ʻEkisotosi 22
1 “Kapau ʻe kaihaʻa ʻe ha tangata ha pulu pe ha sipi, mo tāmateʻi ia, pe fakatau ia; te ne totongi ʻae pulu ʻaki ʻae pulu ʻe nima, mo e sipi ʻe taha ʻaki ʻae sipi ʻe fā.
“In mutum ya saci saniya ko tunkiya ya yanka, ko ya sayar, zai biya shanu biyar, a maimakon saniyar da ya sata, ko kuma tumaki huɗu, maimakon tunkiyar da ya sata.
2 Kapau ʻe maʻu[poʻuli ]ha kaihaʻa lolotonga ʻene fai, pea taaʻi ia pea mate, ʻe ʻikai lilingi ha toto koeʻuhi ko ia.
“In aka iske ɓarawo yana cikin ƙoƙarin shiga yă yi sata, aka buge shi har ya mutu, to, ba za a nemi alhakin jininsa daga wurin kowa ba;
3 Kapau kuo ʻalu hake ʻae laʻā kiate ia, ʻe ʻikai teʻia ia: ka te ne ʻatu hono totongi kotoa: kapau ʻoku ʻikai haʻa ne meʻa, pehē ʻe fakatau ia koeʻuhi ko ʻene kaihaʻa.
amma in ya faru bayan wayewar gari, to, za a nemi alhakin jinin ɓarawon a hannun wanda ya bugi ɓarawon. “Ɓarawon da aka kama da abin da ya sata, dole yă yi cikakkiyar ramuwa, amma in ba shi da kome, dole a sayar da shi a biya abin da ya sata.
4 Kapau ʻoku ʻilo pau ʻene kaihaʻa ʻi hono nima ʻoku kei moʻui, pe ko ha pulu, pe ha ʻasi, pe ha sipi; ʻe totongi ʻaki ia ʻae ua.
In an sami dabbar, ko saniya, ko jaki, ko tunkiya da ya sata da rai a hannunsa, dole ɓarawon yă biya taran da za a ci shi, sau biyu na kowane ɗaya.
5 “Kapau ʻe fai ʻe ha tangata ke keina ha ngoue, pe ha ngoue vaine, ʻo ne tuku ki ai ʻene manu, ke kai ʻi he ngoue ʻae tangata kehe: ʻe totongi ki ai ia ʻaki hono fua lelei ʻo ʻene ngoue, mo e lelei ʻo ʻene ngoue vaine.
“In mutum ya sa dabbobinsa su yi kiwo a fili ko a gonar inabi, ya kuma bar dabbobinsa suka yi ɓarna a cikin gonar wani, sai a sa mai dabbar yă biya tara daga amfanin gonarsa mafi kyau duka.
6 “Kapau ʻe tupu ha afi, pea hoko ki he ʻakau talatala, pea vela ai ʻae ngaahi fokotuʻunga uite, pe ko e ngoue, ʻo ʻauha ai; ko ia naʻa ne tutu ʻae afi te ne totongi moʻoni.
“In gobara ta tashi, ta kuma bazu cikin ƙayayyuwa, har ta cinye tarin hatsi, ko hatsin da ke tsaye, ko dukan gonar, dole wanda ya sa wutar, yă biya taran da aka yanka masa saboda ɓarnan da wutar ta yi.
7 “Kapau ʻe tuku ʻe ha tangata ʻae ngaahi paʻanga, pe ha meʻa ki hono kaungāʻapi, ke ne vakai ki ai, pea kapau ʻe kaihaʻasia ia mei he fale ʻoe tangata: kapau ʻe ʻilo ʻae kaihaʻa, tuku ke ne totongi ʻaki ʻae ua.
“In mutum ya ba maƙwabcinsa azurfa, ko kaya ajiya, aka kuma sace su daga gidan maƙwabcin, in an kama ɓarawon, sai ɓarawon yă biya abin da ya sata har sau biyu.
8 Kapau ʻoku ʻikai ʻilo ʻae kaihaʻa, pea ʻe toki ʻomi ʻae ʻeiki ʻoe fale ki he kau fakamaau, ke ʻilo, pe kuo ne ai hono nima ki he meʻa ʻa hono kaungāʻapi.
Amma in ba a sami ɓarawon ba, sai wanda aka yi ajiyar a gidansa, yă bayyana a gaban alƙalai a bincika ko yana da hannu a kan kayan maƙwabcinsa.
