Selemaia 49

1 ‌ʻOku pehē mai ʻe Sihova ki he kau ʻAmoni; “ʻIkai ʻoku maʻu ʻe ʻIsileli ʻae ngaahi foha? ʻIkai ʻoku ai hono hoko? Ko e hā ʻoku maʻu ʻe honau tuʻi ʻa Kata, pea nofo ʻa hono kakai ʻi hono ngaahi kolo?

Ebikwata ku baana ba Amoni bye bino. Bw’ati bw’ayogera Mukama Katonda nti, “Isirayiri terina baana balenzi? Terina basika? Lwaki Malukamu atutte Gaadi? Lwaki abantu be batutte ebibuga by’e Gaadi?

2 Ko ia, vakai,” ʻoku pehē ʻe Sihova, “ʻOku hoko mai ʻae ngaahi ʻaho, ʻaia te u fakatupu ai ʻae ongoongo tau ʻi Lapa, ʻi he kau ʻAmoni; pea ʻe hoko ia ko e tuʻunga meʻa liʻaki, pea ʻe fakaʻauha ʻaki ʻae afi ʻa hono ngaahi ʻofefine: pea ʻe toki maʻu ʻe ʻIsileli ʻae nofoʻanga ʻonautolu naʻa nau maʻu hono nofoʻanga,” ʻoku pehē ʻe Sihova.

Naye ennaku zijja,” bw’ayogera Mukama Katonda, “lwe ndiraya eŋŋoma ezirangirira olutalo ku Labba eky’abawala ba Amoni. Kirifuuka ntuumu ya mafunfugu, n’ebyalo ebiriraanyeewo byokebwe omuliro. Isirayiri eryoke egobere ebweru abo abagigoba,” bw’ayogera Mukama Katonda.

3 “ʻE Hesiponi, ke ke tangi mamahi, he kuo maumauʻi ʻa ʻAi: pea tangi ʻakimoutolu ko e ngaahi ʻofefine ʻo Lapa, mou ʻai ʻae tauangaʻa; pea tangilāulau, pea femaleleaki ki he ngaahi ʻā; koeʻuhi ʻe ʻave fakapōpula ʻa honau tuʻi, mo ʻene kau taulaʻeiki pea mo hono houʻeiki fakataha.

“Kaaba, ggwe Kesuboni, kubanga Ayi kizikiridde! Mukaabe mmwe abatuuze b’omu Labba! Mwesibe ebibukutu mukungubage. Mudduke mudde eno n’eri mu bisenge by’ekibuga, kubanga Malukamu alitwalibwa mu busibe, awamu ne bakabona n’abakungu.

4 Ko e hā ʻoku ke polepole ai ʻi he ngaahi teleʻa, ko ho ngaahi teleʻa mahu, ʻE ʻofefine fakaholomui? ʻAia naʻe falala ki heʻene ngaahi koloa, ʻo pehē, ‘Ko hai te ne haʻu kiate au?’

Lwaki mwenyumiriza olw’ebiwonvu byammwe, ne mwenyumiriza olw’ebiwonvu ebigimu? Ggwe omuwala atali mwesigwa, weesiga obugagga bwo n’ogamba nti, ‘Ani alinnumba?’

5 “Vakai,” ʻoku pehē ʻe Sihova ko e ʻOtua ʻoe ngaahi kautau, “Te u ʻomi ʻae ilifia kiate koe, meiate kinautolu kotoa pē ʻoku takatakai koe; pea ʻe kapusi atu ʻakimoutolu ʻae tangata taki taha; pea ʻe ʻikai toe ʻomi ʻe ha taha ʻaia kuo hola.

Ndikuleetako entiisa, okuva mu abo bonna abakwetoolodde,” bw’ayogera Mukama, Mukama Katonda ow’Eggye. “Buli omu ku mmwe aligobebwa, era tewali n’omu alikuŋŋaanya abadduka.

6 Pea hili ia te u toe ʻomi ʻae fakapōpula ʻoe kakai ʻAmoni, ʻoku pehē ʻe Sihova.”

“Naye oluvannyuma ndikomyawo nate omukisa gy’abaana ba Amoni,” bw’ayogera Mukama Katonda.

7 Ko e meʻa ʻoku kau ki ʻItomi: ʻoku pehē ʻe Sihova ʻoe ngaahi kautau; “ʻIkai ʻoku kei toe ʻae poto ʻi Timani? Kuo ʻosi ʻae fakakaukau ʻi he kau fakapotopoto? Kuo mole ʻenau poto?

