ʻEkisotosi 2
1 Pea naʻe ʻalu ha tangata ʻoe faʻahinga ʻo Livai, ʻo na mali mo ha ʻofefine ʻo Livai.
Lawiyning jemetidin bolghan bir kishi bérip, Lawiyning neslidin bolghan bir qizni xotunluqqa aldi.
2 Pea naʻe feitama ʻae fefine, ʻo ne fāʻeleʻi ʻae tama: pea ʻi heʻene mamata ki hono fakaʻofoʻofa, naʻa ne fufū ia ʻi he māhina ʻe tolu.
Bu ayal hamilidar bolup, bir oghul tughdi. Ana uning chirayliq ikenlikini körüp, uni üch ay yoshurup saqlidi.
3 Pea ʻi he ʻikai te ne kei faʻa fufū ia, naʻa ne ngaohi ha vaka louʻakau, ʻo ne pani ia ʻaki ʻae kelepulu, mo e pulu, ʻo ne ʻai ʻae tamasiʻi ki loto; pea ne tuku ia ʻi he potu ʻakau ʻi he veʻe vaitafe.
Uni yene yoshurushqa amalsiz qalghanda, qomushtin bir séwet yasap, uninggha yaryélim we mom suwap, balini ichige sélip, deryaning qirghiqidiki qomushluq arisigha qoyup qoydi.
4 Pea naʻe tuʻu mamaʻo atu hono tuofefine, ke vakai pe ko e hā ʻe fai kiate ia.
Andin balining hedisi uninggha néme bolarkin dep yiraqtin qarap turdi.
5 Mo ʻene ʻalu hifo ʻae ʻofefine ʻo Felo ki he vaitafe ke pālutu; pea naʻe ʻeveʻeva hono kau fefine ʻi he veʻe vaitafe; pea ʻi heʻene mamata ki he vaka ʻi he potu ʻakau, naʻa ne fekau ʻene fefine fekau ke ʻalu ʻo ʻomi ia.
U waqitta Pirewnning qizi sugha chömülgili derya terepke keldi; uning chöriliri derya boyida aylinip yürdi. Pirewnning qizi qomushluqning arisida turghan séwetni körüp, xas chörisini uni élip chiqishqa ewetti.
6 Pea ʻi heʻene toʻo hono tāpuni, pea mamata ia ki he tamasiʻi, pea vakai, naʻe tangi ʻae tamasiʻi. Pea ʻofa leva ia kiate ia, ʻo ne pehē, “Ko e tamasiʻi eni ʻae kau Hepelū.”
U séwetni échip qariwidi, mana, bir oghul balini kördi we u bala yighlap ketti. Melike uninggha ich aghritip: — Bu shübhisizki ibraniylarning baliliridin biri iken, dédi.
7 Pea pehē leva ʻe hono tuofefine ki he ʻofefine ʻo Felo, “ʻE lelei kiate koe ʻeku ʻalu ʻo ui ha fefine toutama mei he kau Hepelū, koeʻuhi ke ne tauhi ʻae tamasiʻi maʻau?
U chaghda balining hedisi Pirewnning qizidin: — Men bérip, sili üchün balini émitip baqidighan bir ibraniy inik ana tépip kéleymu? — dep soridi.
8 Pea talaange ʻe he ʻofefine ʻo Felo kiate ia, “ʻAlu.” Pea naʻe ʻalu ʻae taʻahine ʻo ne ui ʻae faʻē ʻae tamasiʻi.
Pirewnning qizi uninggha: — Barghin, dédi. Qiz bérip bowaqning anisini chaqirip keldi.
9 Pea pehēange ʻe he ʻofefine ʻo Felo kiate ia, “Toʻo ʻae tamasiʻi ni ʻo ʻave, mo ke tauhi ia maʻaku, pea te u totongi koe. Pea naʻe ʻave ʻe he fefine ʻae tamasiʻi, ʻo ne tauhi ki ai.
