< ʻIsikieli 43 >

1 Pea hili ia naʻa ne ʻomi au ki he matapā, ʻae matapā ʻaia ʻoku hanga atu ki he potu hahake:
The man then brought me to the gate that opened to the east.
2 Pea vakai, naʻe malama mai ʻae nāunau ʻoe ʻOtua ʻo ʻIsileli mei he hala mei he potu hahake: pea naʻe tatau hono leʻo mo e ʻuʻulu ʻae ngaahi vai lahi: pea naʻe ulo ʻa māmani ko e meʻa ʻi hono nāunau.
Behold! The glory of the God of Israel came from the east; his voice was like the sound of many waters, and the earth shone with his glory.
3 Pea naʻe tatau ʻa ʻene hā mai mo e meʻa hā mai naʻaku mamata ki ai, ʻio, ʻo tatau mo e meʻa hā mai naʻaku mamata ai ʻi heʻeku haʻu ke kikite ki he fakaʻauha ʻoe kolo: pea naʻe tatau hono ngaahi meʻa naʻe hā mai, mo ia naʻaku mamata ki ai ʻi he veʻe vaitafe ko Kipa; pea ne u tō hifo ki hoku mata.
It was according to the appearance of the vision that I saw, according to the vision that I saw when he had come to destroy the city, and the visions were like the vision that I saw at the Kebar Canal—and I fell to my face.
4 Pea naʻe hāʻele mai ʻae nāunau ʻo Sihova ʻo hū ki he fale ʻi he hala ʻoe matapā ʻaia ʻoku hanga atu ki he potu hahake.
So the glory of Yahweh came to the house by way of the gate that opened to the east.
5 Ko ia naʻe hiki hake ai au ʻe he laumālie, ʻo ne ʻave au ki he lotoʻā ki loto; pea vakai, naʻe fakapito ʻaki ʻae nāunau ʻo Sihova ʻae fale kotoa.
Then the Spirit lifted me up and brought me into the inner court. Behold! The glory of Yahweh was filling the house.
6 Pea naʻaku fanongo ki heʻene folofola mai mei loto fale; pea naʻa ma tutuʻu mo e tangata.
The man was standing beside me, and I heard someone else speaking to me from the house.
7 Pea naʻa ne pehē mai kiate au, “Foha ʻoe tangata, ko e potu ʻo hoku ʻafioʻanga, mo e potu ki hoku ʻaofivaʻe, ʻaia te u nofo ai ʻi he lotolotonga ʻoe fānau ʻa ʻIsileli ʻo taʻengata, pea mo hoku huafa māʻoniʻoni, ʻe ʻikai toe fakaʻuli ʻe he fale ʻo ʻIsileli, ʻakinautolu, pe ko honau ngaahi tuʻi, ʻi heʻenau fai feʻauaki, pe ko e ʻangaʻanga ʻo honau ngaahi tuʻi ʻi honau ngaahi potu māʻolunga.
He said to me, “Son of man, this is the place of my throne and the place for the soles of my feet, where I will live in the midst of the people of Israel forever. The house of Israel will no longer profane my holy name—they or their kings—with their faithlessness or with the corpses of their kings at their high places.
8 He ko e meʻa ʻi heʻenau fokotuʻu ʻenau matapā ki heʻeku matapā, mo ʻenau ngaahi pou ki heʻeku ngaahi pou, pea mo e ʻā ʻi homau vahaʻa mo kinautolu, pea kuo nau fakalieliaʻi ʻa hoku huafa māʻoniʻoni ʻi heʻenau ngaahi fakalielia kuo fai: ko ia naʻaku fakaʻauha ai ʻakinautolu ʻi he houhau.
They will no longer profane my holy name by putting their threshold next to my threshold, and their gateposts next to my gateposts, with nothing but a wall between me and them. They profaned my holy name with their disgusting actions, so I consumed them with my anger.
9 Ka ko eni, ka tuku atu ʻekinautolu ʻenau ngaahi meʻa fakalielia, mo e ʻangaʻanga ʻo honau ngaahi tuʻi, ke mamaʻo meiate au, pea te u toki nofo au ʻi honau lotolotonga ʻo taʻengata.”
Now let them remove their faithlessness and the corpses of their kings from before me, and I will live in their midst forever.