Bw’ati bw’ayogera Mukama Katonda ow’Eggye nti, “Tewakyali magezi mu Temani? Abeegendereza babuliddwa okutegeera? Amagezi gaabwe gaweddemu ensa?

8 Mou hola, ʻo foki mai, ʻalu ki lalo pea nofo, ʻae kakai ʻo Titani; koeʻuhi te u ʻomi kiate ia ʻae tuʻutāmaki ʻo ʻIsoa, ko e ʻaho te u ʻaʻahi ai kiate ia.

Mukyuke mudduke mwekweke mu mpuku eziri ewala mmwe abatuuze b’e Dedani, kubanga ndireeta ekikangabwa ku Esawu, mu kiseera bwe ndimubonerereza.

9 Kapau ʻe haʻu kiate koe ʻae kau tānaki kālepi, ʻe ʻikai te nau fakatoe ha kālepi? Kapau ko e kau kaihaʻa ʻi he poʻuli, te nau kaihaʻa ʻo fakatatau mo ʻenau manako.

Abanozi b’emizabbibu singa bazze gy’oli, tebandikuleseeko mizabbibu mibale bubazi? Singa ababbi bazze ekiro, tebandibbye byonna bye beetaaga?

10 Ka kuo u fakatelefuaʻi ʻa ʻIsoa, kuo u fakaʻilo hono ngaahi toitoiʻanga, pea ʻe ʻikai te ne faʻa fai ke fakafufū ia: kuo maumauʻi hono hoko, pea mo hono kāinga, pea mo hono kaungāʻapi, pea ʻoku ʻikai ia.

Naye ndyambula Esawu mwerule; ndizuula ebifo bye mwe yeekweka, aleme kwekweka. Abaana be, n’ab’eŋŋanda ze n’ab’omuliraano baakuzikirira, era wa kuggwaawo.

11 Tuku hoʻo fānau tamai mate, te u fakamoʻui ʻakinautolu, pea tuku ke falala kiate au ho kau fefine kuo mate honau husepāniti.

Bamulekwa mu mmwe mubaleke, ndibalabirira. Ne bannamwandu mu mmwe banneesige.”

12 He ʻoku pehē ʻe Sihova; Vakai, ko kinautolu naʻe totonu ke ʻoua naʻa nau inu; kuo nau inu moʻoni ki he ipu; pea te ke hao ʻaupito koe ʻi he tautea? ʻE ʻikai te ke hao, ka ko e moʻoni te ke inu ki ai.

Bw’ati bw’ayogera Mukama Katonda nti, “Obanga abo abatandinywedde ku kikompe bawaliriziddwa okukinywako, lwaki mmwe temubonerezebwa? Temuuleme kubonerezebwa, mulina okukinywa.

13 He ʻoku pehē ʻe Sihova, kuo u fuakava ʻiate au, ke fakahoko ʻa Posila ko e meʻa fakaofo, mo e ongokovi, mo e liʻaki, pea mo e malaʻia; pea ʻe lala maʻuaipē hono ngaahi kolo.”

Neerayirira,” bw’ayogera Mukama Katonda nti, “Bozula alifuuka matongo era ekibuga ekijjudde entiisa, ekinyoomebwa era ekikolimire, era ebibuga bye byonna biriba matongo emirembe gyonna.”

14 Kuo u fanongo ki he ongoongo meia Sihova, kuo fekau ʻae kau talafekau ki he ngaahi puleʻanga, ʻo pehē, “Mou fakataha ʻakimoutolu, pea haʻu kiate ia, pea mou tuʻu hake ki he tau.

Mpulidde obubaka okuva eri Mukama Katonda. Omubaka yatumibwa eri amawanga okugamba nti, “Mwekuŋŋaanye mukirumbe! Mugolokoke mukole olutalo!”

15 Vakai, he te u ngaohi koe ke siʻi ʻi he ngaahi puleʻanga; pea ko e fehiʻanekina ʻi he kakai.

“Kaakano ndibafuula aba wansi ennyo mu mawanga, abanyoomebwa mu bantu.

16 Kuo kākaaʻi koe ʻe hoʻo mālohi, mo e fielahi ʻo ho loto, ʻa koe ʻoku ke nofo ʻi he ngaahi ʻanaʻi maka, pea maʻu ʻae māʻolunga ʻoe moʻunga: kapau te ke ngaohi ho pununga ke māʻolunga ʻo hangē ko e ʻikale, te u fakahifo koe mei ai,” ʻoku pehē ʻe Sihova.

