Siuta ʻa Sihova: pea naʻa ne kapusi ʻae kakai ʻoe moʻunga: ka naʻe ʻikai faʻa kapusi ʻe ia ʻae kakai ʻoe teleʻa, koeʻuhi naʻa nau maʻu ʻae ngaahi saliote ʻaione.
Yahweh helped the men of Judah to capture the hilly area, but they could not force the people who were living in the plains to leave, because [those people had better weapons—] had iron chariots.
20 Pea naʻa nau foaki ʻa Hepeloni kia Kelepi, ʻo hangē ko e lea ʻa Mōsese: pea naʻa ne kapusi mei ai ʻae foha ʻe toko tolu ʻo ʻAnaki.
Hebron [city] was given to Caleb because Moses had promised him that he could have that city. And Caleb forced the three clans descended from Anak to leave that area.
21 Pea naʻe ʻikai kapusi ʻe he fānau ʻa Penisimani ʻae kau Sepusi naʻe nofo ʻi Selūsalema; ka kuo nofo ʻae kau Sepusi mo e fānau ʻa Penisimani ʻi Selūsalema, ʻo aʻu ki he ʻaho ni.
But the people of the tribe of Benjamin could not force the people of the Jebus people-group to leave Jerusalem. So, since that time the people of the Jebus people-group have lived in Jerusalem with the people of the tribe of Benjamin.
22 Pea ko e fale ʻo Siosefa, naʻe ʻalu hake foki ʻakinautolu ke tauʻi ʻa Peteli pea naʻe ʻiate kinautolu ʻa Sihova.
The men of the tribes of Ephraim and Manasseh went to fight against [the men of] Bethel [city], and Yahweh helped them.
23 Pea naʻe fekau ʻe he fale ʻo Siosefa ke vakaiʻi ʻa Peteli: (Pea ko hono hingoa ʻi muʻa ʻoe kolo ko Lusa.)
They sent some spies to [find out everything that they could find out about] Bethel, which was previously called Luz.
24 Pea naʻe mamata ʻe he kau mataki ki he tangata ʻoku haʻu kituʻa mei he kolo, pea naʻa nau pehē kiate ia, “ʻOku mau kole kiate koe ke fakahā kiate kimautolu ʻae hūʻanga ki he kolo, pea te mau fai ʻofa kiate koe.”
The spies saw a man who was coming out of the city. They said to him, “If you show us a way to get into the city, we will be kind to you [and we will not kill you].”
25 Pea ʻi heʻene fakahā kiate kinautolu ʻae hūʻanga ki he kolo, naʻa nau taaʻi ʻae kolo ʻaki ʻae mata ʻoe heletā; ka naʻa nau tukuange ʻae tangata ke ʻalu mo hono fale kotoa pē.
So the man showed them a way to enter the city. The men of the tribes of Ephraim and Manasseh entered the city and killed all the people with their swords, but they did not kill the man [who showed them how to get into the city], and they did not kill his family.
26 Pea naʻe ʻalu ʻae tangata ki he fonua ʻoe kau Heti, pea naʻe langa ʻe ia ʻae kolo, pea naʻe ui hono hingoa ʻo ia ko Lusa: ʻaia ko hono hingoa ia ʻo aʻu ki he ʻaho ni.
That man went to the area where the descendants of Heth lived, and built a city. He named the city Luz, and that is still the name of that city.
27 Pea naʻe ʻikai kapusi foki ʻe Manase ʻae kakai mei Pete-Seani mo hono ngaahi potu kakai, mo Tenaki mo hono ngaahi kolo, pe ko e kakai ʻo Toa mo hono ngaahi kolo, pe ko e kakai ʻo Ipiliami mo hono ngaahi kolo, pe ko e kakai ʻo Mekito mo hono ngaahi kolo: ka naʻe maʻu pe ʻae loto ʻoe kau Kēnani kenau nofo ʻi he fonua.
There were people of the Canaan people-group who lived in Beth-Shan, Taanach, Dor, Ibleam, and Megiddo [cities] and in the surrounding villages. [The men of] the tribe of Manasseh did not force those people to leave those towns, because the people of the Canaan people-group were determined to stay there.
