ʻIsaia 14
1 Koeʻuhi ʻe ʻaloʻofa ʻa Sihova kia Sēkope, pea te ne fili ʻa ʻIsileli, ʻe fokotuʻu ʻakinautolu ʻi honau fonua: pea ʻe fakataha mo kinautolu ʻae kakai muli, pea te nau pikitai ki he fale ʻo Sēkope.
It is niy that the tyme therof come, and the daies therof schulen not be maad fer; for whi the Lord schal haue merci of Jacob, and he schal chese yit of Israel, and schal make them for to reste on her lond; a comelyng schal be ioyned to them, and schal cleue to the house of Jacob.
2 Pea ʻe tataki ʻakinautolu ʻe he kakai, ʻo ʻomi ʻakinautolu ki honau potu: pea ʻe maʻu ʻakinautolu ʻe he fale ʻo ʻIsileli ʻi he fonua ʻo Sihova ko e kau tamaioʻeiki mo e kau kaunanga: pea te nau fakapōpulaʻi ʻakinautolu, naʻa nau pōpula ki ai; pea te nau puleʻi ʻakinautolu naʻe fakamālohiʻi ʻakinautolu.
And puplis schulen holde hem, and schulen brynge hem in to her place. And the hous of Israel schal haue hem in possessioun in to seruauntis and handmaidis on the lond of the Lord; and thei schulen take tho men that token hem, and thei schulen make suget her wrongful axeris.
3 Pea ʻe hoko ʻo pehē, ʻi he ʻaho ko ia ʻe foaki kiate koe ʻae mālōlō mei hoʻo mamahi, mo hoʻo manavahē, pea mei he pōpula mamahi ʻaia naʻa mou moʻulaloa ki ai.
And it schal be in that dai, whanne God schal yyue to thee reste of thi trauel, and of thi shakyng, and of hard seruage, in which thou seruedist bifore,
4 Te ke toʻo hake ʻae lea mamafa ni ki he tuʻi ʻo Papilone, ʻo pehē, “Hono ʻikai kuo siʻaki ʻaia naʻe pule fakamālohi! hono ʻikai kuo siʻaki ʻae kolo naʻe faʻa kumi koula!
thou schalt take this parable ayens the kyng of Babiloyne, and thou schalt sei, Hou ceesside the wrongful axere, restide tribute?
5 Kuo fesiʻi ʻe Sihova ʻae tokotoko ʻoe angakovi, pea mo e fakaʻilonga ʻoe kau pule.
The Lord hath al to-broke the staf of wickid men, the yerde of lordis,
6 Ko ia naʻe taaʻi ʻae kakai ʻi he tuputāmaki ʻaki ʻae tautea taʻetuku, ko ia naʻe puleʻi ʻae ngaahi puleʻanga ʻi he ʻita, kuo fakatangaʻi ia, pea ʻoku ʻikai taʻofi ʻe ha taha.
that beet puplis in indignacioun, with vncurable wounde, that sugetide folkis in woodnesse, that pursuede cruely.
7 ʻOku mālōlō ʻa māmani kotoa pē, pea fiemālie: ʻoku nau kamata hiva fiefia.
Ech lond restide, and was stille; it was ioiful, and made ful out ioie.
8 ʻIo, ʻoku fiefia ʻiate koe ʻae ngaahi ʻakau ko e paini, pea mo e ngaahi sita ʻo Lepanoni, ʻonau pehē, Talu hoʻo tō ki lalo koe, kuo ʻikai haʻu kiate kimautolu ha tangata taʻanga.
Also fir trees and cedris of the Liban weren glad on thee; sithen thou sleptist, noon stieth that kittith vs doun.
9 ʻOku ngaue ʻa hētesi mei lalo maʻau ke fakafetaulaki kiate koe ʻi ho haʻu: ʻoku ne ueʻi ʻae mate maʻau, ʻio, ʻae kau tuʻu ki muʻa kotoa pē ʻo māmani; kuo ne fokotuʻu mei honau nofoʻanga ʻae ngaahi tuʻi kotoa pē ʻoe ngaahi puleʻanga. (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
10 ʻE lea ʻakinautolu kotoa pē ʻo pehē kiate koe, “Kuo ke hoko ʻo vaivai ʻo hangē ko kimautolu ni? Kuo ke hoko ʻo tatau mo kimautolu ni?”
Alle thei schulen answere, and thei shulen seie to thee, And thou art woundid as and we, thou art maad lijk vs.
