Senesi 44
1 Pea fekau ʻe ia ki he tauhi ʻo hono fale ʻo pehē, “Fakapito ʻaki ʻae meʻakai ʻae ngaahi tangai ʻae kau tangata ni, ʻo fakatatau mo ia te nau faʻa fua, pea ai ʻae paʻanga ʻae tangata taki taha ki he ngutu ʻo ʻene tangai.
Forsothe Joseph comaundid the dispendere of his hous, and seide, Fille thou her sackis with wheete, as myche as tho moun take, and putte thou the money of ech in the hiynesse of the sak;
2 Pea ai ʻeku ipu, ʻae ipu siliva ki he ngutuʻi tangai ʻae kimui, pea mo e paʻanga totongi ʻo ʻene koane.” Pea ne fai ʻe ia ʻo hangē ko e fekau ʻa Siosefa.
forsothe put thou in the mouth of the sak of the yongere my silueren cuppe, and the prijs of wheete which he yaf; and it was doon so.
3 Pea pongipongi hake ʻi he maʻa ʻae ʻaho, naʻe tuku ʻae kau tangata ke ʻalu, ʻakinautolu mo e nau fanga ʻasi.
And whanne the morewtid roos, thei weren delyuered with her assis.
4 Pea kuo nau ʻalu mei he kolo, pea naʻe teʻeki ai mamaʻo fau, pea pehē ʻe Siosefa ki heʻene tauhi, “Tuʻu, ʻo tuli ʻae kau tangata; pea ʻoka ke ka maʻu ʻakinautolu, pea ke lea pehē kiate kinautolu, ‘Ko e hā kuo mou totongi kovi ai ki he lelei?’
And now thei hadden go out of the citee, and hadden go forth a litil; thanne Joseph seide, whanne the dispendere of his hous was clepid, Rise thou, pursue the men, and seye thou whanne thei ben takun, Whi han ye yolde yuel for good?
5 ʻIkai ko ia ia ʻoku inu mei ai ʻa ʻeku ʻeiki, mo ia ʻoku ne fai ai ʻene ʻilo meʻa? Kuo mou fai kovi ʻi he meʻa ni.”
The cuppe, which ye han stole, is thilk in which my lord drynkith, and in which he is wont to dyuyne; ye han do a ful wickid thing.
6 Pea naʻa ne maʻu ʻakinautolu, ʻo ne lea ʻaki kiate kinautolu ʻae ngaahi lea ko ia.
He dide as Joseph comaundid, and whanne thei weren takun, he spak bi ordre.
7 Pea nau pehēange kiate ia, “Ko e hā ʻoku lea pehē ai homauʻeiki? Ke mamaʻo ʻaupito mei hoʻo kau tamaioʻeiki ʻae fai ha meʻa pehē.
Whiche answeriden, Whi spekith oure lord so, that thi seruauntis han do so greet trespas?
8 Vakai, ko e ngaahi paʻanga naʻa mau ʻilo ʻi he ngutu ʻoe mau tangai, kuo mau toe ʻomi ia kiate koe, mei he fonua ko Kēnani: pea ʻe fēfeeʻi ʻemau kaihaʻa ha siliva pe ha koula mei he fale ʻo homauʻeiki?
We brouyten ayen to thee fro the lond of Chanaan the monei which we founden in the hiynesse of sackis, and hou is it suynge that we han stole fro `the hows of thi lord gold ether siluer?
9 Ko ia te ke ʻilo ia ki ai ʻi hoʻo kau tamaioʻeiki, tuku ke mate ia, pea te mau nofo ko e kau pōpula ki heʻemau ʻeiki foki.”
At whom euere of thi seruauntis this that thou sekist is foundun, die he, and we schulen be seruauntis of my lord.
10 Pea pehē ʻe ia, “Ko eni, ke hoko ʻo tatau mo hoʻomou lea: ko ia ʻe ʻilo ai ia, ko ʻeku tamaioʻeiki ia, pea ʻe taʻehalaia ʻakinautolu.”
Which seide to hem, Be it doon bi youre sentence; at whom it is foundun, be he my seruaunt; forsothe ye schulen be gilteles.
11 Pea naʻa nau fakatoʻotoʻo ʻo tuku hifo, taki taha ʻae tangata ʻa ʻene tangai ki he kelekele, pea toʻo taki taha ʻa ʻene tangai.
And so thei diden doun hastili the sackis on erthe, and alle openyden tho whiche he souyte;
12 Pea ne kumi ia, ʻo kamata ʻi he ʻuluaki, ʻo aʻu ki he kimui; pea naʻe ʻilo ʻae ipu ʻi he tangai ʻa Penisimani.
and bigan at the more til to the leeste, and foond the cuppe in `the sak of Beniamyn.
