< Sione 10 >
1 “Ko e moʻoni, ko e moʻoni, ʻoku ou tala atu kiate kimoutolu, Ko ia ʻoku ʻikai hū ʻi he matapā ki he lotoʻā sipi, ka ʻoku kaka hake ʻi he hala kehe, ko e kaihaʻa ia mo e fakamālohi.
“Truly, truly, I say to you, he who does not enter the sheepfold by the gate but climbs in by another way is a thief and a robber.
2 Ka ko ia ʻoku hū ʻi he matapā, ko e tauhi ia ʻoe fanga sipi.
But he who enters by the gate is the shepherd of the sheep.
3 ʻOku toʻo kiate ia ʻe he leʻo; pea fanongo ki hono leʻo ʻae fanga sipi pea ʻoku ne ui ʻae sipi ʻaʻana ʻi [honau hingoa ]ʻo ne tataki atu ʻakinautolu.
The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.
4 Pea ka tuku atu ʻe ia ʻene sipi ʻaʻana ʻoku ʻalu muʻomuʻa ia ʻiate kinautolu, pea muimui ʻae sipi ʻiate ia: he ʻoku nau ʻilo hono leʻo.”
When he has brought out his own sheep, he goes ahead of them, and the sheep follow him because they recognize his voice.
5 Pea ʻe ʻikai te nau muimui ʻi ha foʻou, ka te nau hola meiate ia: he ʻoku ʻikai te nau ʻilo ʻae leʻo ʻoe foʻou.
They will certainly not follow a stranger, but will flee from him because they do not recognize the voice of strangers.”
6 Naʻe lea ʻaki ʻe Sisu ʻae fakatātā ni kiate kinautolu: ka naʻe ʻikai te nau ʻilo hono ʻuhinga ʻo ʻene lea kiate kinautolu.
Jesus spoke to them with this figure of speech, but they did not understand what he was saying to them.
7 Pea toe tala ai ʻe Sisu kiate kinautolu, Ko e moʻoni, ko e moʻoni, ʻoku ou tala kiate kimoutolu, Ko au ko e matapā ki he fanga sipi.
So Jesus said to them again, “Truly, truly, I say to you, I am the gate for the sheep.
8 Ko kinautolu kotoa pē naʻe muʻomuʻa ʻiate au, ko e kau kaihaʻa mo e fakamālohi: ka naʻe ʻikai fanongo ʻae fanga sipi kiate kinautolu.
All who came previously are thieves and robbers, but the sheep did not listen to them.
9 Ko au pe ko e matapā: pea ko ia ʻe hū ange ʻiate au, ʻe moʻui ia, pea ʻe feʻaluʻaki ai pe ia, ʻo maʻu ʻae meʻakai.
I am the gate; if anyone enters through me, he will be saved and will come in and go out and find pasture.
10 ʻOku ʻikai haʻu ʻae kaihaʻa, ka ke kaihaʻasi, pea ke tāmateʻi, pea ke fakaʻauha: kuo u haʻu au ke nau maʻu ʻae moʻui, pea ke nau maʻu ia ʻo lahi ʻaupito.
The thief comes only to steal, kill, and destroy. I have come that they may have life, and have it abundantly.
11 “Ko au ko e tauhi lelei: ʻoku foaki ʻe he tauhi lelei ʻa ʻene moʻui koeʻuhi ko e fanga sipi.
I am the good shepherd; the good shepherd lays down his life for the sheep.
12 Ka ko ia ʻoku unga ki he ngāue, ka ʻoku ʻikai ko e tauhi, ʻaia ʻoku ʻikai ʻaʻana ʻae fanga sipi, ʻoku mamata ia ʻoku haʻu ʻae ulofi, pea siʻaki ʻae fanga sipi, kae hola: pea moʻua ia ʻe he ulofi, ʻo fakahēʻi ʻae fanga sipi.
But the hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he leaves the sheep and flees, and the wolf snatches the sheep and scatters them.
13 ʻOku hola ʻae unga ngāue, koeʻuhi ko e unga ngāue [pe ]ia, pea ʻoku ʻikai ʻofa ia ki he fanga sipi.
The hired hand flees, for he is a hired hand and does not care about the sheep.
