ʻEsela 6
1 Pea naʻe toki fai ai ʻe Talaiasi ha fono, pea naʻe kumi ʻi he fale ʻoe ngaahi tohi ʻaia naʻe hili ai ʻae ngaahi koloa ʻo Papilone.
Andin padishah Darius Babildiki dölet-bayliqlar saqlan’ghan «Arxiplar öyi»ni tekshürüp chiqishqa yarliqlarni chüshürdi.
2 Pea naʻe ʻilo ʻi ʻAkimita, ʻi he fale lahi ʻaia ʻoku ʻi he fonua ko Mitia, ʻae takainga [tohi], pea naʻe ʻi ai ʻae tohi naʻe pehē:
Média ölkisidiki Axméta qel’esidin bir oram qeghez tépildi, uningda mundaq bir xatire pütülgen:
3 “ʻI hono tolu taʻu ʻo Kolesi ko e tuʻi, naʻe fai ʻe Kolesi ko e tuʻi ʻae fono ki he fale ʻoe ʻOtua ʻi Selūsalema, Tuku ke langa ʻae fale, ko e potu naʻa nau fai ai ʻae ngaahi feilaulau, pea ke ʻai hono ngaahi tuʻunga ʻo ia ke mālohi: ko hono māʻolunga ʻo ia ko e hanga ʻe teau ma uofulu, mo hono māukupu ʻo ia ko e hanga ʻe teau ma uofulu;
«Padishah Qoreshning birinchi yili, padishah Qoresh Yérusalémdiki Xudaning öyige dair mundaq bir yarliq chüshüridu: — «Qurbanliq sunulidighan orun bolush üchün bu öy yéngiwashtin sélinsun; uli puxta sélinsun, öyning igizliki atmish gez, kengliki atmish gez bolsun.
4 Mo e ʻotu ʻe tolu ʻoe fuʻu maka lahi, mo e ʻotu ʻe taha ʻoe ʻakau foʻou; pea ke ʻatu hono totongi ki ai mei he fale ʻoe tuʻi;
Üch qewet yoghan tash, bir qewet yéngi yaghach bilen sélinsun, barliq xirajet padishahliq xezinisidin chiqim qilinsun.
5 Pea ko e ngaahi ipu koula mo e siliva ʻoe fale ʻoe ʻOtua, ʻaia naʻe toʻo ʻo ʻave ʻe Nepukanesa mei he faletapu ʻaia ʻoku ʻi Selūsalema, ʻo fetuku ki Papilone, ke toe ʻatu, pea toe ʻave ki he faletapu ʻaia ʻoku ʻi Selūsalema, ke taki taha ki hono potu, pea tuku ia ki he fale ʻoe ʻOtua.”
Eslide Néboqadnesar Yérusalémdiki ibadetxanidin élip Babilgha apirip qoyghan, Xudaning öyidiki altun-kümüsh qacha-quchilarning hemmisi qayturup kélinip, Yérusalémdiki ibadetxanigha qaytidin yetküzülüp, herbiri öz jayigha qoyulsun; ular Xudaning öyige quyulsun!».
6 Pea ko eni, “ʻE Tatinei, ko e pule ʻi he kauvai ʻe taha ʻoe vaitafe, mo Sita-Posinei, mo homou kaumeʻa ko e kau ʻAfasatikai, ʻaia ʻoku ʻituʻa ʻi he vaitafe, ke mou fakamamaʻo mo e potu ko ia:
[Dariustin yarliq chüshürülüp]: «— Shunga, i deryaning shu teripining bash waliysi Tattinay we Shétar-Boznay hem silerning hemrahliringlar, yeni Deryaning shu teripidiki afarsaqliqlar, emdi siler u yerdin néri kétinglar!
7 “Tuku ai pe ʻae ngāue ʻoe fale ni ʻoe ʻOtua; tuku ʻae pule ʻoe kakai Siu mo e kau mātuʻa ʻoe kakai Siu ke nau langa ʻae fale ni ʻoe ʻOtua ʻi hono potu.
Xudaning öyining qurulushi bilen karinglar bolmisun; Yehudiylarning bash waliysi bilen Yehudiylarning aqsaqallirining Xudaning bu öyini eslidiki ornigha sélishigha yol qoyunglar.
8 Pea koeʻuhi ʻoku ou fai ʻae fono ni ki he meʻa te mou fai ki he kau mātuʻa ʻoe ngaahi Siu ni ʻi he langa ʻae fale ni ʻoe ʻOtua: ke mou fai leva ʻo ʻatu ʻae totongi ki he kau tangata ni, mei he ngaahi meʻa ʻae tuʻi, ʻio, ʻae meʻa tukuhau ʻi he tuʻa vaitafe, ʻo fai ai pe, ke ʻoua naʻa fakatuai ʻakinautolu.
