Siope 24
1 “Ko e meʻa ʻi he ʻikai lilo ʻae ngaahi kuonga mei he Māfimafi, ko e hā ʻoku ʻikai mamata ai ki hono ngaahi ʻaho ʻekinautolu ʻoku nau ʻiloʻi ia?
Tymes ben not hid fro Almyyti God; sotheli thei that knowen hym, knowen not hise daies.
2 ʻOku hiki ʻe he niʻihi ʻae ngaahi fakangatangata ʻoe fonua; ʻoku nau ʻave fakamālohi ʻae ngaahi fanga manu, ʻonau fafanga ʻaki ʻakinautolu.
Othere men turneden ouer the termes of neiyboris eritage, thei token awei flockis, and fedden tho.
3 ʻOku nau fakahēʻi ʻae ʻasi ʻae tamai mate, ʻoku nau maʻu ko e totongi ʻae pulu tangata ʻae fefine kuo mate hono husepāniti.
Thei driueden awei the asse of fadirlesse children, and token awei the cow of a widewe for a wed.
4 ʻOku nau fakaafeʻi ʻae masiva mei he hala: ʻoku toitoi fakataha ʻae kakai masiva ʻoe fonua.
Thei distrieden the weie of pore men, and thei oppressiden togidere the mylde men of erthe.
5 Vakai, ʻoku nau ʻalu atu ki heʻenau ngāue ʻo hangē ko e fanga ʻasi kaivao ʻoe toafa; ʻo tuʻu hengihengi ki he kaihaʻa: ʻoku maʻu ʻae meʻakai maʻanautolu mo ʻenau fānau mei he toafa.
Othere men as wielde assis in deseert goon out to her werk; and thei waken to prey, and bifor maken redy breed to her children.
6 ʻOku nau taki taha tuʻusi ʻene koane ʻi he ngoue: pea utu ʻe he angahala ʻae fua ʻoe vaine.
Thei kitten doun a feeld not hern, and thei gaderen grapis of his vyner, whom thei han oppressid bi violence.
7 ʻOku nau fai ke mohe taʻekafu ʻae telefua, pea ʻikai ha kafu ʻi he momoko.
Thei leeuen men nakid, and taken awei the clothis, to whiche men is noon hiling in coold;
8 ʻOku nau viviku ʻi he ngaahi ʻuha mei he moʻunga, mo nau fāufuaʻi ʻae maka ko e taʻehamaluʻanga.
whiche men the reynes of munteyns weeten, and thei han noon hilyng, and biclippen stoonys.
9 ʻOku hamusi ʻe he niʻihi ʻae tamai mate mei he huhu, pea maʻu ʻae kofu ʻoe masiva ko e totongi.
Thei diden violence, and robbiden fadirles and modirles children; and thei spuyliden, `ether robbiden, the comynte of pore men.
10 ʻOku nau fai ke ʻalu telefua ia ʻo taʻehakofu, ʻonau ʻave ʻae ū uite mei he fiekaia;
Thei token awey eeris of corn fro nakid men, and goynge with out cloth, and fro hungry men.
11 ʻOku nau fai lolo ʻi honau ngaahi loto ʻā, ʻo molomoloki ʻae ngaahi tataʻoʻanga uaine, mo nau fieinu.
Thei weren hid in myddai among the heepis of tho men, that thirsten, whanne the presses ben trodun.
12 ʻOku toʻe ʻae kakai mei he loto kolo, pea tangi kalanga ʻae laumālie ʻoe mamahiʻia: kae ʻikai ke tokangaʻi ʻe he ʻOtua.
Thei maden men of citees to weile, and the soulis of woundid men schulen crye; and God suffrith it not to go awei vnpunyschid.
13 “Ko kinautolu ni ʻoku nau angatuʻu ki he maama; ʻoku ʻikai ke nau ʻilo hono ngaahi hala ʻoʻona, pe nofomaʻu ʻi hono ngaahi ʻaluʻanga.
Thei weren rebel to liyt; thei knewen not the weyes therof, nether thei turneden ayen bi the pathis therof.