28 Pea naʻe pehē, ʻi he hoko ʻo mālohi ʻa ʻIsileli, naʻa nau fekau ke tukuhau ʻae kau Kēnani, pea naʻe ʻikai tenau kapusi ʻaupito ʻakinautolu kituaʻā.
Later, the Israelis became (stronger/more numerous), and they forced the people of the Canaan people-group to work for them [as their slaves], but they did not force all the people of the Canaan people-group to leave their land.
29 Pea naʻe ʻikai kapusi foki ʻe ʻIfalemi ʻae kau Kēnani ʻaia naʻe nofo ʻi Kesa; ka naʻe nofo ʻi Kesa ʻae kau Kēnani mo kinautolu.
[The men of] the tribe of Ephraim did not force the people of the Canaan people-group to leave Gezer [city]. So the people of the Canaan people-group continued to live with the people of the tribe of Ephraim.
30 Pea naʻe ʻikai kapusi ʻe Sepuloni ʻae kakai ʻo Kitiloni, pe ko e kakai ʻo Nehaloli; ka naʻe nofo ʻae kau Kēnani mo kinautolu, ʻonau hoko ʻo tukuhau.
[The men of] the tribe of Zebulun did nor compel the people of the Canaan people-group who were living in Kitron and Nahalol [cities] to leave. They stayed there and lived among the people of the tribe of Zebulun, but the people of Zebulun forced them to work for them as their slaves.
31 Pea naʻe ʻikai kapusi ʻe ʻAseli ʻae kakai ʻo ʻAko, pe ko e kakai ʻo Saitoni, pe ko e kakai ʻo ʻAlapi, pe ko Ekisipi, pe ko Elipa, pe ko ʻAfiki, pe ko Lehopi:
[The men of] the tribe of Asher did not force the people of the Canaan people-group who lived in Acco, Sidon, Ahlab, Aczib, Helbah, Aphek and Rehob [cities] to leave.
32 Ka naʻe nofo ʻae kakai ʻAseli mo e kau Kēnani, ʻaia ko e kakai ʻae fonua: he naʻe ʻikai tenau kapusi ʻakinautolu kituaʻā.
So the people of the tribe of Asher lived among them.
33 Pea naʻe ʻikai kapusi ʻe Nafitali ʻae kakai ʻo Pete-Semesi, pe ko e kakai ʻo Pete-ʻAnati; ka naʻe nofo ia mo e kau Kēnani, ko e kakai ʻoe fonua: ka naʻe hoko ʻo tukuhau kiate kinautolu ʻae kakai ʻo Pete-Semesi, pea mo Pete-ʻAnati.
[The men of] the tribe of Naphtali did not compel the people who lived in Beth-Shemesh and Beth-Anath [cities] to leave, so the people in those two cities continued to live there, but the people of the Canaan people-group were forced to work as the slaves of the people of the tribe of Naphtali.
34 Pea naʻe kapusi ʻe he kau ʻAmoli ʻae fānau ʻa Tani ki he moʻunga: he naʻe ʻikai tenau tuku ʻakinautolu ke ʻalu hifo ki he teleʻa.
The people of the Amor people-group forced the people of the tribe of Dan to live in the hills. They did not allow them to come down [and live] on the plain.
35 Ka naʻe maʻu pe ʻae loto ʻoe kau ʻAmoli kenau nofo ʻi he moʻunga ko Elesi ʻi ʻAsaloni, mo Seʻelipimi: ka naʻe mālohi ʻae nima ʻoe fale ʻo Siosefa, ko ia ne nau hoko ʻo tukuhau ai.
The people of the Amor people-group were determined to stay in Heres Mountain and in Aijalon and Shaalbim [cities]. But when the Israelis became (stronger/more numerous), they forced the people of the Amor people-group to work as their slaves.
36 Pea ko hono ngataʻanga ʻoe fonua ʻoe kau ʻAmoli naʻe fai mei he ʻalu hake ki ʻAkilapime, mei he makatuʻu ʻo mole hake.
The land where the Amor people-group lived extended from Scorpion Pass [toward the west] beyond Sela [town], up into the hilly area.
