Senesi 17
1 Pea ʻi he hivangofulu ma hiva taʻu ʻoe motuʻa ʻo ʻEpalame naʻe hā mai ʻa Sihova kia ʻEpalame, ʻo ne pehē kiate ia, “Ko au, ko e ʻOtua Māfimafi; ke ke ʻeveʻeva ʻi hoku ʻao, pea ke haohaoa.
Abram toqsan toqquz yashqa kirgende, Perwerdigar Abramgha körünüp uninggha: — Men Qadir Tengridurmen. Sen Méning aldimda méngip, kamil bolghin.
2 Pea te u fai ʻa ʻeku fuakava ʻiate koe mo au, pea te u fakatokolahi ʻaupito koe.”
Men Özüm bilen séning arangda ehdemni békitip, séni intayin zor köpeytimen, — dédi.
3 Pea tō foʻohifo ʻa ʻEpalame ki he kelekele pea folofola ʻae ʻOtua kiate ia, ʻo pehē;
Abram özini tashlap yüzini yerge yéqip yatti; Xuda uning bilen yene sözliship mundaq dédi: —
4 “Ko au eni, Vakai, ʻoku ʻiate koe ʻeku fuakava, pea te ke hoko ko e tamai ki he ngaahi puleʻanga lahi;
Özümge kelsem, mana, Méning ehdem sen bilen tüzülgendur: — Sen nurghun el-milletlerning atisi bolisen.
5 Pea ʻe ʻikai toe ui ho hingoa ko ʻEpalame, ka ko ʻEpalahame ho hingoa, he kuo u ngaohi koe “ko e tamai ki he ngaahi puleʻanga lahi.”
Shuning üchün séning isming buningdin kéyin Abram atalmaydu, belki isming Ibrahim bolidu; chünki Men séni nurghun el-milletlerning atisi qildim.
6 Pea te u ngaohi koe ke ke tupu ʻo tokolahi ʻaupito, pea te u ngaohi ʻae ngaahi puleʻanga lahi ʻiate koe, pea ʻe tupu ʻae ngaahi tuʻi ʻiate koe.
Men séni intayin zor köpeytimen; shuning bilen sendin köp el-qowmlarni peyda qilimen, pushtungdin padishahlar chiqidu.
7 Pea te u fakamaau ʻeku fuakava kiate koe, mo ho hako ʻe tupu ʻiate koe ʻamui, ʻi heʻenau ngaahi toʻutangata, ko e fuakava taʻengata, ke u ʻiate koe, ko e ʻOtua, pea ki ho hako ki mui ʻiate koe.
Men sen we sendin kéyinki neslingning Xudasi bolush üchün Özüm sen we sendin kéyinki neslingning arisida ebediy ehde süpitide bu ehdemni tikleymen;
8 Pea te u foaki kiate koe, pea mo ho hako ʻe hoko mo koe, ʻae fonua ʻoku ke ʻāunofo ki ai, ʻio ʻae fonua kotoa pē ʻo Kēnani, ko e tofiʻa taʻengata; pea teu ʻiate kinautolu ko honau ʻOtua.”
Men sanga we sendin kéyinki neslingge sen hazir musapir bolup turghan bu zéminni, yeni pütkül Qanaan zéminini ebediy bir mülük süpitide ata qilimen; we Men ularning Xudasi bolimen, — dédi.
9 Pea pehē ʻe he ʻOtua kia ʻEpalahame, “Ko ia te ke tauhi ai ʻeku fuakava, ʻa koe mo ho hako ʻe hoko mo koe ʻi honau ngaahi toʻutangata.
Andin Xuda Ibrahimgha yene: — Sen özüng Méning ehdemni tutqin, özüng we sendin kéyinki neslingmu ewladtin-ewladqa buni tutushi kérek.
10 Ko eni ʻa ʻeku fuakava, ʻaia te mou tauhi, kiate au mo kimoutolu mo ho hako ʻe tupu ʻamui ʻiate koe; E kamu ʻae tamasiʻi tangata kotoa pē ʻoku ʻiate kimoutolu.