14 Ko au ko e tauhi lelei; pea hangē ʻoku ʻilo au ʻe he Tamai, peau ʻilo foki ʻae Tamai,
I am the good shepherd. I know my sheep and my sheep know me,
15 [ʻOku pehē ]ʻa ʻeku ʻilo ʻaia ʻoku ʻaʻaku, mo e ʻilo au ʻekinautolu: pea ʻoku ou tuku hifo ʻeku moʻui koeʻuhi ko e fanga sipi.
even as the Father knows me and I know the Father. I lay down my life for the sheep.
16 Pea ʻoku ai mo ʻeku fanga sipi kehe, ʻoku ʻikai ʻi he lotoʻā ko eni: te u ʻomi ʻakinautolu foki, pea te nau fanongo ki hoku leʻo; pea ʻe ai ʻae lotoʻā pe taha, mo e tauhi pe taha.”
I have other sheep that are not of this fold. I must bring them in as well, and they will hear my voice. And there will be one flock with one shepherd.
17 Ko ia ʻoku ʻofa ai ʻa ʻeku Tamai kiate au, ko e meʻa ʻi heʻeku tuku hifo ʻeku moʻui, kau toe toʻo ia.
This is why the Father loves me, because I lay down my life so that I may take it up again.
18 ʻOku ʻikai ke toʻo ia ʻe ha taha ʻiate au, ka ʻoku ou tuku hifo ia ʻeau pe. ʻOku ou mafai ke tuku hifo ia, pea ʻoku ou mafai ke toe toʻo ia. Ko e fekau ni kuo u maʻu mei heʻeku Tamai.”
No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. I received this commandment from my Father.”
19 Pea naʻe toe fakakikihi ʻae kakai Siu, ko e meʻa ʻi he ngaahi lea ni.
At these words there was again a division among the Jews.
20 Pea pehē ʻe honau tokolahi, “ʻOku ʻiate ia ha tēvolo, pea ʻoku faha; ko e hā ʻoku mou fanongo ai kiate ia?”
Many of them were saying, “He has a demon and is out of his mind; why do you listen to him?”
21 Pea pehē ʻe he niʻihi, “ʻOku ʻikai ko e lea eni ʻa ha taha ʻoku ʻi ai ha tēvolo. ʻE mafai ʻe ha tēvolo ke fakaʻā ʻae mata ʻoe kui?”
Others were saying, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
22 Pea naʻe fai ʻi Selūsalema ʻae kātoanga ʻoe fakafoʻou, pea ko e faʻahitaʻu momoko.
Now it was the Feast of the Dedication in Jerusalem. It was winter,
23 Pea naʻe ʻeveʻeva ʻa Sisu ʻi he falelotu lahi, ʻi he fale hala ʻo Solomone.
and Jesus was walking in the temple courts, in Solomon's Portico.
24 Pea naʻe haʻu ʻae kakai Siu, ʻo kāpui ia, ʻonau pehē kiate ia, “ʻE fēfē hono fuoloa mo hoʻo taʻefakaʻilo kiate kimautolu? Kapau ko e Kalaisi koe, tala totonu mai kiate kimautolu.”
So the Jews gathered around him and said to him, “How long are yoʋ going to keep us in suspense? If yoʋ are the Christ, tell us plainly.”
25 Pea leaange ʻa Sisu kiate kinautolu, “Naʻaku tala kiate kimoutolu, ka naʻe ʻikai te mou tui: ko e ngaahi ngāue ʻoku ou fai ʻi he huafa ʻo ʻeku Tamai, ʻoku fakamoʻoniʻi ai au.”
Jesus answered them, “I did tell you, but you do not believe. The works that I do in my Father's name testify about me,
26 Ka ʻoku ʻikai te mou tui, koeʻuhi ʻoku ʻikai ʻi heʻeku fanga sipi ʻakimoutolu.
but you do not believe because you are not among my sheep, just as I told you.
27 ʻOku fanongo ʻeku fanga sipi ki hoku leʻo, ʻo hangē ko ʻeku tala kiate kimoutolu: pea ʻoku ou ʻiloa ʻakinautolu, pea ʻoku nau muimui ʻiate au:
My sheep hear my voice; I know them, and they follow me.
