Fakamaau 1
1 Pea hili ʻae pekia ʻa Siosiua naʻe hoko ʻo pehē, naʻe fehuʻi ʻe he fānau ʻa ʻIsileli kia Sihova, ʻo pehē, “Ko hai ʻiate kimautolu ʻe ʻalu muʻomuʻa hake ki he kau Kēnani ke tauʻi ʻakinautolu?”
After the death of Joshua, the people of Israel asked Yahweh, saying, “Who first will attack the Canaanites for us, to fight against them?”
2 Pea naʻe folofola ʻa Sihova, “Ke ʻalu hake ʻa Siuta: vakai, kuo u tukuange ʻae fonua ki hono nima.”
Yahweh said, “Judah will attack. See, I have given them control of this land.”
3 Pea naʻe lea ʻa Siuta ki hono tokoua ko Simione, ʻo pehē, “Haʻu ke ta ō mo koe ki hoku tofiʻa, koeʻuhi ke ta tauʻi ʻae kau Kēnani; pea te u ʻalu mo koe foki ki ho tofiʻa.” Pea naʻe ʻalu ʻa Simione mo ia.
The men of Judah said to men of Simeon, their brothers, “Come up with us into our territory that was assigned to us that together we may fight against the Canaanites. We will likewise go with you to the territory that was assigned to you.” So the tribe of Simeon went with them.
4 Pea naʻe ʻalu hake ʻa Siuta: pea naʻe tukuange ʻe Sihova ʻae kau Kēnani mo e kau Pelesi ki honau nima: pea naʻa nau tāmateʻi ʻiate kinautolu ʻi Piseki ko e kau tangata ʻe tokotaha mano.
The men of Judah attacked, and Yahweh gave them victory over the Canaanites and the Perizzites. They killed ten thousand of them at Bezek.
5 Pea naʻa nau ʻilo ʻa ʻAtoni-Piseki ʻi Piseki: pea naʻa nau tauʻi ia, pea naʻa nau tāmateʻi ʻae kau Kēnani mo e kau Pelesi.
They found Adoni-Bezek at Bezek, and they fought against him and defeated the Canaanites and the Perizzites.
6 Ka naʻe hola ʻa ʻAtoni-Piseki; pea naʻa nau tuli ʻo maʻu ia, ʻonau tutuʻu hono ongo motuʻa nima mo hono motuʻa vaʻe.
But Adoni-Bezek fled, and they pursued him and caught him, and they cut off his thumbs and his big toes.
7 Pea naʻe pehē ʻe ʻAtoni-Piseki, “Ko e tuʻi ʻe toko fitungofulu, naʻe tutuʻu honau ngaahi motuʻa nima mo e motuʻa vaʻe, naʻe tufi ʻenau meʻakai ʻi lalo ʻi hoku keinangaʻanga: hangē ko ia naʻaku fai, kuo totongi pehē kiate au ʻe he ʻOtua.” Pea naʻa nau ʻomi ia ki Selūsalema, pea naʻe pekia ia ʻi ai.
Adoni-Bezek said, “Seventy kings, who had their thumbs and their big toes cut off, gathered their food from under my table. As I have done, even so God has done to me.” They brought him to Jerusalem, and he died there.
8 Pea ko eni, naʻe tauʻi ʻa Selūsalema ʻe he fānau ʻa Siuta, pea naʻe lavaʻi ia, pea naʻe taaʻi ʻaki ia ʻae mata ʻoe heletā, pea tutu ʻae kolo ʻaki ʻae afi.
The men of Judah fought against the city of Jerusalem and took it. They attacked it with the edge of the sword and they set the city on fire.
9 Pea hili ia naʻe toki ʻalu ʻae fānau ʻa Siuta ke tauʻi ʻae kau Kēnani, ʻaia naʻe nofo ʻi he moʻunga, pea ʻi he potu tonga, pea mo e toafa.
After that, the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negev, and the western foothills.