9 “ʻI he ngaahi anga fakakaihaʻa kotoa pē, ʻoku kau ki he pulu, pe ki he ʻasi, pe ko e sipi, pe ki he kofu, pe ki he meʻa kuo mole, ʻaia ʻoku lea fakapapau ki ai ha tokotaha ʻo pehē ko ʻene meʻa, ʻe fakahā fakatouʻosi pe ʻena meʻa ki he kau fakamaau; pea ko ia ʻe tuku ko e halaia ʻe he kau fakamaau, te ne totongi ke tuʻo ua ki hono kaungāʻapi.
A kowane rikicin cin amana da zai shiga tsakanin mutum biyu, ko a kan bijimi, ko jaki, ko tunkiya, ko riga, kai, ko a kan kowane irin abin da ya ɓata, da ma abin da aka samu a hannun wani, in akwai jayayya, za a kawo mutumin a gaban alƙalai. Wanda alƙali ya ce shi ne mai laifi, sai yă biya ɗayan taran da za a yanka, har sau biyu.
10 “Kapau ʻe tuku ʻe ha tangata ki hono kaungāʻapi, ha ʻasi, pe ha pulu, pe ha sipi, pe ha manu ʻe taha ke ne tauhi; pea mate ia, pe lavea, pe fakahēʻi ke mamaʻo, kae ʻikai ha tangata kuo mamata ki ai;
“In mutum ya ba da jaki, ko saniya, ko tunkiya, ko kowace dabba wa maƙwabcinsa ajiya, sai abin ya mutu, ko ya ji rauni, ko an ɗauke shi, in ba shaida,
11 Pea ʻe fuakava ʻakinaua ki he ʻEiki, ʻo pehē naʻe ʻikai te ne mafao atu hono nima ki he meʻa ʻa hono kaungāʻapi; pea ko ia ʻoku ʻaʻana ʻae meʻa te ne tui ki ai, pea ʻe ʻikai totongi ia.
rantsuwa ce za tă raba tsakaninsu a gaban Ubangiji cewa babu hannunsa a dukiyar maƙwabcinsa. Mai dukiyar kuwa zai yarda da rantsuwar, ba za a bukaci wanda aka bai wa amanar yă biya ba.
12 Pea kapau kuo kaihaʻasi meiate ia, pea te ne ʻatu ʻae totongi kiate ia ʻoku ʻaʻana ia.
Amma idan satan dabbar ce aka yi, dole wanda aka bai wa ajiyar yă biya mai dabbar taran da aka ci masa.
13 Kapau kuo mahaehae, ʻoku lelei ʻene ʻomi ia ke fakamoʻoni, pea ʻe ʻikai te ne totongi ʻaia kuo mahaehae.
In naman jeji ne ya kashe ta, zai nuna gawar don shaida, ba za a kuwa sa maƙwabcin yă biya abin da naman jeji ya kashe ba.
14 “Pea kapau ʻe nō ʻe ha tangata ha meʻa ʻe taha ʻi hono kaungāʻapi, pea hoko ʻo lavea ia, pe mate, kae ʻikai ʻi ai ʻaia ʻoku ʻaʻana, ko e moʻoni te ne totongi ia.
“In mutum ya yi aron dabba daga wurin maƙwabcinsa, sai dabbar ta ji rauni ko ta mutu, yayinda mai shi ba ya nan, dole wanda ya yi aron dabbar yă biya.
15 Pea kapau naʻe ʻi ai ia ʻaia ʻoku ʻaʻana, pea ʻe ʻikai totongi ia; kapau ko e ngāue totongi, naʻe haʻu ia ko e totongi.
Amma idan mai dabbar yana a wurin, wanda ya karɓa aron, ba zai biya kome ba. In an yi hayar dabbar ce, to, kuɗin da aka biya na hayar zai zama a madadin rashin.
16 “Pea kapau ʻe fakatauveleʻi ʻe ha tangata ha taʻahine ʻoku teʻeki poloʻi pea na mohe, ko e moʻoni te ne vahe koloa maʻana, pea hoko ko hono mali.
“Idan mutum ya ruɗe budurwa, wadda ba wanda yake nemanta, ya kuma kwanta da ita, dole yă biya kuɗin aurenta, za tă kuma zama matarsa.
17 Pea kapau ʻe ʻikai ʻaupito tuku ia ʻe heʻene tamai kiate ia, pea ke totongi paʻanga ia ʻo fakatatau ki he koloa fakatau ʻae kau taʻahine.
In mahaifinta ya ƙi yă ba da ita ga mutumin, dole mutumin yă biya dukiya daidai da abin da akan biya domin budurwai.
18 “ʻOua naʻa ke tuku ke moʻui ʻae fefine taulafaʻahikehe.