Shuningdek men Xudaning bu öyining sélinishi üchün Yehudalarning aqsaqalliri toghruluq silerge buyruq chüshürdumki: — Deryaning gherb teripidin, padishahliq xezinisige tapshurulghan baj kirimidin siler kéchiktürmey shu ademlerge toluq xirajet ajritip béringlar, qurulush héch toxtap qalmisun.
9 Pea ko ia ʻoku nau masiva ai, pe ko e fanga pulu mui, mo e fanga sipitangata, mo e fanga lami, maʻae ngaahi feilaulau tutu ki he ʻOtua ʻoe langi, ko e uite, mo e māsima, mo e uaine, mo e lolo, ʻo fakatatau ki he tuʻutuʻuni ʻae kau taulaʻeiki ʻaia ʻoku ʻi Selūsalema, tuku ke ʻatu ia kiate kinautolu ʻi he ʻaho hokohoko pe, pea ʻoua naʻa liʻaki.
Ulargha néme kérek bolsa, jümlidin asmandiki Xudagha köydürme qurbanliq sunushqa, meyli erkek torpaq bolsun, qochqar yaki qozilar bolsimu, shular bérilsun; yene Yérusalémdiki kahinlarning belgiligini boyiche bughday, tuz, sharab yaki zeytun maylar bolsun shularning birimu kem qilinmay, her küni temin étip turulsun.
10 Koeʻuhi ke nau ʻatu ʻae ngaahi feilaulau namu kakala ki he ʻOtua ʻoe langi pea hūfia ʻae moʻui ʻae tuʻi, mo hono ngaahi foha.
Shuning bilen ular asmandiki Xudagha xushbuy qurbanliqlarni keltürüp, padishahqa we padishahning ewladlirigha uzun ömür tilisun.
11 Pea kuo u fai ʻae fono foki, koeʻuhi ko ia te ne fakakehe ʻae lea ni, ke toʻo ʻae ngaahi ʻakau mei hono fale, pea ke fokotuʻu ia, pea tuku ke tautau ia ki ai: pea tuku ke ngaohi hono fale ʻi he meʻa ni, ko e fale vao.
Men yene buyruymenki, kimki bu yarliqni özgertse, shu kishining öyining bir tal limi sughuruwélinip tiklen’gendin kéyin, shu kishi uninggha ésip mixlap qoyulsun, öyi exletxanigha aylanduruwétilsun!
12 Pea ko e ʻOtua ʻaia naʻe pule ke nofo ki ai hono huafa, ke fakaʻauha ʻe ia ʻae ngaahi tuʻi mo e kakai, ʻaia te nau ʻai honau nima ke fakakehe, pe ke maumau ʻae fale ni ʻoe ʻOtua ʻaia ʻoku ʻi Selūsalema. Ko au Talaiasi kuo u fai ʻae fono ni: tuku ke fai ia ke fakatoʻotoʻo.”
We Özining namini shu yerde qaldurghan Xuda mushu Yérusalémdiki öyini özgertishke yaki buzushqa qol uzartqan herqandaq padishah yaki xelqni halak qilsun! Men Darius mushu yarliqni chüshürdum, estayidilliq bilen beja keltürülsun!» déyildi.
13 Pea naʻe fai vave ʻe Tatinei, ko e pule ʻi he potu kauvai ni ʻoe vaitafe, mo Sita-Posinei, mo honau kaumeʻa, ʻo fakatatau ki he meʻa ʻaia naʻe fekau ʻe Talaiasi ko e tuʻi.
Andin Deryaning gherb teripining bash waliysi Tattinay, Shétar-Boznay we ularning hemrahliri padishah Dariusning ewetken yolyoruqi boyiche estayidilliq bilen shu ishni beja keltürdi.
14 Pea naʻe langa ʻe he kau mātuʻa ʻoe kakai Siu, pea naʻa nau monūʻia, ko e meʻa ʻi he akonaki ʻa Hakeai ko e palōfita mo Sakalia ko e foha ʻo Ito. Pea naʻa nau langa ia ke ʻosi, ʻo fakatatau ki he fekau ʻae ʻOtua ʻo ʻIsileli, pea fakatatau ki he fekau ʻa Kolesi, mo Talaiasi, mo ʻAtakisekisi ko e tuʻi ʻo Peasia.
Yehudiylarning aqsaqalliri qurulushni dawamlashturup, Hagay peyghember we Iddoning oghli Zekeriyaning bésharet bérishliri bilen shu ishta ronaq tapti. Ular Israilning Xudasining emri boyiche, shundaqla Qoresh, Darius we Artaxshashta qatarliq Pars padishahlirining emri boyiche ishlep, öyni yéngiwashtin qurup chiqish ishini püttürdi.