10 Pea naʻe ʻalu ʻa Siuta ke tauʻi ʻae kau Kēnani ʻaia naʻe nofo ʻi Hepeloni: (pea ko e hingoa ʻo Hepeloni ʻi muʻa ko Kesa-ʻAlipa: ) pea naʻa nau tāmateʻi ʻa Sesei, mo ʻEhimani, mo Talimi.
Judah advanced against the Canaanites who lived in Hebron (the name of Hebron was previously Kiriath Arba), and they defeated Sheshai, Ahiman, and Talmai.
11 Pea naʻe ʻalu mei ai ia ke tauʻi ʻae kakai ʻo Tipa: pea ko hono hingoa muʻa ʻo Tipa, ko Kesa-Sefa:
From there the men of Judah advanced against the inhabitants of Debir (the name of Debir was previously Kiriath Sepher).
12 Pea naʻe pehē ʻe Kelepi, “Ko ia ʻoku ne taaʻi ʻa Kesa-Sefa, ʻo lavaʻi ia, te u foaki atu kiate ia hoku ʻofefine ko ʻAkesa kena mali.”
Caleb said, “Whoever attacks Kiriath Sepher and takes it, I will give him Aksah, my daughter, to be his wife.”
13 Pea naʻe kapasi ia ʻe Otinili ko e foha ʻo Kenasi ko e tehina ʻo Kelepi: pea ne ʻatu kiate ia hono ʻofefine ko ʻAkesa kena mali.
Othniel, son of Kenaz (Caleb's younger brother) captured Debir, so Caleb gave him Aksah, his daughter, to be his wife.
14 Pea naʻe hoko ʻo pehē, ʻi heʻene haʻu kiate ia, naʻa ne ueʻi ia ke ne kole ʻae ngoue mei heʻene tamai: pea naʻe ʻalu hifo ia mei heʻene ʻasi; pea naʻe pehē ʻe Kelepi kiate ia, Ko e hā ho loto?
Soon Aksah came to Othniel, and she urged him to ask her father to give her a field. As she was getting off her donkey, Caleb asked her, “What can I do for you?”
15 Pea pehē ʻe ia kiate ia, “Tuku mai ha tāpuaki: he kuo ke foaki kiate au ha fonua ʻi he feituʻu tonga; ke ke foaki mai ʻae ngaahi matavai foki.” Pea naʻe foaki ʻe Kelepi kiate ia ʻae ngaahi matavai ʻi ʻolunga mo e ngaahi matavai ʻi lalo.
She said to him, “Give me a blessing. Since you have given me the land of the Negev, also give me springs of water.” So Caleb gave her the upper springs and the lower springs.
16 Pea ko e fānau ʻa Kena ko e tamai ʻi he fono kia Mōsese, ne nau ʻalu hake fakataha mo e fānau ʻa Siuta mei he kolo ʻoe ʻakau ko e ponga ki he toafa ʻo Siuta, ʻaia ʻoku tuʻu ki he potu tonga ʻo ʻAlati; pea naʻa nau ʻalu ʻo nonofo mo e kakai.
The descendants of Moses' father-in-law the Kenite went up from the City of Palms with the people of Judah, into the wilderness of Judah, which is in the Negev, to live with the people of Judah near Arad.
17 Pea naʻe ʻalu ʻa Siuta mo hono tokoua ko Simione, pea naʻa na tāmateʻi ʻae kau Kēnani naʻe nofo ʻi Sefati, ʻonau fakaʻauha ʻaupito ia. Pea naʻe ui hono hingoa ʻoe kolo ko Hoama.
The men of Judah went with the men of Simeon their brothers and they attacked the Canaanites who inhabited Zephath and they completely destroyed it. The name of the city was called Hormah.
18 Pea naʻe maʻu ʻe Siuta ʻa Kesa foki mo hono ngaahi potu ʻo ia, mo ʻAsikiloni mo hono ngaahi potu ʻo ia, mo Ekiloni mo hono ngaahi potu ʻo ia.
