< Fakamaau 18 >
1 ʻI he ngaahi ʻaho ko ia naʻe ʻikai ha tuʻi ʻi ʻIsileli: pea ʻi he ngaahi ʻaho ko ia naʻe kumi ʻe he faʻahinga ʻo Tani hanau tofiʻa kenau nofo ai; koeʻuhi naʻe teʻeki ai ke tō honau tofiʻa kiate kinautolu ʻi he ngaahi faʻahinga ʻo ʻIsileli, ʻo aʻu ki he kuonga ko ia.
Shu künlerde Israilda héch padishah bolmidi; shundaqla shu künlerde Danlarning qebilisi özlirige olturaqlishish üchün jay izdewatqanidi, chünki shu kün’giche ular Israil qebililiri arisida chek tashlinip békitilgen miras zémin’gha érishmigenidi.
2 Pea naʻe fekau ʻe he fānau ʻa Tani ʻae kau tangata ʻe toko nima ʻi honau faʻahinga mei honau fonua, ʻae kau tangata toʻa, mei Sola pea mei Esitaoli, kenau vakai ʻae fonua, pea ke malakiʻi ia; pea naʻa nau pehē kiate kinautolu, ʻAlu, pea matakiʻi ʻae fonua: pea ʻi heʻenau hoko ki he moʻunga ʻo ʻIfalemi, ki he fale ʻo Maika, naʻa nau mohe ʻi ai.
Shuning bilen Danlar pütkül jemetidin Zoréah we Eshtaolda olturushluq besh palwanni zéminni charlap kélishke ewetti we ulargha tapilap: — Siler bérip zéminni charlap kélinglar, dédi. Ular seper qilip Efraim taghliq yurtigha kélip Mikahning öyige chüshüp u yerde qondi.
3 Pea ʻi heʻenau ofi ki he fale ʻo Maika, naʻa nau ʻilo ʻae leʻo ʻoe tangata talavou ko e Livai: pea naʻa nau afe ki ai, ʻonau pehē kiate ia, “Ko hai naʻa ne ʻomi koe ki heni? Pea ko e hā ʻoku ke fai ʻi heni?”
Ular Mikahning öyining yénida turghinida Lawiy yigitning awazini tonup, uning qéshigha kirip uningdin: — Séni kim bu jaygha élip keldi? Bu yerde néme ish qilisen? Bu jayda némige érishting? — dep soridi.
4 Pea naʻe pehē ʻe ia kiate kinautolu, “ʻOku pehē pē, mo pehē pe ʻe Maika kiate au, pea kuo ne nō au kiate ia ʻaki ʻae totongi, pea ko hono taulaʻeiki au.”
U ulargha jawaben: — Mikah manga mundaq-mundaq qilip, méni yallap özige kahin qildi, dédi.
5 Pea naʻa nau pehē kiate ia, “Ko eni ʻoku mau kole kiate koe, ke ke kole ki he ʻOtua ʻae poto, koeʻuhi ke mau ʻilo pē ʻe monūʻia homau hala ʻaia ʻoku mau ʻalu ai.”
Buni anglap ular uninggha: — Undaq bolsa bizning mangghan sepirimizning ongushluq bolidighan-bolmaydighanliqini bilmikimiz üchün, Xudadin sorap bergin, — dédi.
6 Pea naʻe pehē ʻe he taulaʻeiki, “Mou ʻalu fiemālie pē: ʻoku ʻafio ʻe Sihova ʻa homou hala ʻaia ʻoku mou ʻalu ai.”
Kahin ulargha: — Xatirjem bériwéringlar. Mangghan yolunglar Perwerdigarning aldididur, — dédi.
7 Pea naʻe toki ʻalu ai ʻae kau tangata ʻe toko nima ʻonau hoko ki Leisi, ʻo mamata ki he kakai naʻe ʻi ai, mo ʻenau nofo noa ai pe, ʻo hangē ko e kau Saitoni, ʻo fakafiemālie pe mo hamumunoa; pea naʻe ʻikai ha fakamaau ʻi he fonua ke fakamā ʻakinautolu ʻi ha meʻa ʻe taha; pea naʻa nau mamaʻo mei he kau Saitoni; pea naʻe ʻikai tenau feongoongoi mo ha kakai.
