< ʻEsela 6 >
1 Pea naʻe toki fai ai ʻe Talaiasi ha fono, pea naʻe kumi ʻi he fale ʻoe ngaahi tohi ʻaia naʻe hili ai ʻae ngaahi koloa ʻo Papilone.
So King Darius ordered an investigation in the house of archives in Babylon.
2 Pea naʻe ʻilo ʻi ʻAkimita, ʻi he fale lahi ʻaia ʻoku ʻi he fonua ko Mitia, ʻae takainga [tohi], pea naʻe ʻi ai ʻae tohi naʻe pehē:
In the fortified city of Ecbatana in Media a scroll was found; this was its record:
3 “ʻI hono tolu taʻu ʻo Kolesi ko e tuʻi, naʻe fai ʻe Kolesi ko e tuʻi ʻae fono ki he fale ʻoe ʻOtua ʻi Selūsalema, Tuku ke langa ʻae fale, ko e potu naʻa nau fai ai ʻae ngaahi feilaulau, pea ke ʻai hono ngaahi tuʻunga ʻo ia ke mālohi: ko hono māʻolunga ʻo ia ko e hanga ʻe teau ma uofulu, mo hono māukupu ʻo ia ko e hanga ʻe teau ma uofulu;
“In the first year of King Cyrus, Cyrus issued a decree about the house of God in Jerusalem: 'Let the house be rebuilt as a place for sacrifice, let its foundations be laid, let its height be sixty cubits, and its width sixty cubits,
4 Mo e ʻotu ʻe tolu ʻoe fuʻu maka lahi, mo e ʻotu ʻe taha ʻoe ʻakau foʻou; pea ke ʻatu hono totongi ki ai mei he fale ʻoe tuʻi;
with three rows of large stones and a row of new timber, and let the cost be paid by the king's house.
5 Pea ko e ngaahi ipu koula mo e siliva ʻoe fale ʻoe ʻOtua, ʻaia naʻe toʻo ʻo ʻave ʻe Nepukanesa mei he faletapu ʻaia ʻoku ʻi Selūsalema, ʻo fetuku ki Papilone, ke toe ʻatu, pea toe ʻave ki he faletapu ʻaia ʻoku ʻi Selūsalema, ke taki taha ki hono potu, pea tuku ia ki he fale ʻoe ʻOtua.”
Now bring back the gold and silver objects belonging to the house of God, which Nebuchadnezzar brought to Babylon from the temple in Jerusalem and send them back to the temple in Jerusalem. You are to put them in the house of God.'
6 Pea ko eni, “ʻE Tatinei, ko e pule ʻi he kauvai ʻe taha ʻoe vaitafe, mo Sita-Posinei, mo homou kaumeʻa ko e kau ʻAfasatikai, ʻaia ʻoku ʻituʻa ʻi he vaitafe, ke mou fakamamaʻo mo e potu ko ia:
Now Tattenai, the governor of the Province Beyond the River, Shethar-Bozenai, and associates who are in the Province Beyond the River, keep away!
7 “Tuku ai pe ʻae ngāue ʻoe fale ni ʻoe ʻOtua; tuku ʻae pule ʻoe kakai Siu mo e kau mātuʻa ʻoe kakai Siu ke nau langa ʻae fale ni ʻoe ʻOtua ʻi hono potu.
Leave the work of this house of God alone. The governor and Jewish elders will build this house of God at that place.
8 Pea koeʻuhi ʻoku ou fai ʻae fono ni ki he meʻa te mou fai ki he kau mātuʻa ʻoe ngaahi Siu ni ʻi he langa ʻae fale ni ʻoe ʻOtua: ke mou fai leva ʻo ʻatu ʻae totongi ki he kau tangata ni, mei he ngaahi meʻa ʻae tuʻi, ʻio, ʻae meʻa tukuhau ʻi he tuʻa vaitafe, ʻo fai ai pe, ke ʻoua naʻa fakatuai ʻakinautolu.