Entiisa gy’oleeta n’amalala g’omutima gwo bikulimbye, mmwe ababeera mu bunnya bw’amayinja, mmwe ababeera waggulu mu nsozi. Wadde nga muzimba ebisu byammwe okubeera waggulu nga eby’empungu, ndibawanulayo ne mbasuula wansi,” bw’ayogera Mukama Katonda.

17 Pea ʻe hoko ʻa ʻItomi ko e meʻa liʻaki: pea ʻe fakatumutumu ʻae tangata taki taha ʻoku fononga ofi ki ai! Pea ʻe fakaʻiseʻisa koeʻuhi ko hono ngaahi tautea kotoa pē.

“Edomu kirifuuka kyerolerwa, abo bonna abayitawo balyewuunya batye olw’ebiwundu bye byonna.

18 ‌ʻOku pehē ʻe Sihova, “Hangē ko e fakaʻauha ʻo Sotoma mo Komola, mo e ngaahi kolo ofi ki ai, ʻe ʻikai nofo ai ha tangata, pea ʻe ʻikai ʻāunofo ki ai ʻae foha ʻoe tangata.

Nga Sodomu ne Ggomola bwe byayonoonebwa, wamu n’ebibuga ebirala ebiriraanyeewo,” bw’ayogera Mukama Katonda, “tewaliba n’omu abibeeramu; tewali musajja alikituulamu.

19 “Vakai, te ne ʻalu hake ʻo hangē ko e laione mei he fonu mahakehake ʻo Soatani ki he nofoʻanga ʻoe mālohi: ko e moʻoni te u pule kiate ia ke ne lele vave mei ai: pea ko hai ʻae tangata kuo fili ke u tuʻutuʻuni ke pule ia? He ko hai ʻoku tatau mo au? Pe ko hai te ne akonakiʻi au? Pe ko hai ʻae tauhi ko ia te ne faʻa tuʻu ʻi hoku ʻao?

“Ng’empologoma eva mu bisaka by’omu Yoludaani okugenda mu muddo omugimu, ndigoba Edomu mu nsi ye amangu n’embiro. Ani oyo omulonde gwe nnaateekawo akole kino? Ani ali nga nze era ani ayinza okunsomooza? Era musumba wa ndiga ki ayinza okunjolekera?”

20 Ko ia fanongo ki he fakakaukau ʻa Sihova ʻaia kuo ne folofola ki ʻItomi; pea mo ʻene tuʻutuʻuni kuo ne tuʻutuʻuni ki he kakai ʻo Timani: ko e moʻoni ʻe taki kituʻa ʻakinautolu ʻe he tokosiʻi pe: ko e moʻoni te ne ngaohi honau nofoʻanga ko e meʻa fakaofo ʻiate kinautolu.

Noolwekyo, muwulire Mukama Katonda kyategese okuleeta ku Edomu, kyategekedde abo abatuula mu Temani. Endiga ento mu bisibo za kuwalulwa, alyonoonera ddala ebisibo byazo ku lwabwe.

21 ‌ʻOku ngalulu ʻae kelekele ʻi he longoaʻa ʻo ʻenau tō, naʻe ongo atu ʻae longoaʻa ʻo ia ʻi he tangi ʻi he Tahi Kulokula.

Bwe baligwa ensi erikankana, emiranga gyabwe giriwulirwa mu Nnyanja Emyufu.

22 Vakai, te ne ʻalu hake pea puna ʻo hangē ko e ʻikale, pea mafola hono kapakau ki Posila: pea ʻi he ʻaho ko ia ʻe hoko ʻae loto ʻoe tangata mālohi ʻo ʻItomi ʻo hangē ko e loto ʻoe fefine ʻi heʻene langā.”

Laba, alibuuka mu bire ng’empungu n’atumbiira, n’alyoka akka ng’ayanjululiza ebiwaawaatiro bye ku Bozula. Ku lunaku olwo emitima gy’abalwanyi ba Edomu giribeewanika ng’ogw’omukazi alumwa okuzaala.

23 Ko e meʻa ʻoku kau ki Tamasikusi. “Kuo puputuʻu ʻa Hamati pea mo ʻAapati: he kuo nau fanongo ki he ngaahi ongoongo kovi: ʻoku vaivai honau loto; kuo fakavai ʻakinautolu ʻi he mamahi ke hangē ko e tahi, ʻaia ʻoku ʻikai ʻaupito malaʻia.