Shuning bilen bu besh adem chiqip, Laish dégen jaygha yétip keldi. Ular u yerdiki xelqning tinch-aman yashawatqinini, turmushining Zidoniylarning örp-adetliri boyiche ikenlikini, xatirjemlik we rahet ichide turuwatqinini kördi; shu zéminda ularni xar qilghuchi héchqandaq hoquqdar yoq idi; ular Zidoniylardin yiraqta turatti, shundaqla bashqilar bilenmu héchqandaq bardi-keldi qilishmaytti.
8 Pea naʻa nau haʻu ki honau kāinga ki Sola mo Esitaoli: pea pehē ʻe honau kāinga kiate kinautolu, Ko e hā hoʻomou lea?
[Besh palwan] Zoréah we Eshtaolgha öz qérindashlirining qéshigha qaytip keldi. Qérindashliri ulardin: — Néme xewer élip keldinglar? — dep soridi.
9 Pea naʻa nau pehē, “Tuʻu hake koeʻuhi ke tau ʻalu hake kiate kinautolu: he kuo mau mamata ki he fonua, pea vakai, ʻoku lelei ʻaupito ia: pea ʻoku mou taʻengāue? ʻOua naʻa mou fakapikopiko ke ʻalu, pea ke hoko atu pea maʻu ʻae fonua.
Ular jawaben: — Biz qopup ulargha hujum qilayli! Chünki biz shu zéminni charlap kelduq, mana, u intayin yaxshi bir yurt iken. Emdi némishqa qimir qilmay jim olturisiler? Emdi derhal bérip, u yurtni élishqa ezmenglerni ezmenglar, bérip hujum qilip zéminni igilenglar.
10 Ka mou ka ʻalu, te mou hoko ki he kakai ʻoku nofo noa pē, pea ki he fonua lahi: he kuo foaki ia ʻe he ʻOtua ki homou nima; ko e potu ʻoku ʻikai masiva ʻi ha meʻa ʻe taha ʻoku ʻi māmani.”
U yerge barghininglarda siler tinch-aman turuwatqan bir xelqni, her etrapigha sozulghan keng-azade bir zéminni körisiler! Xuda u yerni silerning qolunglargha tapshurghandur. U yurtta yer yüzide tépilidighan barliq nersilerdin héchbiri kem emes, dédi.
11 Pea naʻe ʻalu mei ai ʻi he fānau ʻoe faʻahinga ʻo Tani, mei Sola pea mei Esitaoli, ʻae kau tangata ʻe toko onongeau naʻe toʻo mahafutau.
Shuning bilen Danlarning jemetidin alte yüz adem jengge qorallinip, Zoréah we Eshtaoldin chiqip mangdi.
12 Pea naʻa nau ʻalu hake, ʻo ʻapitanga ʻi Keasa-Sialimi, ʻi Siuta: ko ia naʻa nau ui ai ʻae potu ko ia ko Mahaneani ʻo aʻu ki he ʻaho ni: vakai, ʻoku tuʻu ia ʻituʻa Keasa-Sialimi.
Ular Yehuda yurtidiki Kiriat-Yéarim dégen jaygha bérip, chédir tikti (shunga bu jay taki bügün’giche «Danning leshkergahi» dep atalmaqta; u Kiriat-Yéarimning arqa teripige jaylashqanidi).
13 Pea naʻa nau ʻalu mei ai ki he moʻunga ko ʻIfalemi, ʻo hoko atu ki he fale ʻo Maika.
Andin ular u yerdin Efraim taghliq rayonigha bérip, Mikahning öyige yétip keldi.
14 Pea naʻe lea ʻae kau tangata ʻe toko nima naʻe ʻalu ke matakiʻi ʻae fonua ko Leisi, ʻonau pehē ki honau kāinga, “ʻOku mou ʻilo ʻoku ʻi he ngaahi fale ni ʻae ʻefoti, mo e tamapua, mo e meʻa fakatātā kuo tā mo e fakatātā kuo haka? Pea ko eni mou fakakaukau pe ko e hā te mou fai.”
Laish yurtigha charlash üchün barghan besh kishi öz qérindashlirigha: — Bilemsiler? Bu öyde bir efod toni, birnechche terafim butliri, bir oyma mebud we quyma mebud bardur! Emdi qandaq qilishinglar kéreklikini oylishinglar! — dédi.
15 Pea naʻa nau afe ki ai, pea hoko ki fale ʻoe talavou ko e Livai, ʻio, ki he fale ʻo Maika ʻonau fetapa kiate ia.
Ular burulup Lawiy yigitning öyige (Mikahqa tewe öyge) kirip uningdin hal soridi.