I am ordering that you must do this for these Jewish elders who build this house of God: Funds from the king's tribute beyond the River will be used to pay these men so they do not have to stop their work.
9 Pea ko ia ʻoku nau masiva ai, pe ko e fanga pulu mui, mo e fanga sipitangata, mo e fanga lami, maʻae ngaahi feilaulau tutu ki he ʻOtua ʻoe langi, ko e uite, mo e māsima, mo e uaine, mo e lolo, ʻo fakatatau ki he tuʻutuʻuni ʻae kau taulaʻeiki ʻaia ʻoku ʻi Selūsalema, tuku ke ʻatu ia kiate kinautolu ʻi he ʻaho hokohoko pe, pea ʻoua naʻa liʻaki.
Whatever is needed—young bulls, rams, or lambs for the burnt offerings to the God of Heaven, grain, salt, wine, or oil according to the command of the priests in Jerusalem—give these things to them every day without fail.
10 Koeʻuhi ke nau ʻatu ʻae ngaahi feilaulau namu kakala ki he ʻOtua ʻoe langi pea hūfia ʻae moʻui ʻae tuʻi, mo hono ngaahi foha.
Do this so they will bring the offering in to the God of Heaven and pray for me, the king, and my sons.
11 Pea kuo u fai ʻae fono foki, koeʻuhi ko ia te ne fakakehe ʻae lea ni, ke toʻo ʻae ngaahi ʻakau mei hono fale, pea ke fokotuʻu ia, pea tuku ke tautau ia ki ai: pea tuku ke ngaohi hono fale ʻi he meʻa ni, ko e fale vao.
I am ordering that if anyone violates this decree, a beam must be pulled from his house and he must be impaled on it. His house must then be turned into a rubbish heap because of this.
12 Pea ko e ʻOtua ʻaia naʻe pule ke nofo ki ai hono huafa, ke fakaʻauha ʻe ia ʻae ngaahi tuʻi mo e kakai, ʻaia te nau ʻai honau nima ke fakakehe, pe ke maumau ʻae fale ni ʻoe ʻOtua ʻaia ʻoku ʻi Selūsalema. Ko au Talaiasi kuo u fai ʻae fono ni: tuku ke fai ia ke fakatoʻotoʻo.”
May the God who has caused his name to dwell there overthrow any king or people who lifts a hand to change this decree, or to destroy this house of God in Jerusalem. I, Darius, am ordering this. Let it be done with diligence!”
13 Pea naʻe fai vave ʻe Tatinei, ko e pule ʻi he potu kauvai ni ʻoe vaitafe, mo Sita-Posinei, mo honau kaumeʻa, ʻo fakatatau ki he meʻa ʻaia naʻe fekau ʻe Talaiasi ko e tuʻi.
Then because of the decree sent by Darius the king, Tattenai, the governor of the Province Beyond the River, and Shethar-Bozenai and his associates, did everything that King Darius had ordered.
14 Pea naʻe langa ʻe he kau mātuʻa ʻoe kakai Siu, pea naʻa nau monūʻia, ko e meʻa ʻi he akonaki ʻa Hakeai ko e palōfita mo Sakalia ko e foha ʻo Ito. Pea naʻa nau langa ia ke ʻosi, ʻo fakatatau ki he fekau ʻae ʻOtua ʻo ʻIsileli, pea fakatatau ki he fekau ʻa Kolesi, mo Talaiasi, mo ʻAtakisekisi ko e tuʻi ʻo Peasia.
So the Jewish elders built and prospered under the teaching of Haggaithe prophet and Zechariah son of Iddo. They completed their buildings according to the decree of the God of Israel and by the decree of Cyrus, Darius, and Artaxerxes the king of Persia.
