Senesi 42
1 Pea kuo mamata ʻe Sēkope ʻoku ai ʻae koane ʻi ʻIsipite, pea pehē ʻe Sēkope ki hono ngaahi foha, “Ko e hā ʻoku mou fesiofaki ai?
Forsothe Jacob herde that foodis weren seeld in Egipt, and he seide to hise sones, Whi ben ye necgligent?
2 Pea pehē ʻe ia, Vakai, kuo u fanongo ʻoku ai ʻae koane ʻi ʻIsipite: mou ʻalu ki ai, pea mou fakatau maʻatautolu mei ai; koeʻuhi ke tau moʻui, kae ʻikai mate.”
Y herde that wheete is seeld in Egipt, go ye doun, and bie ye necessaries to vs, that we moun lyue, and be not wastid bi nedynesse.
3 Pea naʻe ʻalu ki ʻIsipite ke fakatau koane, ʻae ngaahi taʻokete ʻe toko hongofulu ʻo Siosefa.
Therfor ten britheren of Joseph yeden doun to bie wheete in Egipt,
4 Ka ko Penisimani ko e tehina ʻo Siosefa, naʻe ʻikai tuku ia ʻe Sēkope ke ʻalu mo hono ngaahi taʻokete; he naʻa ne pehē; Telia naʻa tō ha kovi kiate ia.
and Beniamyn was withholdun of Jacob at hoome, that seide to hise britheren, Lest perauenture in the weie he suffre ony yuel.
5 Pea haʻu ʻae ngaahi foha ʻo ʻIsileli ke fakatau ʻae koane mo kinautolu naʻe haʻu; he naʻe lahi ʻae honge ʻi he fonua ko Kēnani.
Sotheli thei entriden in to the lond of Egipt, with othere men that yeden to bie; forsothe hungur was in the lond of Canaan.
6 Pea naʻe pule pe ʻa Siosefa ʻi he fonua, pea ko ia pe naʻe fakatau ki he kakai kotoa pē ʻoe fonua; pea haʻu ʻae ngaahi taʻokete ʻo Siosefa, ʻo nau tulolo mo honau mata ki he kelekele, ʻi hono ʻao.
And Joseph was prince of Egipt, and at his wille whetis weren seeld to puplis. And whanne hise britheren hadden worschipid hym,
7 Pea mamata ʻa Siosefa ki hono ngaahi taʻokete, ʻo ne ʻilo ʻakinautolu, ka naʻe mata kehe ia kiate kinautolu, ʻo ne lea mālohi kiate kinautolu: pea ne pehē kiate kinautolu, “ʻOku mou haʻu mei fē?” Pea nau talaange, “Mei he fonua ko Kēnani, ke fakatau meʻakai.”
and he hadde knowe hem, he spak hardere as to aliens, and axide hem, Fro whennus camen ye? Whiche answeriden, Fro the lond of Canaan, that we bie necessaries to lyiflode.
8 Pea naʻe ʻilo ʻe Siosefa hono ngaahi taʻokete, ka naʻe ʻikai te nau ʻilo ia.
And netheles he knewe the britheren, and he was not knowun of hem,
9 Pea naʻe manatu ʻe Siosefa ki he ngaahi misi naʻa ne misi ʻaki kiate kinautolu, pea pehē ʻe ia kiate kinautolu, “Ko e kau mataki ʻakinautolu; kuo mou haʻu ke mamata ki he telefua ʻoe fonua.”
and he bithouyte on the dremys whiche he seiy sumtyme. And he seide to hem, Ye ben aspieris, ye camen to se the feblere thingis of the lond.
10 Pea nau talaange kiate ia, “ʻEiki ʻoku ʻikai, ka kuo haʻu ʻa hoʻo kau tamaioʻeiki ke fakatau meʻakai.
Whiche seiden, Lord, it is not so, but thi seruauntis camen to bie metis;
11 Ko e ngaahi foha ʻoe tangata pe taha ʻakimautolu kotoa pē: ko e kau tangata moʻoni ʻakimautolu, ʻoku ʻikai ko e kakai mataki ʻa hoʻo kau tamaioʻeiki.”
alle we ben the sones of o man, we comen pesible, and thi seruauntis ymaginen not ony yuel.