11 Kuo fakahifo hoʻo laukau ki he faʻitoka, pea mo e longoaʻa ʻo hoʻo ngaahi meʻa lea: kuo fofola ʻi lalo ʻiate koe ʻae fanga kelemutu, pea kafu ʻaki koe ʻae fanga kelemutu. (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
12 “ʻE Lusifā, ko e foha ʻoe pongipongi! Hono ʻikai tō hifo koe mei he langi! Hono ʻikai tuʻusi ki lalo koe ki he kelekele, ʻa koe ne ke fakavaivaiʻi ʻae ngaahi puleʻanga!”
A! Lucifer, that risidist eerli, hou feldist thou doun fro heuene; thou that woundist folkis, feldist doun togidere in to erthe.
13 He naʻa ke pehē ʻi ho loto, “Te u ʻalu hake ki he langi, te u fokotuʻu ke māʻolunga hake ʻa hoku nofoʻanga ʻi he ngaahi fetuʻu ʻoe ʻOtua: pea te u nofo ʻi he moʻunga ʻoe fakatahaʻanga, ʻi he ngaahi potu tokelau:
Which seidist in thin herte, Y schal stie in to heuene, Y schal enhaunse my seete aboue the staris of heuene; Y schal sitte in the hil of testament, in the sidis of the north.
14 Te u ʻalu hake ke māʻolunga ʻi he ngaahi ʻao; te u tatau mo ia ʻoku māʻolunga taha pe.”
Y schal stie on the hiynesse of cloudis; Y schal be lijk the hiyeste.
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
16 Ko kinautolu ʻe mamata kiate koe te nau sio fakamamaʻu kiate koe, pea fakalaulauloto kiate koe, ʻo pehē, ‘Ko e tangata koā eni naʻe ngaohi ke tetetete ai ʻa māmani, ʻaia naʻe lulululu ʻae ngaahi puleʻanga;
Thei that schulen se thee, schulen be bowid doun to thee, and schulen biholde thee. Whether this is the man, that disturblid erthe, that schook togidere rewmes?
17 ʻAia naʻa ne ngaohi ʻa māmani ke hangē ko ha toafa, pea ne fakaʻauha hono ngaahi kolo; ʻaia naʻe ʻikai fakaava ʻae fale ʻo ʻene kau pōpula?’”
that settide the world desert, and distried the citees therof, and openyde not the prisoun to the boundun men of hym?
18 ʻOku takoto ʻi he nāunau ʻae tuʻi kotoa pē ʻoe ngaahi puleʻanga, ʻio, ʻakinautolu kotoa pē, taki taha ʻi hono fale.
Alle the kyngis of hethene men, alle slepten in glorie, a man in his hous.
19 Ka kuo lī koe mei ho fonualoto ʻo hangē ko e vaʻa fakalielia, pea hangē ko e kofu ʻokinautolu kuo tāmateʻi, ʻaia kuo hokaʻi ʻaki ʻae heletā, ʻaia ʻoku ʻalu hifo ki he ngaahi maka ʻoe luo; pea hangē ko e ʻangaʻanga kuo malamalaki ʻi he lalo vaʻe.
But thou art cast out of thi sepulcre, as an vnprofitable stok, as defoulid with rot; and wlappid with hem that ben slayn with swerd, and yeden doun to the foundement of the lake.
20 ʻE ʻikai fai fakataha ho tanu mo kinautolu, koeʻuhi kuo ke fakaʻauha ho fonua, pea tāmateʻi mo hoʻo kakai: ʻe ʻikai ʻaupito ongoongolelei ʻae hako ʻoe fai meʻa kovi.
As a rotun careyn, thou schalt not haue felouschipe, nethir with hem in sepulture, for thou hast lost thi lond, thou hast slayn the puple; the seed of the worst men schal not be clepid with outen ende.
21 Teuʻi ʻae fakapō ki heʻene fānau koeʻuhi ko e hia ʻa ʻenau ngaahi tamai; ke ʻoua naʻa nau tuʻu hake, pe maʻu ʻae fonua, pe ʻufiʻufi ʻaki ʻae funga ʻo māmani ʻae ngaahi kolo.
Make ye redi hise sones to sleying, for the wickidnesse of her fadris; thei schulen not rise, nether thei schulen enherite the lond, nether thei schulen fille the face of the roundenesse of citees.
22 He ʻoku pehē ʻe Sihova ʻoe ngaahi kautau, “Te u tuʻu hake kiate kinautolu, pea tuʻusi mei Papilone ʻae hingoa, mo hono toenga [kakai], mo e foha, pea mo e fānau ʻa hono foha, ʻoku pehē ʻe Sihova.