The people of Judah also captured Gaza and the land around it, Ashkelon and the land around it, and Ekron and the land around it.
19 Pea naʻe ʻia Siuta ʻa Sihova: pea naʻa ne kapusi ʻae kakai ʻoe moʻunga: ka naʻe ʻikai faʻa kapusi ʻe ia ʻae kakai ʻoe teleʻa, koeʻuhi naʻa nau maʻu ʻae ngaahi saliote ʻaione.
Yahweh was with the people of Judah and they took possession of the hill country, but they could not drive out the inhabitants of the plains because they had iron chariots.
20 Pea naʻa nau foaki ʻa Hepeloni kia Kelepi, ʻo hangē ko e lea ʻa Mōsese: pea naʻa ne kapusi mei ai ʻae foha ʻe toko tolu ʻo ʻAnaki.
Hebron was given to Caleb (like Moses had said), and he drove out from there the three sons of Anak.
21 Pea naʻe ʻikai kapusi ʻe he fānau ʻa Penisimani ʻae kau Sepusi naʻe nofo ʻi Selūsalema; ka kuo nofo ʻae kau Sepusi mo e fānau ʻa Penisimani ʻi Selūsalema, ʻo aʻu ki he ʻaho ni.
But the people of Benjamin did not drive out the Jebusites who inhabited Jerusalem. So the Jebusites have lived with the people of Benjamin in Jerusalem to this day.
22 Pea ko e fale ʻo Siosefa, naʻe ʻalu hake foki ʻakinautolu ke tauʻi ʻa Peteli pea naʻe ʻiate kinautolu ʻa Sihova.
The house of Joseph prepared to attack Bethel, and Yahweh was with them.
23 Pea naʻe fekau ʻe he fale ʻo Siosefa ke vakaiʻi ʻa Peteli: (Pea ko hono hingoa ʻi muʻa ʻoe kolo ko Lusa.)
They sent out men to spy on Bethel (the city that was formerly called Luz).
24 Pea naʻe mamata ʻe he kau mataki ki he tangata ʻoku haʻu kituʻa mei he kolo, pea naʻa nau pehē kiate ia, “ʻOku mau kole kiate koe ke fakahā kiate kimautolu ʻae hūʻanga ki he kolo, pea te mau fai ʻofa kiate koe.”
The spies saw a man coming out of the city, and they said to him, “Show us, please, how to get into the city, and we will be kind to you.”
25 Pea ʻi heʻene fakahā kiate kinautolu ʻae hūʻanga ki he kolo, naʻa nau taaʻi ʻae kolo ʻaki ʻae mata ʻoe heletā; ka naʻa nau tukuange ʻae tangata ke ʻalu mo hono fale kotoa pē.
He showed them a way into the city, and so they attacked the city with the edge of the sword, but they let the man and all his family get away.
26 Pea naʻe ʻalu ʻae tangata ki he fonua ʻoe kau Heti, pea naʻe langa ʻe ia ʻae kolo, pea naʻe ui hono hingoa ʻo ia ko Lusa: ʻaia ko hono hingoa ia ʻo aʻu ki he ʻaho ni.
Then the man went to the land of the Hittites and built a city and called it Luz, which is its name to this day.
27 Pea naʻe ʻikai kapusi foki ʻe Manase ʻae kakai mei Pete-Seani mo hono ngaahi potu kakai, mo Tenaki mo hono ngaahi kolo, pe ko e kakai ʻo Toa mo hono ngaahi kolo, pe ko e kakai ʻo Ipiliami mo hono ngaahi kolo, pe ko e kakai ʻo Mekito mo hono ngaahi kolo: ka naʻe maʻu pe ʻae loto ʻoe kau Kēnani kenau nofo ʻi he fonua.