12 Pea pehē ʻe ia kiate kinautolu, “ʻIkai, ka kuo mou haʻu ke mamata ki he telefua ʻoe fonua.”
To `whiche he answeride, It is in other maner, ye camen to se the feble thingis of the lond.
13 Pea naʻa nau pehē, “Ko hoʻo kau tamaioʻeiki, ko e kāinga ʻe toko hongofulu ma toko ua, ko e ngaahi foha ʻoe tangata pe taha ʻi he fonua ko Kēnani; pea vakai, ko e kimui, ʻoku ʻi he ʻemau tamai he ʻaho ni, pea ko e tokotaha kuo ʻikai.”
And thei seiden, `We twelue britheren, thi seruauntis, ben sones of o man in the lond of Canaan; the leeste is with oure fadir, an other is not `on erthe.
14 Pea pehē ʻe Siosefa kiate kinautolu, “Ko ia ia naʻaku lea ai kiate kimoutolu, ʻo pehē, ko e kau mataki ʻakinautolu.
This it is, he seide, that Y spak to you,
15 E ʻahiʻahi kiate kimoutolu ʻaki ʻae meʻa ni; hangē ʻoku moʻui ʻa Felo, ʻe ʻikai te mou ʻalu ʻi heni, ʻo kapau ʻe ʻikai haʻu ki heni homou tehina.
ye ben aspieris, riyt now Y schal take experience of you, bi the helthe of Farao ye schulen not go fro hennus, til youre leeste brother come; sende ye oon of you,
16 Fekau homou tokotaha ke ne ʻalu ʻo ʻomi homou tehina, pea ʻe nofo pōpula ʻakinautolu, koeʻuhi ke fakamoʻoni ki hoʻomou ngaahi lea, pe ʻoku ai ha moʻoni ʻiate kimoutolu; ka ka ʻikai, hangē ʻoku moʻui ʻa Felo, ko e kau mataki ʻakinautolu.”
that he brynge hym, forsothe ye schulen be in boondis, til tho thingis that ye seiden ben preued, whether tho ben false ether trewe; ellis, bi the helthe of Farao, ye ben aspieris.
17 Pea naʻa ne tuku fakataha ʻakinautolu ki he fale fakapōpula, ʻi he ʻaho ʻe tolu.
Therfor he bitook hem to kepyng thre daies; sotheli in the thridde dai,
18 Pea pehē ʻe Siosefa kiate kinautolu ʻi hono ʻaho tolu, “Mou fai eni, pea mou moʻui he ʻoku ou manavahē ki he ʻOtua;
whanne thei weren led out of prisoun, he seide, Do ye that that Y seide, and ye schulen lyue, for Y drede God;
19 Kapau ko e kau tangata angatonu ʻakinautolu, tuku ke haʻi homou tokotaha ʻi he fale ʻo homou pōpula: ka mou ʻalu ʻo fetuku ʻae koane telia ʻae honge ʻi homou ngaahi fale.
if ye ben pesible, o brother of you be boundun in prisoun; forsothe go ye, and bere wheetis, whiche ye bouyten,
20 Ka mou ʻomi homou tehina kiate au; ko ia ʻe fakamoʻoni ai hoʻomou ngaahi lea, pea ʻe ʻikai te mou mate. Pea naʻa nau fai ia.”
in to youre housis, and brynge ye youre leeste brother to me, that Y may preue youre wordis, and ye die not. Thei diden as he seide,
21 Pea naʻa nau fealēleaʻaki ʻo pehē, “Ko e moʻoni, ʻoku tau kovi ko e meʻa ʻi hotau tehina, ko e meʻa ʻi heʻetau mamata ki he feinga ʻa hono laumālie, ʻi heʻene fakakole kiate kitautolu, ka naʻe ʻikai te tau fie tokanga kiate ia; ko ia kuo tō ai ʻae mamahi ni kiate kitautolu.”
and thei spaken togidere, Skilfuli we suffren these thingis, for we synneden ayens oure brother, and we seiyen the anguysch of his soule, while he preiede vs, and we herden not; herfore this tribulacioun cometh on vs.