And Y schal rise on hem, seith the Lord of oostis, and Y schal leese the name of Babyloyne, and the relifs, and generacioun, and seed, seith the Lord.
23 ʻOku pehē foki ʻe Sihova ʻoe ngaahi kautau, Te u ngaohi ia ko e potu ʻoe pitani, mo e ngaahi luo vai; pea te u tafi kituʻaniu ia ʻaki ʻae meʻa tafi ʻoe fakaʻauha.”
And Y schal sette that Babiloyne in to possessioun of an irchoun, and in to mareisis of watris; and Y schal swepe it with a beesme, and Y schal stampe, seith the Lord of oostis.
24 Kuo fuakava ʻa Sihova ʻoe ngaahi kautau, ʻo pehē, “Ko e moʻoni ʻe hoko ʻo hangē ko ia kuo u fifili ki ai, pea hangē ko ia kuo u tuʻutuʻuni, ko ia pe ʻe tuʻu maʻu:
The Lord of oostis swoor, seiynge, Whether it schal not be so, as Y gesside, and it schal bifalle so, as Y tretide in soule?
25 Ke u laiki ʻae tangata ʻAsilia ʻi hoku fonua pea te u malaki hifo ia ʻi hoku ngaahi moʻunga: pea ʻe toki mahuʻi ʻiate kinautolu ʻa ʻene haʻamonga, pea hiki mo ʻene kavenga mei honau uma.
That Y al to-breke the kyng of Assiriens in my lond, and that Y defoule hym in myn hillis; and his yok schal be takun awei fro hem, and his birthun schal be takun awei fro the schuldur of hem.
26 Ko eni ʻae meʻa kuo tuʻutuʻuni ki māmani kotoa pē: pea ko eni ʻae nima kuo mafao atu ki he ngaahi puleʻanga kotoa pē.”
This is the councel which Y thouyte on al the lond, and this is the hond stretchid forth on alle folkis.
27 He kuo finangalo ki ai ʻa Sihova ʻoe ngaahi kautau, pea ko hai te ne taʻofi ia? Pea kuo mafao atu hono nima, pea ko hai te ne fakafoki ia?
For whi the Lord of oostis hath demed, and who mai make vnstidfaste? and his hond is stretchid forth, and who schal turne it awei?
28 ʻI he taʻu naʻe pekia ai ʻae tuʻi ko ʻAhasi naʻe fakahā ʻae tala mamafa ni.
The birthun of Filisteis. In the yeer wheryne kyng Achas diede, this birthun was maad.
29 “ʻOua naʻa ke fiefia, ʻe Filisitia kotoa, koeʻuhi kuo fesiʻi ʻae meʻa tā ʻo ia naʻa ne taaʻi koe: koeʻuhi ʻe tupu mai mei he tefito ʻoe ngata ʻae ngata fekai lahi, pea ko hono fua ʻo ia ko e ngata vela ʻoku puna.
Al thou Filistea, be not glad, for the yerde of thi smytere is maad lesse; for whi a cocatrice schal go out of the roote of an eddre, and his seed schal soupe up a brid.
30 Pea ʻe mākona ʻae ʻuluaki fānau ʻae paea, pea ʻe tokoto ʻi he fiemālie ʻae masiva: pea te u tāmateʻi ho tefito ʻaki ʻae honge, pea te ne taaʻi ho toenga[kakai].
And the firste gendrid of pore men schulen be fed, and pore men schulen reste feithfuli; and Y schal make thi throte to perisch in hungur, and Y schal sle thi relifs.
31 Tangi, ʻae matapā, tāngiloa, ʻae kolo; ʻa koe, ko Filisitia kotoa, kuo mole ʻi he manavahē: koeʻuhi ʻe haʻu mei he tokelau ʻae ʻohuafi, pea ʻe ʻikai he ha tokotaha ʻi heʻene ngaahi kautau.
Yelle, thou yate; cry, thou citee, al Filistea is cast doun; for whi smoke schal come fro the north, and noon is that schal ascape his oost.
32 Pea ko e hā ha lea ʻe tali ʻaki ʻe ha tokotaha ki he kau talafekau mei he puleʻanga? ʻA eni, Kuo langa hake ʻe Sihova ʻa Saione, pea ʻe falala ki ai ʻae kau masiva ʻa hono kakai.”
And what schal be answerid to the messangeris of folk? for the Lord hath foundid Sion, and the pore men of his puple schulen hope in hym.