13 Pea naʻa nau haehae honau kofu, ʻo toe ʻai ʻae kavenga taki taha ʻae tangata ki he ʻasi, ʻo nau foki ki he kolo.
And whanne thei hadden `to-rent her clothis, and hadden chargid eft the assis, thei turneden ayen in to the citee.
14 Pea naʻe haʻu ʻa Siuta mo hono ngaahi tokoua ki he fale ʻo Siosefa; he naʻe kei ʻi ai ia; pea nau foʻohifo ʻi hono ʻao ki he kelekele.
And Judas entride `the firste with brithren to Joseph; for he hadde not go yit fro the place; and alle felden togidere on erthe bifore hym.
15 Pea pehē ʻe Siosefa kiate kinautolu, “Ko e hā ʻae meʻa ni kuo mou fai? He naʻe ʻikai te mou mahalo, ko e tangata hangē ko au, te u faʻa ʻiloʻi.”
To whiche he seide, Whi wolden ye do so? whether ye witen not, that noon is lijk me in the kunnyng of dyuinyng?
16 Pea pehēange ʻe Siuta, “Ko e hā te mau lea ʻaki ki homauʻeiki? Pea te mau pehē ko e hā? Pea ʻe fēfē ʻemau fakatonuhia ʻakimautolu? Kuo ʻafioʻi ʻe he ʻOtua ʻae halaia ʻo hoʻo kau tamaioʻeiki; vakai, ko e kau tamaioʻeiki ʻakimautolu ʻa homauʻeiki, ʻakimautolu mo ia foki kuo ʻilo ki ai ʻae ipu ni.”
To whom Judas seide, What schulen we answere to my lord, ether what schulen we speke, ether moun iustli ayenseie? God hath founde the wickidnesse of thi seruauntis; lo! alle we ben the seruauntis of my lord, bothe we and he at whom the cuppe is foundun.
17 Pea pehē ʻe ia, “Tapu mo e ʻOtua ʻa ʻeku fai pehē: ka ko e tangata kuo ʻilo ʻi hono nima ʻae ipu ni, ko ʻeku tamaioʻeiki ia; ka ko kimoutolu, mou ʻalu fiemālie pe ki hoʻomou tamai.”
Joseph answeride, Fer be it fro me, that Y do so; he be my seruaunt that stal the cuppe; forsothe go ye fre to youre fadir.
18 Pea naʻe ʻunuʻunu mai ʻa Siuta kiate ia, ʻo ne pehē, “Ko ʻeku ʻeiki, ʻoku ou kole kiate koe, ke ke tuku ke lea siʻi pe ʻa hoʻo tamaioʻeiki ki he fofonga ʻo hoku ʻeiki, pea ʻoua naʻa ke tuputāmaki mai ki hoʻo tamaioʻeiki: he ʻoku ke tatau mo Felo.
Sotheli Judas neiyede neer, and seide tristili, My lord, Y preye, thi seruaunt speke a word in thin eeris, and be thou not wrooth to thi seruaunt; for aftir Farao thou art my lord.
19 Naʻe fehuʻi ʻa homauʻeiki ki heʻene kau tamaioʻeiki, ʻo pehē, ‘ʻOku ai hoʻomou tamai, pe ha tehina?’
Thou axidist first thi seruauntis, Han ye a fadir, ether a brother?
20 Pea naʻa mau tala ki homauʻeiki, ‘ʻOku ai ʻemau tamai ko e tangata motuʻa, pea mo e tama ʻo ʻene motuʻa, ko e tamasiʻi siʻi; pea kuo pekia hono tokoua, pea ko ia tokotaha pe kuo toe ʻi heʻene fale, pea ʻoku ʻofa ʻene tamai kiate ia.’
And we answeriden to thee, my lord, An eld fadir is to vs, and a litil child that was borun in his eelde, whos brother of the same wombe is deed, and his modir hath hym aloone; forsothe his fadir loueth hym tendirli.
21 Pea naʻa ke pehē ki hoʻo kau tamaioʻeiki, ‘Omi ia ki heni kiate au, koeʻuhi ke u sio fakapapau kiate ia.’
And thou seidist to thi seruauntis, Brynge ye hym to me, and Y schal sette myn iyen on hym.
22 Pea naʻa mau tala ki heʻemau ʻeiki, ‘ʻE ʻikai faʻa māvae ʻae tama mo ʻene tamai: he kapau te ne tuku ʻene tamai, ʻe pekia ai ʻene tamai:’
We maden suggestioun to thee, my lord, the child may not forsake his fadir; for if he schal leeue the fadir, he schal die.