10 “ʻA koe foha ʻoe tangata, fakahā ʻae fale ki he fale ʻo ʻIsileli, koeʻuhi ke nau mā ki heʻenau ngaahi kovi: pea tuku ke nau fua ʻae fakatātā.
Son of man, you yourself must tell the house of Israel about this house so they will be ashamed of their iniquities. They should think about this description.
11 Pea kapau te nau mā ʻi he meʻa kotoa pē kuo nau fai, fakahā kiate kinautolu ʻa hono anga ʻoe fale, mo hono fakafuofua, ʻa hono ngaahi hala kituʻa mo hono ngaahi hala ki loto, mo hono anga kotoa pē, mo hono tuʻutuʻuni kotoa pē, pea mo hono ngaahi fono kotoa pē: pea ke tohi ia ʻi honau ʻao, koeʻuhi ke nau fai ki hono anga kotoa pē, pea mo hono tuʻutuʻuni kotoa pē, mo nau fai ki ai.
For if they are ashamed of all that they have done, then reveal to them the design of the house, its details, its exits, its entrances, and all its designs, all its decrees and rules. Then write this down before their eyes so they will keep to all its design and all its rules, so as to obey them.
12 Ko eni ʻae fono ʻoku kau ki he fale; ʻilonga ʻa hono ngataʻanga takatakai hake ʻoe tumutumu ʻoe moʻunga, ʻe toputapu ʻaupito ia. Vakai ko e fono eni ki he fale.”
This is the regulation for the house: From the peak of the hill to all the surrounding border around it, it will be most holy. Behold! This is the regulation for the house.
13 Pea ko hono fakafuofua eni ʻoe ngaahi feilaulauʻanga ʻo lau ki hono kiupite: pea ko e kiupite, ko e kiupite ʻoku taha pea mo e ʻaofinima kātoa ʻe taha; ko hono takele ko e kiupite ʻe taha, pea ko hono laulahi ko e kiupite ʻe taha, pea ko hono tapa fakatali ʻaia ʻe takatakai ʻaki ko e hanga ʻe taha ia; pea ko e meʻa ia ki hono potu ki ʻolunga ʻoe feilaulauʻanga.
These will be the measurements of the altar in cubits—that cubit being a regular cubit and a handbreadth in length. So the gutter around the altar will be a cubit deep, and its width will also be a cubit. The border around its surrounding edge will be one span. This will be the base of the altar.
14 Pea ko hono fua mei he funga kelekele ʻo hoko hake ki hono ʻuluaki hala fakatakamilo, ko e kiupite ia ʻe ua, pea ko hono laulahi ko e kiupite ʻe taha; pea mei he hala siʻi ʻo aʻu ki he hala lahi ko e kiupite ia ʻe fā, pea ko e kiupite ʻe taha ʻa hono laulahi.
From the gutter at the ground level up to the lower ledge of the altar is two cubits, and that ledge itself is one cubit in width. Then from the small ledge up to the large edge of the altar, it is four cubits, and the large edge is a cubit in width.
15 Pea ko e funga feilaulauʻanga ko e kiupite ia ʻe fā; pea ʻe ʻalu hake mei he feilaulauʻanga ʻae nifo ʻe fā.
The hearth on the altar for the burnt offerings is four cubits high, and there are four horns pointing upward on the hearth.
16 Pea ko hono lōloa ʻoe feilaulauʻanga ko e kiupite ʻe hongofulu ma ua, mo e hongofulu ma ua ʻa hono laulahi, koeʻuhi ke potupotu mālie hono potu ʻe fā.
The hearth is twelve cubits in length and twelve cubits in width, a square.
17 Pea ko hono hala takatakai ko hono lōloa ko e kiupite ʻe hongofulu ma fā, pea ko hono laulahi ʻi hono potu ʻe fā, ko e kiupite ʻe hongofulu ma fā; pea ko e tapa fakatali ʻe takatakai ai ko e vaeuamālie ʻoe kiupite; pea ko hono potu ki lalo ko e kiupite ʻe taha, ʻo takatakai hake; pea ʻe hangatonu hono hala tuʻunga ki he potu hahake.
Its border is fourteen cubits in length and fourteen cubits in width on each of its four sides, and its rim is a half cubit in width. The gutter is a cubit in width all around with its steps facing east.”