14 ʻOku tuʻu fakataha ʻae fakapō mo e maama ʻo ne tāmateʻi ʻae masiva mo e vaivai, pea tatau ia ʻi he poʻuli mo ha kaihaʻa.
A mansleere risith ful eerli, and sleeth a nedi man, and a pore man; sotheli bi nyyt he schal be as a nyyt theef.
15 ʻOku tatali ʻae mata ʻoe tono fefine ki he efiafi poʻuli, ʻo ne pehē, ‘ʻE ʻikai sio ha mata kiate au,’ pea ne fakapuli hono mata.
The iye of avouter kepith derknesse, and seith, An yye schal not se me; and he schal hile his face.
16 ʻOka poʻuli ʻoku nau keli ki he ngaahi fale, ʻaia naʻa nau fakaʻilongaʻi moʻonautolu ʻi he kei ʻaho, ʻoku ʻikai ke nau ʻilo ʻae maama.
Thei mynen housis in derknessis, as thei seiden togidere to hem silf in the dai; and thei knewen not liyt.
17 He ʻoku tatau kiate kinautolu ʻae pongipongi mo e malumalu ʻoe mate: pea ka ʻiloa, ʻoku nau ʻi he lilika ʻoe malumalu ʻoe mate.
If the morewtid apperith sudeynli, thei demen the schadewe of deth; and so thei goon in derknessis as in liyt.
18 “ʻOku ʻalu vave ia ʻo hangē ko e vaitafe; kuo fakamalaʻia honau tofiʻa ʻi he fonua: ʻoku ʻikai mamata ia ki he hala ʻoe ngaahi ngoue vaine.
He is vnstablere than the face of the water; his part in erthe be cursid, and go he not bi the weie of vyneris.
19 Ko e laʻā mo e pupuha ʻoku faʻao ai ʻae ngaahi vai ʻuha hinehina: ʻoku pehē ʻae faʻitoka kiate kinautolu kuo fai angahala. (Sheol h7585)
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
20 ʻE fakangaloʻi ia ʻe he manāva; ʻe kai melie ia ʻe he kelemutu; ʻe ʻikai toe manatuʻi ia; pea ʻe fesiʻi ʻae angahala ʻo hangē ko e ʻakau.
Merci foryete hym; his swetnesse be a worm; be he not in mynde, but be he al to-brokun as `a tre vnfruytful.
21 ʻOku ne fai kovi ki he paʻa naʻe ʻikai fānau: pea ʻoku ʻikai fai lelei ki he fefine kuo mate hono husepāniti.
For he fedde the bareyn, and hir that childith not, and he dide not wel to the widewe.
22 ʻOku ne toho ʻaki ʻe hono mālohi ʻae kakai mālohi: ʻoku ne tuʻuhake, pea ʻikai ʻilo ʻe ha taha pe te ne moʻui.
He drow doun stronge men in his strengthe; and whanne he stondith in `greet state, he schal not bileue to his lijf.
23 Neongo ʻene foaki kiate ia ʻae nofo fiemālie, ʻaia ʻoku ne falala ki ai; ka ʻoku ne ʻafioʻi honau ngaahi hala.
God yaf to hym place of penaunce, and he mysusith that in to pride; for the iyen of God ben in the weies of that man.
24 ʻOku hakeakiʻi ʻakinautolu ʻo fuoloa siʻi pe, ka ʻe mole leva, pea fakahifo ki lalo; ʻoku toʻo atu ʻakinautolu ʻo hangē ko e kakai fulipē, pea tutuʻu ʻo hangē ko e ngaahi fua ʻoe uite.
Thei ben reisid at a litil, and thei schulen not stonde; and thei schulen be maad low as alle thingis, and thei schulen be takun awei; and as the hyynessis of eeris of corn thei schulen be al to-brokun.
25 Pea kapau ʻoku ʻikai pehē, ko hai te ne fakaʻilo ʻeku loi, mo fakataʻeʻaonga ʻeku lea?”
That if it is not so, who may repreue me, that Y liede, and putte my wordis bifor God?