Ebikwata ku Damasiko: “Kamasi ne Alupaadi biweddemu amaanyi, kubanga biwulidde amawulire amabi. Bakeŋŋentereddwa, batabuddwa ng’ennyanja esiikuuse, tebasobola kutereera.

24 Kuo vaivai ʻa Tamasikusi, kuo tafoki mai ia ke hola, pea kuo moʻua ia ʻi he manavahē: pea kuo maʻu ia ʻe he feinga mo e mamahi, ʻo hangē ko e fefine ʻoku langā.

Ddamasiko ayongobedde, akyuse adduke era okutya kumukutte; obubalagaze n’obuyinike bimunyweezezza, obulumi nga obw’omukazi alumwa okuzaala.

25 Ko e hā naʻe ʻikai tuku ai ʻae kolo ongoongolelei, ko e kolo naʻaku fiefia ai?

Lwaki ekibuga ekimanyiddwa tebakidduse, ekibuga mwe nsanyukira?

26 Ko ia ʻe tō hono kau talavou ʻi hono ngaahi hala, pea ʻe tuʻusi ʻae kau tangata tau kotoa pē ʻi he ʻaho ko ia,” ʻoku pehē ʻe Sihova ʻoe ngaahi kautau.

Ddala abavubuka baakyo baligwa mu nguudo, n’abalwanyi baakyo bonna ku olwo baakusirisibwa,” bw’ayogera Mukama Katonda ow’Eggye.

27 “Pea te u tutu ʻae afi ʻi he ʻā ʻo Tamasikusi, pea ʻe ʻauha ai ʻae ngaahi fale fakaʻeiʻeiki ʻo Penihatati.”

“Ndiyokya bbugwe wa Ddamasiko omuliro; gwakumalawo n’embiri za Benukadaadi.”

28 Ko e meʻa ʻoku kau ki Keta, mo e ngaahi puleʻanga ʻo Hasoa, ʻaia ʻe teʻia ʻe Nepukanesa ko e tuʻi ʻo Papilone, ʻoku pehē ʻe Sihova; “Mou tuʻu, ʻo ʻalu hake ki Keta, pea maumauʻi ʻae kau tangata mei hahake.

Bino bye bikwata ku Kedali n’obwakabaka bwa Kazoli, obwalumbibwa Nebukadduneeza kabaka w’e Babulooni. Bw’ati bw’ayogera Mukama Katonda nti, “Golokoka, olumbe Kedali ozikirize abantu be bugwanjuba.

29 Te nau ʻave honau ngaahi fale fehikitaki pea mo ʻenau fanga manu: pea te nau ʻave maʻanautolu ʻae ngaahi puipui, mo ʻenau ngaahi ipu kotoa pē, pea mo ʻenau fanga kāmeli; pea te nau tangi kiate kinautolu ʻo pehē, ʻoku ʻi he potu kotoa pē ʻae manavahē.

Weema zaabwe n’ebisibo byabwe bya kutwalibwa; enju zaabwe ziryetikkibwa n’ebintu byabwe byonna n’eŋŋamira zaabwe. Abasajja balibakanga nga bawowoggana nti, ‘Akabi kavudde ku buli ludda!’

30 “ʻAe kakai ʻo Hasoa, ʻOku pehē ʻe Sihova, “Mou hola ʻo ʻalu mamaʻo, pea nofo māʻulalo; koeʻuhi ko Nepukanesa ko e tuʻi ʻo Papilone, kuo ne fakakaukau ha meʻa kiate kimoutolu, pea tuʻutuʻuni ha meʻa ke fai kiate kimoutolu.

“Mudduke mwekukume mangu! Mubeere mu mpuku empanvu, mmwe abatuuze b’omu Kazoli,” bw’ayogera Mukama Katonda. “Nebukadduneeza kabaka w’e Babulooni abasalidde olukwe; ategese okubalumba.

31 ‌ʻOku pehē mai ʻe Sihova, ‘Mou tuʻu, pea ʻalu hake ki he kakai ʻoku fakafiemālie, ʻaia ʻoku nofo fakafiemālie, pea ʻoku ʻikai ha ngaahi matapā pe ha ngaahi fakamaʻu, ʻoku nofo taha pe ʻakinautolu.

“Golokoka olumbe eggwanga eriri mu ggandaalo, eriri mu kweyagala,” bw’ayogera Mukama Katonda, “eggwanga eritalina miryango gisibwa wadde ebyuma; abantu baalyo babeera awo bokka.