Men sen bilen we sendin kéyinki nesling bilen tüzgen, silerning tutushunglar kérek bolghan ehdem shuki, aranglardiki herbir erkek xetne qilinsun.
11 Pea te mou kamu ʻae kili ʻo homou potu; pea ko e fakaʻilonga ia ʻoe fuakava kiate au mo kimoutolu.
Shuning bilen siler xetnilikinglarni késiwétishinglar kérek; bu Men bilen silerning aranglardiki ehdining belgisi bolidu.
12 Pea ko ia ʻiate kimoutolu ʻoku ʻaho valu hono motuʻa ʻe kamu ia, ʻae tama tangata kotoa pē ʻi homou ngaahi toʻutangata, ko ia kuo fanauʻi ho fale, mo ia ʻoku ʻikai ʻi hoʻo fānau, ka kuo fakatauʻaki hoʻo koloa mei he muli.
Barliq ewladliringlar, nesildin-nesilge aranglarda, meyli öyde tughulghanlar bolsun, yaki ewladinglardin bolmay yatlardin pulgha sétiwélin’ghanlar bolsun, hemme erkek sekkiz künlük bolghanda xetne qilinsun.
13 Ko ia ʻe tupu ʻi ho fale, mo ia kuo fakatauʻaki hoʻo koloa ke ke kamu ia; pea ʻe ʻi homou sino ʻeku fuakava, ko e fuakava taʻengata ia.
Öyüngde tughulghanlar bilen pulunggha sétiwalghanlarning hemmisi xetne qilinishi kérek. Shundaq qilghanda, Méning ehdem tenliringlarda ornap, ebediy bir ehde bolidu.
14 Pea ko e tamasiʻi taʻekamu, ʻe motuhi ʻae laumālie ko ia mei hono kakai; he kuo ne siʻaki ʻeku fuakava.”
Lékin xetniliki turup, téxi xetne qilinmighan herbir erkek Méning ehdemni buzghan hésablinip, üzüp tashlinidu, — dédi.
15 Pea naʻe pehē ʻe he ʻOtua kia ʻEpalahame, “Pea koeʻuhi ko Selai ko ho uaifi, ʻe ʻikai te ke ui hono hingoa ko Selai, ka ko Sela hono hingoa.
Xuda Ibrahimgha yene söz qilip: — Ayaling Sarayni emdi Saray dep atimighin, belki ismi Sarah bolsun.
16 Pea te u tāpuaki ia, ʻo tuku kiate koe ʻae foha ʻiate ia; ʻio, te u tāpuaki ia, pea ʻe hoko ia, ko e faʻē ki he ngaahi puleʻanga; ʻe tupu ʻiate ia ʻae ngaahi tuʻi ʻoe kakai.”
Men uninggha bext-beriket bérip, uningdinmu sanga bir oghul bérimen. Men derweqe uni beriketleymen; shuning bilen u el-milletlerning anisi bolidu; xelqlerning padishahlirimu uningdin chiqidu, — dédi.
17 Pea tō foʻohifo ai ʻa ʻEpalahame ki he kelekele pea kata, ʻo ne pehē ʻi hono loto, “E tupu ha tama ʻiate ia ʻoku teau taʻu hono motuʻa? Pea ʻe feitama ʻa Sela, ʻaia ʻoku hivangofulu hono taʻu?
Ibrahim [yene] özini yerge étip düm yétip külüp ketti we könglide: «Yüz yashqa kirgen ademmu baliliq bolalarmu? Toqsan yashqa kirgen Sarahmu bala tugharmu?!», — dédi.
18 Pea pehēange ʻe ʻEpalahame ki he ʻOtua, ʻofa ke moʻui ʻa ʻIsimeʻeli ʻi ho ʻao.”
Ibrahim Xudagha: — Ah, Ismail aldingda yashisa idi! dédi.