28 Pea ʻoku ou foaki kiate kinautolu ʻae moʻui taʻengata; pea ʻe ʻikai ʻaupito te nau ʻauha, pe ʻe ʻikai ha taha te ne hamusi ʻakinautolu mei hoku nima. (aiōn , aiōnios )
I give them eternal life, and they will certainly never perish, and no one will snatch them out of my hand. (aiōn , aiōnios )
29 Ko ʻeku Tamai, ʻaia naʻa ne foaki mai kiate au, ʻoku lahi taha pe ia; pea ʻoku ʻikai ha tokotaha ʻoku faʻa hamusi mei he nima ʻo ʻeku Tamai.
My Father, who has given them to me, is greater than all, and no one is able to snatch them out of my Father's hand.
30 Ko au mo e Tamai ʻoku ma taha pe.
The Father and I are one.”
31 Pea toe toʻo hake ʻe he kakai Siu ʻae maka, ke nau tolongaki ʻaki ia.
Then the Jews picked up stones again to stone him.
32 Pea leaange ʻa Sisu kiate kinautolu, “Kuo lahi ʻae ngāue lelei kuo u fakahā kiate kimoutolu mei heʻeku Tamai; ko e ngāue fē ia ʻoku mou tolongakiʻi ai au?
In response Jesus said to them, “I have shown you many good works from my Father; for which of these works are you going to stone me?”
33 Pea talaange ʻe he kau Siu kiate ia, ʻo pehē, ʻOku ʻikai ko ha ngāue lelei ʻoku mau tolongakiʻi ai koe; ka ko e fie ʻOtua pe; koeʻuhi ko e tangata pe ʻa koe, ka ʻoku ke fai ke ʻOtua.”
The Jews answered him, “We are not going to stone yoʋ for any good work, but for blasphemy, because yoʋ, who are just a man, make yoʋrself out to be God.”
34 Pea talaange ʻe Sisu kiate kinautolu, “ʻIkai kuo tohi ʻi hoʻomou fono, Ne u pehē, ‘Ko e ngaahi ʻotua ʻakimoutolu?’
Jesus answered them, “Is it not written in your law, ‘I said, you are gods’?
35 Kapau ʻoku ui ko e ʻotua ʻakinautolu naʻe folofola ki ai ʻae ʻOtua, pea ʻe ʻikai faʻa liʻaki ʻae tohi;
If he called them ‘gods,’ to whom the word of God came (and the Scripture cannot be broken),
36 ʻOku mou pehē kiate ia kuo fakatapui ʻe he Tamai, ʻo fekau ki māmani, ʻOku ke fie ʻOtua; koeʻuhi naʻaku pehē, Ko e ʻAlo au ʻoe ʻOtua?
do you say of him whom the Father consecrated and sent into the world, ‘Yoʋ are blaspheming,’ because I said, ‘I am the Son of God’?
37 Kapau ʻoku ʻikai te u fai ʻae ngāue ʻo ʻeku Tamai, ʻoua te mou tui kiate au.
If I do not do the works of my Father, do not believe me.
38 Ka ʻi heʻeku fai ia, kapau ʻoku ʻikai te mou tui kiate au, tui ki he ngāue: koeʻuhi ke mou ʻilo, mo tui, ʻoku ʻiate au ʻae Tamai, mo au ʻiate ia.”
But if I do them, even if you do not believe me, believe the works, so that you may know and believe that the Father is in me and I in him.”
39 Ko ia naʻa nau toe fie puke ai ia: ka naʻa ne fakahaofi ia mei honau nima,
Once again they tried to arrest him, but he eluded their grasp.
40 ʻO toe ʻalu ki he potu ʻituʻa Sioatani, ʻaia naʻe tomuʻa fai papitaiso ai ʻa Sione; pea nofo ai ia.
Then Jesus went away again to the other side of the Jordan, to the place where John had been baptizing at first, and he stayed there.
41 Pea naʻe ʻalu ʻae tokolahi kiate ia, ʻonau pehē, “Naʻe ʻikai fai ʻe Sione ha mana: ka ko e meʻa kotoa pē naʻe lea ki ai ʻa Sione ki he tangata ni, ʻoku moʻoni.”
Many came to him and were saying, “John did no sign, but everything that John said about this man was true.”
42 Pea naʻe tui ʻae tokolahi ʻi ai kiate ia.
And many of the people there believed in Jesus.