22 Pea lea ʻa Lupeni kiate kinautolu, ʻo pehē, “ʻIkai ne u lea kiate kimoutolu, ʻo pehē, ʻoua naʻa mou fai hala ki he tamasiʻi, ka naʻe ʻikai te mou tokanga? Ko ia, vakai, ʻoku ʻeke foki ʻae totongi ʻo hono toto.”
Of which oon, Ruben, seide, Whether Y seide not to yow, Nyle ye do synne ayens the child, and ye herden not me? lo! his blood is souyt.
23 Pea naʻe ʻikai te nau ʻilo ʻoku ʻilo ʻe Siosefa ʻenau lea; he naʻe lea ia kiate kinautolu ʻaki ʻae tangata hiki lea.
Sotheli thei wisten not that Joseph vndirstood, for he spak to hem by interpretour.
24 Pea naʻe foki atu ia ʻiate kinautolu ʻo tangi; pea toe haʻu ia kiate kinautolu, ke nau alea, pea naʻa ne toʻo ʻa Simione ʻiate kinautolu, ʻo haʻi ia ʻi honau ʻao.
And he turnede awei hym silf a litil and wepte; and he turnede ayen, and spak to hem.
25 Pea naʻe fekau ʻa Siosefa ke fakafonu ʻenau ngaahi tangai ʻi he koane, pea ke toe ai ki he tangai ʻae tangata taki taha, ʻene paʻanga, pea ke tuku kiate kinautolu ʻae ʻoho ke kai ʻi he hala; pea naʻe fai pehē ia kiate kinautolu.
And he took Symeon, and boond hym, while thei weren present; and he comaundide the mynystris, that thei schulden fille her sackis with wheete, and that thei schulden putte the money `of alle in her baggis, and ouer this yyue metis in the weie; whiche diden so.
26 Pea naʻa nau fakaheka ʻae koane ki heʻenau fanga asi, pea nau ʻalu.
And thei `baren wetis on her assis, and yeden forth,
27 Pea ʻi he toʻo ʻe honau tokotaha ʻene tangai ke ʻatu ʻae meʻakai ki heʻene ʻasi ʻi he fale talifononga, naʻe ʻilo ʻe ia ʻene ngaahi paʻanga; he vakai naʻe ʻi he ngutu ʻoe tangai ia.
and whanne the sak of oon was opened that he schulde yyue meete to the werk beeste in the yn, he bihelde the money in the mouth of the bagge,
28 Pea pehē ʻe ia ki hono ngaahi tokoua, “Kuo toe ʻomi ʻeku ngaahi paʻanga; he vakai, ʻoku ʻi he ngutu ʻo ʻeku tangai;” pea naʻe vaivai ai honau loto, pea nau manavahē, ʻo fepehēʻaki, “Ko e hā eni kuo fai ʻe he ʻOtua kiate kitautolu?”
and seide to his britheren, My monei is yoldun to me, lo! it is had in the bagge; and thei weren astonyed, and troblid, and seiden togidere, What thing is this that God hath doon to us.
29 Pea naʻa nau haʻu kia Sēkope ko e nau tamai ki he fonua ko Kēnani, ʻo nau fakahā kiate ia ʻae meʻa kotoa pē naʻe hoko kiate kinautolu; ʻo pehē,
And thei camen to Jacob, her fadir, in the loond of Canaan, and telden to hym alle thingis that bifelden to hem, and seiden,
30 “Ko e tangata ʻoku ʻeiki ʻi he fonua, naʻe lea mālohi kiate kimautolu, ʻo pehē, Ko e kau mataki ʻakinautolu ki he fonua.
