< Hepelū 6 >

1 Ko ia foki, ke tuku ki mui ʻae ngaahi ʻuluaki akonaki ʻa Kalaisi, ka tau fai atu ki he haohaoa; ke ʻoua naʻa toe ai ʻae tuʻunga ʻae fakatomala mei he ngaahi ngaue mate, pea mo e tui ki he ʻOtua,
Therefore leaving the teaching of the first principles of Messiah, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith towards God,
2 ‌ʻAe akonaki ʻoe ngaahi papitaiso, mo e hilifaki ʻoe nima, mo e toetuʻu ʻoe mate, mo e fakamaau taʻengata. (aiōnios g166)
of the teaching of immersions, of laying on of hands, of resurrection of the dead, and of eternal judgement. (aiōnios g166)
3 Pea te tau fai eni, ʻo kapau ʻe lelei ki he ʻOtua.
This will we do, if God permits.
4 He koeʻuhi ʻe ʻikai ʻaupito mafai kiate kinautolu naʻe muʻaki māmangia, mo nau kamata ʻae foaki mei ʻolunga, pea nau maʻu mo e Laumālie Māʻoniʻoni,
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
5 Pea kuo nau kamata ʻae folofola lelei ʻae ʻOtua, mo e ngaahi mālohi ʻoe maama ʻe haʻu, (aiōn g165)
and tasted the good word of God and the powers of the age to come, (aiōn g165)
6 Pea kuo nau hinga atu, [ʻe ʻikai mafai ]ke toe fakafoʻou ʻakinautolu ki he fakatomala; he ʻoku nau toe tutuki ki he ʻakau ʻekinautolu pe ʻae ʻAlo ʻoe ʻOtua, ʻo fai fakahāhā pe ʻa hono fakamaaʻi.
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
7 He ko e kelekele ʻoku ne inumia ʻae ʻuha ʻoku faʻa tō ki ai, pea tupu mei ai ʻae ʻakau ʻoku taau mo kinautolu ʻoku tauhi ia, ʻoku tāpuekina ia mei he ʻOtua:
For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
8 Ka ko ia ʻoku tupu mei ai ʻae ʻakau talatala mo e talatalaʻāmoa, kuo siʻaki, pea kuo ofi ki he malaʻia; ko hono ngataʻanga ʻo ia ko e vela.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burnt.
9 Ka ko kimoutolu, ʻe kāinga, neongo ʻoku pehē ni ʻemau lea, ka ʻoku mau ʻamanaki ki he ngaahi meʻa lelei lahi ʻiate kimoutolu, mo e ngaahi meʻa ʻoku hoa mo e fakamoʻui.
But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
10 He ʻoku ʻikai taʻeangatonu ʻae ʻOtua, ke ne fakangaloʻi hoʻomou ngaue mo e feinga ʻofa, ʻaia kuo mou fakahā ki hono huafa, ʻi hoʻomou tauhiʻi ʻae kāinga māʻoniʻoni, mo hoʻomou ngaue.
For God is not unrighteous, so as to forget your work and the labour of love which you showed towards his name, in that you served the holy ones, and still do serve them.
11 Pea ko homau loto, ke taki taha fakahā ʻekimoutolu ʻae faʻa fakakukafi ko ia ki he ʻilo pau ʻoe ʻamanaki lelei ʻo aʻu ki he ngataʻanga:
We desire that each one of you may show the same diligence to the fullness of hope even to the end,
12 Ke ʻoua naʻa mou fakapikopiko, ka ʻe faʻifaʻitaki kiate kinautolu kuo nau lavaʻi ʻi he tui mo e faʻa kātaki ʻae ngaahi talaʻofa.
that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
13 He naʻe talaʻofa ʻae ʻOtua kia ʻEpalahame, pea koeʻuhi kuo ʻikai ha taha ʻe lahi hake ke ne fuakava ai, ne ne fuakava ʻiate ia pe,
For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
14 ‌ʻo pehē, “Ko e moʻoni ʻi he fakamonūʻia te u fakamonūʻiaʻi koe, pea ʻi he fakatokolahi te u fakatokolahiʻi koe.”
saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
15 Pea kuo hili ʻene kātaki fuoloa, ne maʻu ʻe ia ʻae talaʻofa.
Thus, having patiently endured, he obtained the promise.
16 He ko e moʻoni ʻoku fuakava ʻae kakai ʻi he lahi hake: pea ko e fuakava ke fakamoʻoni ʻaki, ko e fakangata ia ʻoe fakakikihi kotoa pē kiate kinautolu.
For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
17 Pea ʻi he meʻa ni, kuo finangalo ʻae ʻOtua ke fakahā ʻo lahi ki he kakai naʻe talaʻofa ki ai ʻae taʻefaʻaliliu ʻo ʻene folofola, pea ne fakamoʻoni ʻaki ia ʻae fuakava:
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
18 Koeʻuhi ʻi he meʻa taʻefaʻaliliu ʻe ua, ʻaia kuo ʻikai ai ʻaupito faʻa loi ʻae ʻOtua, ke maʻu ʻekitautolu ʻae fiemālie lahi, ʻakitautolu kuo feholaki ki he hūfanga, ke puke ki he ʻamanaki lelei kuo tuku ʻi hotau ʻao:
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
19 ‌ʻAia kuo tau maʻu ʻo hangē ko e taula ʻoe laumālie, pea ʻoku maʻu mo taʻengāue, pea ʻoku tau ia ki he [potu ]ʻi loto puipui;
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
20 ‌ʻAia kuo hū ki ai ʻa Sisu ko e takimuʻa maʻatautolu, ko e taulaʻeiki lahi ʻo taʻengata ʻi he lakanga ʻo Melekiseteki. (aiōn g165)
where as a forerunner Yeshua entered for us, having become a high priest forever after the order of Melchizedek. (aiōn g165)

< Hepelū 6 >