19 Pea pehē ʻe he ʻOtua, “Ko e moʻoni ʻe fanauʻi ʻe ho uaifi ko Sela, ha tama kiate koe; pea te ke ui hono hingoa ko ʻAisake: pea te u fakamaau ʻeku fuakava kiate ia, ko e fuakava taʻengata pea mo hono hako ʻe hoko mo ia.
Xuda uninggha: — Yaq, ayaling Sarah jezmen sanga bir oghul tughup béridu. Sen uninggha «Ishaq» dep at qoyghin. Men uning bilen öz ehdemni tüzimen; bu uningdin kéyin kélidighan nesli bilen baghlighan ebediy bir ehde süpitide bolidu.
20 Pea koeʻuhi ko ʻIsimeʻeli, kuo u fanongo kiate koe; “Vakai, kuo u tāpuaki ia, pea te u ngaohi ke tokolahi ʻaupito ia; te ne fakatupu ʻae ʻeiki ʻe toko hongofulu ma toko ua, pea te u ngaohi ia ko e puleʻanga lahi.
Ismailgha kelsek, uning toghrisidiki duayingni anglidim. Mana, Men uni beriketlep, neslini köpeytip, intayin zor awutimen. Uning pushtidin on ikki emir chiqidu; Men uni ulugh bir xelq qilimen.
21 Ka ko ʻeku fuakava te u fakamaau ia kia ʻAisake, ʻaia ʻe fanauʻi ʻe Sela kiate koe, ʻi he kuonga totonu ʻi he taʻu ʻe hoko mai ni.”
Biraq ehdemni bolsa Men kéler yili del mushu waqitta Sarah sanga tughup béridighan oghul — Ishaq bilen tüzimen, — dédi.
22 Pea ngata ai ʻene lea kiate ia, pea hāʻele hake ʻae ʻOtua meia ʻEpalahame.
Xuda Ibrahim bilen sözliship bolup, uning yénidin yuqirigha chiqip ketti.
23 Pea ʻave ʻe ʻEpalahame hono foha ko ʻIsimeʻeli, mo kinautolu kotoa pē naʻe fāʻele ʻi hono fale, mo kinautolu kotoa pē naʻe fakatauʻaki ʻene koloa: ʻae tama tangata kotoa pē ʻi he fale ʻo ʻEpalahame; ʻo ne kamu ʻakinautolu ʻi he ʻaho ko ia, ʻo hangē ko ia naʻe folofolaʻaki ʻe he ʻOtua kiate ia.
Shuning bilen shu künila Ibrahim öz oghli Ismailni, öz öyide tughulghanlar we pulgha sétiwalghanlarning hemmisini, yeni uning öyidiki barliq erkeklerni élip, Xuda uninggha éytqandek ularning xetnilikini késip xetne qildi.
24 Pea naʻe hivangofulu ma hiva taʻu ʻae motuʻa ʻo ʻEpalahame, ʻi hono kamu.
Ibrahimning xetniliki késilip, xetne qilin’ghanda, toqsan toqquz yashqa kirgenidi.
25 Pea naʻe hongofulu ma tolu taʻu hono foha ko ʻIsimeʻeli, ʻi he kamu ʻae kili ʻo hono potu.
Uning oghli Ismailning xetniliki késilip, xetne qilin’ghanda, on üch yashta idi.
26 ʻI he ʻaho pe taha ko ia naʻe kamu ai ʻa ʻEpalahame mo hono foha ko ʻIsimeʻeli,
Ibrahim bilen uning oghli Ismail del shu künning özide xetne qilindi we shundaqla uning öyidiki hemme er kishiler, meyli öyide tughulghan bolsun yaki yattin pulgha sétiwélin’ghanlar bolsun, hemmisi uning bilen bille xetne qilindi.
27 Pea mo e tangata kotoa pē ʻo hono fale, naʻe tupu ʻi hono fale, pe fakatauʻaki ʻene koloa mei he muli, naʻa nau kamu kotoa pē mo ia.