15 Pea naʻe fakaʻosi ʻae fale ni ʻi hono tolu ʻoe ʻaho ʻoe māhina ko ʻAtali ʻi hono ono ʻoe taʻu ʻoe pule ʻa Talaiasi ko e tuʻi.
Bu öy Darius padishahi seltenitining altinchi yili, Adar éyining üchinchi küni pütküzüldi.
16 Pea ko e fānau ʻa ʻIsileli, ko e kau taulaʻeiki, mo e kau Livai, pea mo kinautolu naʻe toe ʻi he fānau ʻae fakapōpula, naʻa nau fai hono fakatapui ʻoe fale ʻoe ʻOtua ʻi he fiefia lahi,
Israillar — kahinlar, Lawiylar we qalghan sürgünlüktin qaytip kelgen xelqlerning hemmisi Xudaning bu öyini uninggha atash murasimini xushal-xuramliq bilen ötküzdi.
17 Pea naʻe ʻatu ʻi he fakatapui ʻoe fale ni ʻoe ʻOtua ʻae fanga pulu ʻe teau, mo e sipitangata ʻe uangeau, mo e fanga lami ʻe fāngeau; pea ko e feilaulau ʻi he angahala maʻa ʻIsileli kotoa pē, ko e kosi tangata ʻe hongofulu ma ua, ʻo fakatatau ki hono lau ʻoe faʻahinga ʻo ʻIsileli.
Öyni Xudaning Özige atash murasimida ular yüz torpaq, ikki yüz qochqar we töt yüz qoza sundi hem Israil qebililirining sani boyiche barliq Israil üchün gunah qurbanliqi süpitide on ikki tékini sundi.
18 Pea naʻa nau fokotuʻu ʻae kau taulaʻeiki ʻi honau lakanga, mo e kau Livai ʻi honau hokoʻanga, ʻi he ngāue ʻae ʻOtua, ʻaia ʻoku ʻi Selūsalema; ʻo hangē ko ia kuo tohi ʻi he tohi ʻa Mōsese.
Ular yene Yérusalémdiki Xudaning ibadet-xizmitini öteshke, Musaning kitabida yézilghini boyiche, kahinlarni öz nöwiti boyiche, Lawiylarni guruppiliri boyiche turghuzdi.
19 Pea naʻe fai ʻae kātoanga ʻoe Lakaatu ʻe he fānau ʻae fakapōpula ʻi hono ʻaho hongofulu ma fā ʻoe māhina.
Birinchi ayning on tötinchi küni sürgünlüktin qaytip kelgenler «ötüp kétish héyti»ni ötküzdi.
20 He naʻe fakamaʻa fakataha ʻakinautolu ʻe he kau taulaʻeiki mo e kau Livai, naʻe maʻa ʻakinautolu kotoa pē, mo nau tāmateʻi ʻae Lakaatu maʻae fānau kotoa pē ʻoe fakapōpula, pea maʻa honau kāinga ko e kau taulaʻeiki, pea maʻanautolu.
Chünki kahinlar we Lawiylar bir niyet bilen birlikte paklinish resimlirini ötküzüp, hemmisi paklandi; andin ular barliq sürgünlüktin qaytip kelgenler we ularning qérindishi bolghan kahinlar we hem özliri üchün ötüp kétish héytigha atighan [qozilirini] soydi.
21 Pea ko e fānau ʻa ʻIsileli, ʻaia naʻe toe haʻu mei he fakapōpula, pea mo kinautolu kotoa pē naʻe vahe ʻakinautolu ke kau kiate kinautolu mei he ngaahi ʻuli kovi ʻoe hiteni ʻoe fonua, ke kumi kia Sihova ko e ʻOtua ʻo ʻIsileli, naʻa nau kai ai,
Sürgünlüktin [yéngila] qaytip kelgen Israillar we shuningdek Israilning Xudasi Perwerdigarni izdep, özlirini zémindiki yat elliklerning bulghashliridin ayrip chiqqan barliq kishiler qoza göshlirini birlikte yéyishti.
22 ʻO nau fai ʻae kātoanga ʻoe mā taʻefakalēvani ʻi he ʻaho ʻe fitu ʻi he fiefia lahi: he naʻe fakafiefiaʻi ʻakinautolu ʻe Sihova, ʻo ne fakatafoki ʻae loto ʻoe tuʻi ʻo ʻAsilia kiate kinautolu, ke fakamālohi honau nima ʻi he ngāue ʻoe fale ʻoe ʻOtua, ko e ʻOtua ʻo ʻIsileli.
Ular pétir nan héytini xushal-xuramliq ichide yette kün ötküzdi; chünki Perwerdigar ularni xushalliqqa chömdürdi hem Asuriye padishahining könglini ulargha mayil qilip, Özining öyini — Israilning Xudasining öyini qurushqa ularning qolini mustehkemlidi.