The lord of the lond spak harde to vs, and gesside that we weren aspieris of the prouynce;
31 Pea mau tala kiate ia, ko e kau tangata moʻoni ʻakimautolu; ʻoku ʻikai ko e kau mataki ʻakimautolu.
to whom we answeriden, We ben pesible, nether we purposen ony tresouns;
32 Ko e kāinga ʻe toko hongofulu ma toko ua ʻakimautolu, ko e ngaahi foha ʻoe mau tamai, ko e tokotaha ʻoku ʻikai, pea ko e kimui ʻoku ʻi he ʻemau tamai he ʻaho ni, ʻi he fonua ko Kēnani.”
we ben twelue britheren, gendrid of o fadir, oon is not `on erthe, the leeste dwellith with the fadir in the lond of Canaan.
33 Pea ko e tangata, ko e ʻeiki ʻoe fonua, naʻe pehē kiate kimautolu, “Te u ʻilo ʻi he meʻa ni, pe ko e kau tangata moʻoni ʻakinautolu; tuku mai homou tokoua ʻe tokotaha kiate au, pea mou ʻave ʻae meʻakai ki he honge ʻo homau ngaahi fale, pea mou ʻalu;
And he seide to vs, Thus Y schal preue that ye ben pesible; leeffe ye o brother of you with me, and take ye metis nedeful to youre housis, and go ye, and brynge ye to me youre leeste brother,
34 Pea mou ʻomi ki heni, homou tehina: ko ia te u ʻilo ai, ʻoku ʻikai ko e kau mataki ʻakinautolu, ka ko e kau tangata moʻoni: pea te u toe tuku ai kiate kimoutolu homou tokoua, pea te mou fakatau ʻi he fonua ni.”
that Y wite that ye ben not aspieris, and that ye moun resseyue this brother which is holdun in boondis, and that fro thennus forth ye haue licence to bie what thingis ye wolen.
35 Pea ʻi heʻenau lingi ʻenau ngaahi tangai, pea nau vakai, naʻe ʻilo taki taha ʻae tangata ʻene kato paʻanga ʻi he ngutu ʻo ʻene tangai: pea kuo mamata ʻakinautolu mo e nau tamai ki he ngaahi kato paʻanga, naʻa nau manavahē.
While these thingis weren seide, whanne alle schedden out wheetis, thei founden money boundun in `the mouth of sackis. And whanne alle togidere weren aferd,
36 Pea pehē ʻe Sēkope ko e nau tamai kiate kinautolu, “Kuo mou fakamasiva au ʻi heʻeku fānau; kuo ʻikai ʻa Siosefa, pea kuo ʻikai mo Simione, pea te mou toe ʻave mo Penisimani; ʻoku kovi ʻae ngaahi meʻa ni kotoa pē kiate au.”
the fadir Jacob seide, Ye han maad me to be with out children; Joseph is not alyue, Symeon is holdun in bondis, ye schulen take a wey fro me Beniamyn; alle these yuels felden in me.
37 Pea lea ʻa Lupeni ki heʻene tamai, ʻo pehē, “Tāmateʻi hoku foha ʻe toko ua, ʻo kapau ʻe ʻikai te u toe ʻomi ia kiate koe; tuku mai ia ki hoku nima, pea te u toe ʻomi ia kiate koe.”
To whom Ruben answeride, Sle thou my twei sones, if Y shal not brynge hym ayen to thee; take thou hym in myn hond, and Y schal restore hym to thee.
38 Pea pehē ʻe ia, “E ʻikai ʻalu hifo hoku foha mo kimoutolu, he kuo mate hono tokoua, pea ʻoku toe tokotaha pe ia; pea kapau ʻe hoko ha kovi kiate ia ʻi he hala ʻoku mou ʻalu ai, te mou ʻomi hoku ʻuluhinā ki he faʻitoka ʻi he mamahi.” (Sheol h7585)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