16 Pea ko e kau tangata ʻe toko onongeau naʻe toʻo mahafutau ʻaia naʻe ʻi he fānau ʻa Tani, naʻa nau tuʻu ʻi he hūʻanga ʻoe matapā.
Dan qebilisidin bolghan jeng qorallirini kötürgen alte yüz kishi derwaza aldida turup turdi.
17 Pea naʻe ʻalu hake ʻo hū ki ai, ʻae kau tangata ʻe toko nima, naʻe ʻalu ke matakiʻi ʻae fonua, ʻo [nau ]toʻo ʻae meʻa fakatātā kuo tā mo e ʻefoti, mo e tamapua, mo e fakatātā kuo haka; pea naʻe tuʻu ʻae taulaʻeiki ʻi he hūʻanga ʻoe matapā fakataha mo e kau tangata ʻe toko onongeau ʻaia naʻe toʻo mahafutau.
U zéminni charlashqa barghan besh adem [butxanigha] kirip, oyma but, efod toni, terafim butliri we quyma butni élip chiqti. Kahin jeng qorallirini kötürgen alte yüz kishi bilen bille derwazida turatti.
18 Pea naʻe ʻalu ʻakinautolu ki he fale ʻo Maika, pea ʻomi mei ai ʻae meʻa fakatātā kuo tā, mo e ʻefoti, mo e tamapua, mo e fakatātā kuo haka. Pea pehē ʻe he taulaʻeiki kiate kinautolu, “Ko e hā ʻoku mou fai?”
Bu besh adem Mikahning öyige kirip oyma but, efod tonini, terafim butliri we quyma butni élip chiqqanda kahin ulardin: — Bu néme qilghininglar?! — dep soridi.
19 Pea naʻa nau pehē kiate ia, “Ke ke longo pē koe; ʻai ho nima ki ho ngutu, pea ke haʻu ke tau ō, pea ke hoko kiate kimautolu ko e tamai mo e taulaʻeiki: he ʻoku lelei kiate koe ke nofo ko e taulaʻeiki ki he fale ʻoe tangata pē taha, pe ko hoʻo hoko ko e taulaʻeiki ki he faʻahinga mo e fale ʻo ʻIsileli?”
Ular uninggha: — Ün chiqarmay, aghzingni qolung bilen étip, biz bilen méngip, bizge hem ata hem kahin bolup bergin. Séning peqet bir ademning öyidikilerge kahin bolghining yaxshimu, yaki Israilning bir jemeti bolghan pütün bir qebilige kahin bolghining yaxshimu? — dédi.
20 Pea naʻe fiefia ʻae loto ʻoe taulaʻeiki, pea naʻe toʻo ʻe ia ʻae ʻefoti, mo e tamapua, mo e meʻa fakatātā kuo tā, pea ʻalu ia ʻi he lotolotonga ʻoe kakai.
Shundaq déwidi, kahinning köngli xush bolup, efod, terafim butliri we oyma mebudni élip xelqning arisigha kirip turdi.
21 Ko ia naʻa nau tafoki ʻo ʻalu ai, pea naʻe fakaheka ʻae fānau siʻi ki he ngaahi saliote mo e fanga manu ke muʻomuʻa ʻiate kinautolu.
Andin ular burulup, u yerdin ketti; ular baliliri we charpaylarni we yük-taqlirining hemmisini aldida mangduruwetkenidi.
22 Pea ʻi heʻenau mamaʻo atu mei he fale ʻo Maika, naʻe kātoa ʻae kau tangata naʻe ʻi he ngaahi fale ofi ki he fale ʻo Maika, ʻonau tuli ʻo hoko atu ki he fānau ʻa Tani.
Mikahning öyidin xéli yiraqlighanda Mikahning öyining etrapidiki xelqler yighilip, Danlargha qoghlap yétishti.
23 Pea naʻa nau tangi ki he fānau ʻa Tani. Pea naʻa nau tangaki kimui, ʻo pehē kia Maika, “Ko e hā ʻaʻau, ʻoku ke haʻu ai mo e kakai pehē?”
Ular Danlarni towlap chaqirdi, Danlar burulup Mikahqa: — Sanga néme boldi, bunchiwila köp xelqni yighip kélip néme qilmaqchisen?! — dédi.
24 Pea naʻe pehē ʻe ia, “Kuo mou toʻo ʻo ʻave hoku ngaahi ʻotua naʻaku ngaohi, pea mo e taulaʻeiki, pea kuo mou ʻalu: pea ko e hā ʻoku toe ʻiate au? Pea ko e hā ia ʻoku mou lea ai kiate au, ‘Ko e hā ʻa au?’”