18 Pea naʻa ne pehē kiate au, “Foha ʻoe tangata, ʻOku pehē ʻe Sihova ko e ʻOtua; Ko eni ia ʻa hono tuʻutuʻuni ʻoe feilaulauʻanga ʻi he ʻaho ko ia ʻe ngaohi ai ia, ke ʻatu ʻi ai ʻae feilaulau tutu, pea ke luluku ʻaki ia ʻae toto.
Next he said to me, “Son of man, the Lord Yahweh says this: These are the regulations for the altar on the day they make it, for raising the burnt offering onto it, and for sprinkling blood on it.
19 Pea ko e kau taulaʻeiki ʻae kau Livai, ʻoku ʻoe hako ʻo Satoki, ʻakinautolu ʻoku ʻunuʻunu mai ke ngāue kiate au, ʻOku pehē ʻe Sihova ko e ʻOtua, te ke ʻatu ki ai ʻae pulu mui ko e feilaulau koeʻuhi ko e angahala.
You will give a bull from the cattle as a sin offering for the Levitical priests who are the descendants of Zadok, those who come near to me to serve me—this is the Lord Yahweh's declaration.
20 Pea te ke toʻo ʻa hono toto ʻoʻona, ʻo pani ʻaki ia ʻa hono nifo ʻe fā, mo e tuliki ʻe fā ʻoe hala takatakai, pea mo e tapa fakatali ʻoku takatakai ʻaki ia: ʻe pehē ʻa hono fakamaʻa mo hono fufulu.
Then you will take some of its blood and place it on the altar's four horns and the four sides of its edge and on the surrounding rim; you will cleanse it and make atonement for it.
21 Te ke toʻo foki ʻae pulu ʻoku feilaulau ʻaki ʻi he angahala, pea te ne tutu ia ʻi he potu fale ʻoku tuku ki ai ʻi he tuʻa potu toputapu.
Then take the bull for the sin offering and burn it in the appointed part of the temple area outside of the sanctuary.
22 Pea ʻi hono ʻaho ua te ke feilaulau ʻaki ʻae ʻuhikiʻi kosi taʻehanomele, ko e feilaulau ia ʻi he angahala; pea te nau fufulu ʻae feilaulauʻanga ʻo hangē ko ia naʻe fai ʻi he ʻatu ʻae pulu.
Then on the second day you will offer a male goat without blemish from the goats as a sin offering; the priests will cleanse the altar just as they cleansed it with the bull.
23 Pea ka hili ʻa hoʻo fakamaʻa ia, te ke ʻatu ha pulu mui ʻoku taʻehanomele, mo e sipitangata mei he fanga sipi ʻoku taʻehanomele.
When you finish its cleansing, offer an unblemished bull from the cattle and an unblemished ram from the flock.
24 Pea te mou ʻatu ia ʻi he ʻao ʻo Sihova, pea ʻe lī ʻe he kau taulaʻeiki ha māsima ki ai, pea te nau ʻohake ia kia Sihova, ko e feilaulau tutu kiate ia.
Offer them before Yahweh; the priests will throw salt onto them and raise them up as a burnt offering to Yahweh.
25 Pea ko e ʻaho ʻe fitu mo hoʻo teuteu ʻi he ʻaho kotoa pē ha kosi, ko e feilaulau ʻi he angahala: pea te nau teuteu foki ha pulu mui, mo e sipitangata mei he fanga sipi, ʻoku taʻehanomele.
You must prepare a male goat as a sin offering daily for seven days, and the priests must also prepare an unblemished bull of the cattle and unblemished ram from the flock.
26 Ko e ʻaho ʻe fitu te nau fufulu ai ʻae feilaulauʻanga mo fakamaʻa ia; pea te nau fakatapui ʻakinautolu.
They must atone for the altar for seven days and purify it, and in this way they must consecrate it.
27 Pea ka ʻosi ʻae ngaahi ʻaho ko ia, ʻe hoko ʻo pehē, ʻi hono ʻaho valu ʻo fai ki mui, ʻe ʻatu ʻe he kau taulaʻeiki hoʻomou ngaahi feilaulau tutu, mo hoʻomou ngaahi feilaulau fakalelei ʻi he feilaulauʻanga; pea te u maʻu ʻakimoutolu, ʻoku pehē ʻe Sihova ko e ʻOtua.”
They must complete these days, and on the eighth day and onward it will come about that the priests will prepare your burnt offerings and your peace offerings on the altar, and I will accept you—this is the Lord Yahweh's declaration.”

< ʻIsikieli 43 >