23 Pea naʻa ke pehē ki hoʻo kau tamaioʻeiki, ‘Kapau ʻe ʻikai ʻiate kimoutolu homou tehina, ʻe ʻikai te mou toe mamata ki hoku mata.’
And thou seidist to thi seruauntis, If youre leeste brother schal not come with you, ye schulen no more se my face.
24 Pea ʻi heʻemau hoko ki hoʻo tamaioʻeiki ko ʻemau tamai, naʻa mau fakahā kiate ia ʻae ngaahi lea ʻa homauʻeiki.
Therfor whanne we hadden stied to thi seruaunt, oure fadir, we telden to hym alle thingis whiche my lord spak; and oure fadir seide,
25 Pea pehē ʻe heʻemau tamai, ‘Toe ʻalu ʻo fakatau ʻetau meʻakai siʻi.’
Turne ye ayen, and bie ye to you a litil of wheete;
26 “Pea naʻa mau pehē, ‘ʻE ʻikai te mau faʻa ʻalu: kapau ʻe ʻiate kimautolu homau tehina, te mau ʻalu hifo: koeʻuhi ʻe ʻikai te mau mamata ki he mata ʻoe tangata, ʻo kapau ʻe ʻikai ʻiate kimautolu homau tehina.’
to whom we seiden, We moun not go; if oure leeste brother schal go doun with vs, we schulen go forth togidere; ellis, if he is absent, we doren not se the `face of the lord.
27 Pea naʻe pehē ʻe hoʻo tamaioʻeiki ko ʻemau tamai, kiate kimautolu, ‘ʻOku mou ʻilo naʻe fanauʻi kiate au ʻe hoku uaifi ʻae tama ʻe toko ua:’
To whiche thingis the fadir answeride, Ye witen that my wiif childide twei sones to me;
28 Pea naʻe ʻalu ʻae tokotaha ʻiate au, pea naʻaku pehē, ‘Ko e moʻoni kuo haehae ke iikiiki ia; pea talu mei ai naʻe ʻikai te u toe mamata kiate ia:’
oon yede out, and ye seiden, a beeste deuouride hym, and hidir to he apperith not;
29 Pea kapau te mou ʻave eni ʻiate au foki, pea hoko ha kovi kiate ia, te mou ō hifo hoku ʻuluhinā ʻi he mamahi ki he faʻitoka. (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
30 Pea ko eni, ʻoka hoko ʻa hoʻo tamaioʻeiki ko au ki heʻeku tamai, pea ʻikai ʻiate kimautolu ʻae tama; ko e meʻa ʻi he feohi fakataha ʻene moʻui mo e moʻui ʻae tama;
Therfor if Y entre to thi seruaunt, oure fadir, and the child faile, sithen his lijf hangith of the lijf of the child,
31 ʻE hoko ʻo pehē, ʻoka mamata ia ʻoku ʻikai ʻiate kimautolu ʻae tama, ʻe pekia ia; pea ko hoʻo kau tamaioʻeiki te mau fakahifo ʻae ʻuluhinā ʻo hoʻo tamaioʻeiki ko ʻemau tamai ʻi he mamahi, ki he faʻitoka. (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
32 He naʻe hoko ʻa hoʻo tamaioʻeiki, ko e fetongi ʻoe tama ki heʻene tamai, ʻo pehē, Kapau ʻe ʻikai te u toe ʻomi ia kiate koe, pea ke ʻiate au hono kovi ki heʻeku tamai ʻo taʻengata.
Be Y propirli thi seruaunt, which resseyuede this child on my feith, and bihiyte, and seide, If Y schal not brynge ayen hym, Y schal be gilti of synne ayens my fadir in al tyme;
33 Pea ko eni, ʻoku ou kole kiate koe, tuku ke nofo ʻa hoʻo tamaioʻeiki ko e pōpula ki heʻeku ʻeiki, ko e fetongi ʻoe tama; kae tuku ke ʻalu ʻae tama mo hono ngaahi taʻokete.
and so Y schal dwelle thi seruaunt for the child in to the seruyce of my lord, and the child stie with hise britheren;
34 He koeʻuhi, ʻe fēfeeʻi ʻeku faʻa ʻalu ki heʻeku tamai, kae ʻikai ʻiate au ʻae tama? Telia naʻaku mamata ki he kovi ʻe hoko ki heʻeku tamai.”
for Y may not go ayen to my fadir, if the child is absent, lest Y stonde a witnesse of the wretchidnesse that schal oppresse my fadir.