U jawab bérip: — Siler men yasatqan mebudlarni kahinim bilen qoshup aldinglar, andin kettinglar! Manga yene néme qaldi?! Shundaq turuqluq siler téxi: «Sanga néme boldi?» — dewatisilerghu! — dédi.
25 Pea naʻe pehē ʻe he fānau ʻa Tani kiate ia, “ʻOua naʻa ongona ho leʻo ʻiate kimautolu telia naʻa ʻoho atu kiate koe ʻae kau siana loto ʻita, pea ʻe mole ʻiate koe hoʻo moʻui, fakataha mo e moʻui ʻa ho kau nofoʻanga.”
Danlar uninggha: — Ününgni chiqarma, bolmisa achchiqi yaman kishiler séni tutuwélip, séni we ailengdikilerni janliridin juda qilmisun, yene, — dédi.
26 Pea naʻe ʻalu ʻae fānau ʻa Tani ʻi honau hala: pea ʻi he mamata ʻa Maika ki heʻenau fai mālohi lahi kiate ia, naʻe tafoki ia ʻo ʻalu ki hono fale.
Bularni dep Danlar öz yoligha mangdi; Mikah ularning özidin küchlük ikenlikini körüp, yénip öz öyige ketti.
27 Pea naʻa nau ʻave ʻae ngaahi meʻa naʻe ngaohi ʻe Maika, mo e taulaʻeiki naʻa ne maʻu, ʻonau hoko ki Leisi, ki he kakai naʻe nofo fiemālie pe mo hamumunoa: pea naʻa nau teʻia ʻakinautolu ʻaki ʻae mata ʻoe heletā, pea naʻe tutu ʻenau kolo ʻaki ʻae afi.
Ular Mikah yasatquzghan nersiler we uning kahinini élip, Laishqa hujum qildi; u yerdiki xelq tinch-aman we xatirjem turuwatqanidi; ular ularni qilichlap qirip, sheherni otta köydürüwetti.
28 Pea naʻe ʻikai ha fakamoʻui, he naʻe mamaʻo ia mei Saitoni, pea naʻe ʻikai tenau kau mo ha kakai; pea naʻe tuʻu ia ʻi he teleʻa ʻaia ʻoku ofi ki Pete-Lehopi. Pea naʻa nau langa ʻae kolo ʻo nofo ʻi ai.
Sheherni qutquzghudek héch adem chiqimidi; chünki bu sheher Zidondin yiraqta idi, xelqi héchkim bilen bardi-keldi qilishmaytti. Sheher Beyt-Rehobning yénidiki jilghida idi. Danlar sheherni qaytidin qurup, olturaqlashti.
29 Pea naʻa nau ui ʻae hingoa ʻoe kolo ko Tani, ʻo hangē ko e hingoa ʻo Tani ko ʻenau tamai, ʻaia naʻe fānau kia ʻIsileli: ka ko e moʻoni naʻe fuofua ui ʻae kolo ko ia ko Leisi.
Ular bu sheherge Israilning oghulliridin bolghan, öz atisi Danning ismini qoyup Dan dep atidi. Ilgiri u sheherning nami Laish idi.
30 Pea naʻe fokotuʻu hake ʻe he fānau ʻa Tani ʻae tamapua fakatātā: pea ko Sioatani, ko e foha ʻo Kesomi, ko e foha ʻo Manase, ko ia mo hono ngaahi foha naʻe hoko ko e kau taulaʻeiki ki he faʻahinga ʻo Tani ʻo aʻu ki he ʻaho ʻoe fakapōpulaʻi ʻae fonua.
Danlar shu yerde bu oyma butni özlirige tiklidi; Musaning oghli Gershomning ewladi Yonatan we uning oghulliri bolsa shu zéminning xelqi sürgün bolushqa élip kétilgen kün’giche Danlarning qebilisige kahin bolup turghanidi.
31 Pea naʻa nau fokotuʻu hake ʻae tamapua naʻe tā ʻe Maika, ʻaia naʻa ne ngaohi, ʻi he kuonga kotoa pē naʻe nofo ai ʻae fale ʻoe ʻOtua ʻi Sailo.
Xudaning öyi Shilohda turghan barliq waqitlarda, Danlar özliri üchün tikligen, Mikah yasatquzghan oyma mebud [Danda] turghuzuldi.