Pirewnning qizi uninggha: — Bu balini élip kétip men üchün émitip béqip ber; heqqingni bérimen, dédi. Shuning bilen ayal balini élip kétip, uni émitip baqti.
10 Pea naʻe tupu ʻae tamasiʻi, pea naʻe ʻomi ia ki he ʻofefine ʻo Felo, pea hoko ia ko ʻene tama. Pea naʻa ne ui hono hingoa ko Mōsese: He naʻa ne pehē, “Ko e meʻa ʻi heʻeku ʻohake ia mei he vai.”
Bala chong bolghanda uni Pirewnning qizining qéshigha élip bardi; u uninggha oghul boldi. U: «Men uni sudin chiqiriwalghan» dep uninggha Musa dégen isimni qoydi.
11 Pea ʻi he ngaahi ʻaho ko ia kuo tupu ʻo lahi ai ʻa Mōsese, naʻe ʻeveʻeva ia kituaʻā ki hono ngaahi kāinga, ʻo ne mamata ki heʻenau ngaahi kavenga: pea naʻa ne sio ki he tangata ʻIsipite ʻoku ne taaʻi ʻae Hepelū, ko e tokotaha ʻi hono kāinga.
Musa chong bolghandin kéyinki künlerde shundaq boldiki, u öz qérindashlirining yénigha bardi we ularning éghir emgekke séliniwatqanliqini öz közi bilen kördi. Arida, bir misirliqning ibraniy qérindashliridin birini uruwatqanliqini kördi.
12 Pea fekilokilofaki ia, pea ʻi heʻene sio ʻoku ʻikai ha tangata, naʻa ne tāmateʻi ʻae tangata ʻIsipite, ʻo ne fufū ia ʻi he ʻoneʻone.
U töt etrapigha qarap, adem yoqluqini körüp, héliqi misirliqni urup öltürüp, qumgha kömüp yoshurup qoydi.
13 Pea ʻi heʻene ʻalu kituaʻā ʻi hono ua ʻoe ʻaho, vakai, naʻe fekeeʻi ʻae ongo tangata Hepelū: pea lea ia kiate ia naʻe fai kovi, “Ko e hā ʻoku ke taaʻi ai ho kāinga?”
Etisi u yene chiqip qariwidi, mana ikki ibraniy bir-biri bilen soqushuwatatti; u yolsizliq qiliwatqan kishige: — Öz qérindishingni némishqa urisen? — dédi.
14 Pea pehē mai ʻe ia, “Ko hai naʻa ne ngaohi koe ko e ʻeiki mo e fakamaau kiate kimautolu? ʻOku ke fie tāmateʻi au, ʻo hangē ko hoʻo tāmateʻi ʻae tangata ʻIsipite?” Pea naʻe manavahē ʻa Mōsese, ʻo ne pehē, “Ta kuo ʻilo ʻae meʻa ni.”
Héliqi kishi jawab bérip: — Kim séni bizge hakim we soraqchi qilip qoydi? Héliqi misirliqni öltürginingdek ménimu öltürmekchimusen? — dédi. Musa bu gepni anglap qorqup öz ichide: «Men qilghan ish jezmen ashkara bolup qaptu!» dep oylidi.
15 Pea ʻi he fanongo ʻa Felo ki he meʻa ni, naʻe holi ia ke tāmateʻi ʻa Mōsese. Ka naʻe hola ʻa Mōsese mei he ʻao ʻo Felo, pea naʻe ʻalu ia ʻo nofo ʻi he fonua ko Mitiane, pea nofo ia ki lalo ʻi he veʻe vaikeli.
Pirewn hem bu ishtin xewer tépip, Musani öltürmekchi boldi; lékin Musa Pirewnning aldidin qéchip, Midiyan zéminigha bérip olturaqlashti. Bir küni, u quduqning yénigha kélip olturdi.
16 Pea ko e taulaʻeiki ʻo Mitiane naʻe toko fitu hono ʻofefine: pea naʻa nau haʻu ke utu ʻae vai, ʻo fakapito ʻae ngaahi ʻaiʻanga vai ke fakainu ʻae fanga manu ʻa ʻenau tamai.