“Kada ku bar maiya da rai.
19 “Ko ia ʻe mohe mo e manu ko e moʻoni ʻe tāmateʻi ia.
“Duk mutumin da ya yi jima’i da dabba dole a kashe shi.
20 “Ko ia ʻoku feilaulau ki ha ʻotua kehe, ka ʻoku ʻikai kia Sihova pe, ko e moʻoni ʻe tāmateʻi ia.
“Duk wanda ya yi hadaya ga wani allah ban da Ubangiji, dole a hallaka shi.
21 “ʻE ʻikai te ke fakamamahiʻi ha muli, pe taʻomia ia, he naʻa mou nofo ʻi ʻIsipite ko e kau muli.
“Kada a wulaƙanta, ko a zalunci baƙo, domin dā ku baƙi ne a ƙasar Masar.
22 “ʻE ʻikai te mou fakamamahi ha fefine kuo pekia hono mali, pe ko e tamasiʻi tuēnoa.
“Kada ku ci zalin gwauruwa, ko maraya.
23 Kapau te ke tautea ʻakinautolu ʻi ha meʻa, pea nau tangi mai kiate au, ko e moʻoni te u ongoʻi ʻenau tangi;
In kuka yi haka, idan kuma suka yi kuka gare ni, zan ji kukansu.
24 Pea ʻe tupu ʻo lahi ai ʻeku houhau, pea te u tāmateʻi ʻakimoutolu ʻaki ʻae heletā; pea ʻe hoko homou ngaahi mali ko e kau paea, mo hoʻomou fānau ko e tamai mate.
Zan husata, in kuma kashe ku da takobi; matanku kuma, su ma su zama gwauraye,’ya’yanku kuwa su zama marayu.
25 “Kapau ʻoku tuku atu hoʻo koloa ki ha niʻihi ʻi hoku kakai masiva ʻoku ofi kiate koe, ʻoua naʻa ke fai kiate ia hangē ha tangi koloa totongi, pea ʻoua naʻa ke tala kiate ia ʻae totongi.
“In kun ba wa jama’ata matalauta da suke tsakaninku bashin kuɗi, kada ku zama kamar masu ba da rance; kada ku sa yă biya da ruwa.
26 Kapau ʻoku ke toʻo ʻae kofu ʻo ho kaungāʻapi ko e fakamoʻoni, ke ke toe ʻatu ia kiate ia ʻo feʻunga mo e tō ʻae laʻā.
In kun ɗauki mayafi maƙwabcinku a matsayin jingina, ku mayar masa kafin fāɗuwar rana,
27 He ko hono kofu pe ia, ko e kofu ʻo hono kili: pea ko e hā ʻe mohe ai ia? Pea ka tangi ia kiate au, pea ʻe pehē, Te u ongoʻi, he ʻoku ou angaʻofa.
domin mayafin ne abin da yake da shi na rufe jikinsa. To, da me zai rufu yă yi barci? Sa’ad da ya yi mini kuka, zan ji, gama ni mai tausayi ne.
28 “ʻOua naʻa ke lauʻikovi ʻae kau fakamaau, pe kapeʻi ʻae pule ʻa hoʻo kakai.
“Kada ku yi maganar saɓo ga Allah, ko ku la’anta mai mulkin mutanenku.
29 “ʻOua naʻa ke fakatuai ʻi he ʻatu hoʻo ngaahi ʻuluaki fua kuo motuʻa, mo e meʻainu; ko e ʻuluaki ʻi ho ngaahi foha te ke foaki kia Sihova.
“Kada ku jinkirta fitar da zakarku daga rumbunanku, ko harajin kayan da kuka saya. “Dole ku ba ni’ya’yan farinku maza.
30 Pea ke fai pehē pe foki ki hoʻo fanga pulu pea mo hoʻo fanga sipi: ʻe nofo ʻae ʻuhiki mo ʻene faʻē ʻi he ʻaho ʻe fitu: ʻi hono ʻaho valu te ke foaki mai ia kiate au.
Ku yi haka da shanunku da tumakinku. Bari su kasance da iyayensu mata, har kwana bakwai, amma ku ba ni su a rana ta takwas.
31 “Pea te mou ʻiate au ko e kau tangata māʻoniʻoni: pea ʻe ʻikai te mou kai ha kakano kuo haehae ʻe he fanga manu ʻi he vao; ka te mou lī ia ki he fanga kulī.
“Za ku kasance mutanena masu tsarki. Saboda kada ku ci naman da namun jeji suka kashe; ku jefa wa karnuka.