The people of Manasseh did not drive out the people living in the cities of Beth Shan and its villages, or Taanach and its villages, or those who lived in Dor and its villages, or those who lived in Ibleam and its villages, or those who lived in Megiddo and its villages, because the Canaanites were determined to live in that land.
28 Pea naʻe pehē, ʻi he hoko ʻo mālohi ʻa ʻIsileli, naʻa nau fekau ke tukuhau ʻae kau Kēnani, pea naʻe ʻikai tenau kapusi ʻaupito ʻakinautolu kituaʻā.
When Israel became strong, they forced the Canaanites to serve them with hard labor, but they never drove them out completely.
29 Pea naʻe ʻikai kapusi foki ʻe ʻIfalemi ʻae kau Kēnani ʻaia naʻe nofo ʻi Kesa; ka naʻe nofo ʻi Kesa ʻae kau Kēnani mo kinautolu.
Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites continued to live in Gezer among them.
30 Pea naʻe ʻikai kapusi ʻe Sepuloni ʻae kakai ʻo Kitiloni, pe ko e kakai ʻo Nehaloli; ka naʻe nofo ʻae kau Kēnani mo kinautolu, ʻonau hoko ʻo tukuhau.
Zebulun did not drive out the people living in Kitron, or the people living in Nahalol, and so the Canaanites continued to live among them, but Zebulun forced the Canaanites to serve them with hard labor.
31 Pea naʻe ʻikai kapusi ʻe ʻAseli ʻae kakai ʻo ʻAko, pe ko e kakai ʻo Saitoni, pe ko e kakai ʻo ʻAlapi, pe ko Ekisipi, pe ko Elipa, pe ko ʻAfiki, pe ko Lehopi:
Asher did not drive out the people living in Akko, or the people living in Sidon, or those living in Ahlab, Akzib, Helbah, Aphek, or Rehob.
32 Ka naʻe nofo ʻae kakai ʻAseli mo e kau Kēnani, ʻaia ko e kakai ʻae fonua: he naʻe ʻikai tenau kapusi ʻakinautolu kituaʻā.
So the tribe of Asher lived among the Canaanites (those who lived in the land), because they did not drive them out.
33 Pea naʻe ʻikai kapusi ʻe Nafitali ʻae kakai ʻo Pete-Semesi, pe ko e kakai ʻo Pete-ʻAnati; ka naʻe nofo ia mo e kau Kēnani, ko e kakai ʻoe fonua: ka naʻe hoko ʻo tukuhau kiate kinautolu ʻae kakai ʻo Pete-Semesi, pea mo Pete-ʻAnati.
The tribe of Naphtali did not drive out those who were living in Beth Shemesh, or those living in Beth Anath. So the tribe of Naphtali lived among the Canaanites (the people who were living in that land). However, the inhabitants of Beth Shemesh and Beth Anath were forced into hard labor for Naphthali.
34 Pea naʻe kapusi ʻe he kau ʻAmoli ʻae fānau ʻa Tani ki he moʻunga: he naʻe ʻikai tenau tuku ʻakinautolu ke ʻalu hifo ki he teleʻa.
The Amorites forced the tribe of Dan to live in the hill country, not allowing them to come down to the plain.
35 Ka naʻe maʻu pe ʻae loto ʻoe kau ʻAmoli kenau nofo ʻi he moʻunga ko Elesi ʻi ʻAsaloni, mo Seʻelipimi: ka naʻe mālohi ʻae nima ʻoe fale ʻo Siosefa, ko ia ne nau hoko ʻo tukuhau ai.
So the Amorites lived at Mount Heres, in Aijalon, and in Shaalbim, but the military might of the house of Joseph conquered them, and they were forced to serve them with hard labor.
36 Pea ko hono ngataʻanga ʻoe fonua ʻoe kau ʻAmoli naʻe fai mei he ʻalu hake ki ʻAkilapime, mei he makatuʻu ʻo mole hake.
The border of the Amorites ran from the hill of Akrabbim at Sela up into the hill country.