Midiyanning kahinining yette qizi bar idi; ular kélip, atisining qoylirini sughirishqa su tartip oqurlargha quyup toldurushqa bashlidi.
17 Pea naʻe haʻu ʻae kau tangata tauhi sipi ʻo tekeʻi atu ʻakinautolu: ka naʻe tuʻu hake ʻa Mōsese ʻo ne tokoni ʻakinautolu, ʻo ne fakainu ʻenau fanga manu.
U waqitta [yerlik] padichilar kélip, ularni heydidi, Musa qopup qizlargha yardem bérip, qoylirini sughiriship berdi.
18 Pea ʻi heʻenau aʻu atu kia Liueli ko e nau tamai, naʻe pehē ʻe ia, “Ko e hā kuo mou haʻu vave ai he ʻaho ni?”
Ular atisi Réuelning qéshigha yénip kelgende, ulardin: — Némishqa bügün shunche téz yénip keldinglar? — dep soridi.
19 Pea naʻa nau pehē, “Ko e tangata ʻIsipite naʻa ne fakahaofi ʻakimautolu mei he nima ʻoe kau tauhi sipi, ʻo ne utu foki [ʻae vai ]lahi kiate kimautolu, ʻo ne fakainu ʻae fanga manu.”
Ular jawab bérip: — Bir misirliq adem bizni padichilarning qolidin qutquzdi hemde biz üchün su tartip, qoy padimizni sughiripmu berdi! — dédi.
20 Pea pehē ʻe ia ki hono ngaahi ʻofefine, “Pea kuo ʻi fē ia? Ko e hā kuo mou tuku ai pe ʻae tangata? Ui ia, ke haʻu ʻo kai mā.”
U qizlirigha: — Undaqta u kishi hazir nede?! Uni némishqa sirtta tashlap keldinglar? Uni tamaqqa chaqiringlar, — dédi.
21 Pea naʻe loto lelei ʻa Mōsese ke nofo mo e tangata: pea naʻa ne foaki hono ʻofefine ko Sipola kia Mōsese.
Musa u kishi bilen bille turushqa maqul boldi. U qizi Zipporahni uninggha xotunluqqa berdi.
22 Pea ne fanauʻi kiate ia ʻae tama, pea naʻa ne ui hono hingoa ko Kesomi; he naʻa ne pehē, “Ko e muli au ʻi he fonua foʻou.”
U ayal uninggha bir oghul tughup berdi; Musa «Men yaqa yurtta musapirdurmen» dep, uning ismini Gershom dep qoydi.
23 Pea kuo fuoloa ange naʻe hoko ʻae pekia ʻae tuʻi ʻo ʻIsipite: pea naʻe toʻe ʻae fānau ʻa ʻIsileli, ko e meʻa ʻi honau fakapōpulaʻi, pea naʻa nau tangi, pea naʻe aʻu hake ʻenau tangi ki he ʻOtua ko e meʻa ʻi he fakapōpulaʻi.
Nurghun künler ötüp, Misirning padishahi öldi. Israillar öz qulluq haliti tüpeylidin ah-zar urup, nale-peryad kötürdi; qulluqtin bolghan peryadi Xudaning huzurigha bérip yetti.
24 Pea naʻe ongoʻi ʻe he ʻOtua ʻenau ngaahi toʻe, pea manatuʻi ʻe he ʻOtua ʻene fuakava kia ʻEpalahame, mo ʻAisake, pea mo Sēkope.
Xuda ularning ah-zarlirini anglap, Özining Ibrahim bilen, Ishaq bilen we Yaqup bilen tüzgen ehdisini ésige aldi.
25 Pea naʻe ʻafio ʻae ʻOtua ki he fānau ʻa ʻIsileli, pea naʻe tokanga ʻofa ʻae ʻOtua kiate kinautolu.
Shuning bilen Xuda Israillarning hal-ehwalini kördi we Xuda ulargha köngül böldi.