32 Pea ʻe vetea ʻa ʻenau fanga kāmeli, pea ʻave mo ʻenau fanga manu lahi: pea te u fakamovetevete ʻakinautolu ki he ngaahi potu kotoa pē, ko kinautolu ʻoku ʻi he ngaahi muileleu mamaʻo; pea te u ʻomi ʻenau mamahi mei he ngaahi potu kotoa pē, ʻoku pehē ʻe Sihova.

Eŋŋamira zaabwe zaakunyagibwa, n’amagana gaabwe amanene gatwalibwe. Ndibasaasaanya eri empewo, abo abali mu bifo eby’ewala, mbaleeteko akabi okuva ku buli ludda,” bw’ayogera Mukama Katonda.

33 Pea ʻe hoko ʻa Hasoa ko e nofoʻanga ʻoe fanga talākoni, pea mo e potu liʻaki ʻo taʻengata: ʻe ʻikai nofomaʻu ʻi ai ha tangata, pea ʻe ʻikai nofo ai ha foha ʻoe tangata.”

“Kazoli alifuuka kifo kya bibe, ekifo eky’amatongo eky’emirembe n’emirembe. Tewali alikibeeramu; tewali muntu alikituulamu.”

34 Ko e folofola ʻa Sihova naʻe hoko kia Selemaia ko e palōfita ki ʻIlami ʻi he kamataʻanga ʻoe pule ʻa Setikia ko e tuʻi ʻo Siuta, ʻo pehē,

Kino kye kigambo kya Mukama Katonda ekyajjira nnabbi Yeremiya ekikwata ku Eramu, nga Zeddekiya kabaka wa Yuda kyajje alye obwakabaka.

35 “ʻOku pehē ʻe Sihova ʻoe ngaahi kautau, ‘Vakai, te u fesiʻi ʻae kaufana ʻo ʻIlami, ko honau mālohiʻanga.

Bw’ati bw’ayogera Mukama Katonda ow’Eggye nti, “Laba, ndimenya omutego gwa Eramu, amaanyi gaabwe mwe gasinga okwesigibwa.

36 Pea te u ʻomi ki ʻIlami ʻae matangi ʻe fā, mei he ngataʻanga ʻe fā ʻoe langi, pea ʻe fakamovetevete ʻakinautolu ʻi he feituʻu matangi ko ia kotoa pē; pea ʻoku ʻikai ha kakai, ʻe taʻehoko ki ai ʻae kau liʻekina ʻo ʻIlami.

Era ndireeta ku Eramu empewo ennya, okuva mu bitundu ebina eby’eggulu; ndibasaasaanyiza eri empewo ezo ennya, era tewaliba nsi n’emu abawaŋŋanguse ba Eramu gye bataliddukiramu.

37 Pea te u fakailifiaʻi ʻa ʻIlami ʻi he ʻao ʻo hono ngaahi fili, pea ʻi he ʻao ʻonautolu ʻoku kumi ki heʻenau moʻui: pea te u ʻomi kiate kinautolu ʻae kovi, ʻio, ko e kakaha ʻo ʻeku tuputāmaki,’ ʻoku pehē ʻe Sihova; ‘pea te u ʻomi kiate kinautolu ʻae heletā, kaeʻoua ke u fakaʻauha ʻaupito ʻakinautolu:

Ndimenyeramenyera Eramu mu maaso g’abalabe be, mu maaso gaabo abamunoonya okumutta; ndibatuusaako ekikangabwa, n’obusungu bwange obungi ennyo,” bw’ayogera Mukama Katonda. “Ndibawondera n’ekitala okutuusa lwe ndibamalirawo ddala.

38 Pea te u fokotuʻu hoku nofoʻanga fakaʻeiʻeiki ʻi ʻIlami, pea fakaʻauha mei ai ʻae tuʻi pea mo e houʻeiki,’ ʻoku pehē ʻe Sihova.

Nditeeka entebe yange ey’obwakabaka mu Eramu era nzikirize kabaka we n’abakungu be,” bw’ayogera Mukama Katonda.

39 ‘Ka ʻe hoko ʻi he ngaahi ʻaho fakamui, ʻa ʻeku toe ʻomi ʻae fakapōpula ʻo ʻIlami,’ ʻoku pehē ʻe Sihova.”

“Wabula ekiseera kijja, lwe ndiddiramu Eramu,” bw’ayogera Mukama Katonda.