15 Pea naʻe fakaʻosi ʻae fale ni ʻi hono tolu ʻoe ʻaho ʻoe māhina ko ʻAtali ʻi hono ono ʻoe taʻu ʻoe pule ʻa Talaiasi ko e tuʻi.
The house was completed on the third day of the month of Adar, in the sixth year of King Darius' reign.
16 Pea ko e fānau ʻa ʻIsileli, ko e kau taulaʻeiki, mo e kau Livai, pea mo kinautolu naʻe toe ʻi he fānau ʻae fakapōpula, naʻa nau fai hono fakatapui ʻoe fale ʻoe ʻOtua ʻi he fiefia lahi,
The Israelite people, priests, Levites, and the rest of the captives celebrated the dedication of this house of God with joy.
17 Pea naʻe ʻatu ʻi he fakatapui ʻoe fale ni ʻoe ʻOtua ʻae fanga pulu ʻe teau, mo e sipitangata ʻe uangeau, mo e fanga lami ʻe fāngeau; pea ko e feilaulau ʻi he angahala maʻa ʻIsileli kotoa pē, ko e kosi tangata ʻe hongofulu ma ua, ʻo fakatatau ki hono lau ʻoe faʻahinga ʻo ʻIsileli.
They offered one hundred bulls, one hundred rams, and four hundred lambs for the dedication of God's house. Twelve male goats were also offered as a sin offering for all Israel, one for each tribe in Israel.
18 Pea naʻa nau fokotuʻu ʻae kau taulaʻeiki ʻi honau lakanga, mo e kau Livai ʻi honau hokoʻanga, ʻi he ngāue ʻae ʻOtua, ʻaia ʻoku ʻi Selūsalema; ʻo hangē ko ia kuo tohi ʻi he tohi ʻa Mōsese.
They also assigned the priests and Levites to work divisions for the service of God in Jerusalem, as it was written in the Book of Moses.
19 Pea naʻe fai ʻae kātoanga ʻoe Lakaatu ʻe he fānau ʻae fakapōpula ʻi hono ʻaho hongofulu ma fā ʻoe māhina.
So those who had been in exile celebrated the Passover on the fourteenth day of the first month.
20 He naʻe fakamaʻa fakataha ʻakinautolu ʻe he kau taulaʻeiki mo e kau Livai, naʻe maʻa ʻakinautolu kotoa pē, mo nau tāmateʻi ʻae Lakaatu maʻae fānau kotoa pē ʻoe fakapōpula, pea maʻa honau kāinga ko e kau taulaʻeiki, pea maʻanautolu.
The priests and Levites all purified themselves and slaughtered the Passover sacrifices for all those who had been in exile, including themselves.
21 Pea ko e fānau ʻa ʻIsileli, ʻaia naʻe toe haʻu mei he fakapōpula, pea mo kinautolu kotoa pē naʻe vahe ʻakinautolu ke kau kiate kinautolu mei he ngaahi ʻuli kovi ʻoe hiteni ʻoe fonua, ke kumi kia Sihova ko e ʻOtua ʻo ʻIsileli, naʻa nau kai ai,
The Israelite people who ate some of the Passover meat were those who had returned from exile and had separated themselves from the uncleanness of the people of the land and sought Yahweh, the God of Israel.
22 ʻO nau fai ʻae kātoanga ʻoe mā taʻefakalēvani ʻi he ʻaho ʻe fitu ʻi he fiefia lahi: he naʻe fakafiefiaʻi ʻakinautolu ʻe Sihova, ʻo ne fakatafoki ʻae loto ʻoe tuʻi ʻo ʻAsilia kiate kinautolu, ke fakamālohi honau nima ʻi he ngāue ʻoe fale ʻoe ʻOtua, ko e ʻOtua ʻo ʻIsileli.
They joyfully celebrated the Festival of Unleavened Bread for seven days, for Yahweh had brought them joy and turned the heart of Assyria's king to strengthen their hands in the work of his house, the house of the God of Israel.