ʻEkisotosi 18
1 Pea ʻi he fanongo ʻa Setelo, ko e taulaʻeiki ʻo Mitiane, ko e tamai ʻi he fono kia Mōsese, ki he meʻa kotoa pē kuo fai ʻe he ʻOtua maʻa Mōsese, pea ki hono kakai ko ʻIsileli, pea mo e ʻomi ʻe Sihova ʻa ʻIsileli mei ʻIsipite;
Musaning qéynatisi, yeni Midiyanning kahini Yetro Xudaning Musa üchün hemde Öz xelqi Israil üchün barliq qilghanliri toghruluq anglidi, yeni Perwerdigarning Israilni Misirdin chiqarghanliqidin xewer tapti.
2 Pea toʻo ʻe Setelo, ko e tamai ʻi he fono kia Mōsese, ʻa Sipola ko e mali ʻo Mōsese, hili ʻene fekau ke ʻalu ia;
Shuning bilen Musaning qéynatisi Yetro Musaning eslide öz yénigha ewetiwetken ayali Zipporah we uning ikki oghlini élip yolgha chiqti (birinchi oghlining ismi Gershom dep qoyulghanidi; chünki Musa: «men yaqa yurtta musapir bolup turuwatimen» dégenidi.
3 Mo ʻene ongo tama: ko e tokotaha ʻi ai naʻe hingoa ko Kesomi; he naʻe pehē ʻe ia, “Naʻaku nofo ko e muli ʻi he fonua kehe:
4 Pea ko hono hingoa ʻoe tokotaha ko ʻEliesa; he naʻe pehē ʻe ia, ko e ʻOtua ʻo ʻeku tamai, ko hoku tokoni, pea naʻa ne fakamoʻui au mei he heletā ʻa Felo:”
Yene birining ismi Eliézer dep qoyulghanidi; chünki Musa: «Atamning Xudasi manga yardemde bolup, méni Pirewnning qilichidin qutquzdi», dégenidi).
5 Pea naʻe haʻu ʻa Setelo, ko e tamai ʻi he fono ʻa Mōsese, mo hono ongo foha, mo hono mali kia Mōsese ʻi he toafa, ʻaia naʻa ne ʻapitanga ai ʻi he moʻunga ʻoe ʻOtua:
Shundaq qilip Musaning qéynatisi Yetro Musaning oghulliri bilen ayalini élip, Musaning chölde, Xudaning téghining yénida chédir tikgen yérige yétip keldi.
6 Pea naʻe pehē ʻe ia kia Mōsese, “Ko au Setelo ko hoʻo tamai ʻi he fono, kuo u haʻu kiate koe, mo ho mali, mo ʻene ongo tama mo ia.”
U eslide Musagha: — «Mana, menki qéynatang Yetro séning ayalingni we uning ikki oghlini élip yéninggha kétiwatimen» dep xewer ewetkenidi.
7 Pea naʻe ʻalu kituaʻā ʻa Mōsese ke fakafetaulaki ki heʻene tamai ʻi he fono, ʻo ne fakaʻapaʻapa ki ai, mo ʻuma kiate ia pea fefehuʻiʻaki ʻakinaua ki heʻena lelei pea naʻa nau haʻu ki he fale fehikitaki.
Shuning bilen Musa öz qéynatisining aldigha chiqip, tezim qilip, uni söydi. Ular bir-biridin hal-ehwal soriship chédirgha kirdi;
8 Pea naʻe fakahā ʻe Mōsese ki heʻene tamai ʻi he fono, ʻaia kotoa pē kuo fai ʻe Sihova kia Felo, pea ki he kakai ʻIsipite koeʻuhi ko ʻIsileli, pea mo e mamahi kotoa pē kuo tō kiate kinautolu ʻi he hala, pea mo e fakamoʻui ʻakinautolu ʻe Sihova.
Andin Musa qiynatisigha Israilning wejidin Perwerdigarning Pirewn we misirliqlargha qilghan hemme emellirini sözlep, ularning yol boyi béshigha chüshken jebir-japalarni bayan qilip, Perwerdigarning qandaq qilip ularni qutquzghinini éytip berdi.
9 Pea naʻe fiefia ʻa Setelo ʻi he ngaahi angalelei kotoa pē ʻaia kuo fai ʻe Sihova ki ʻIsileli, ʻaia naʻa ne fakamoʻui mei he nima ʻoe kakai ʻIsipite.
Buni anglap Yetro Perwerdigarning Israilgha körsetken barliq yaxshiliqidin, ularni misirliqlarning qolidin qutquzghanliqidin shadlandi.
10 Pea pehē ʻe Setelo, “Fakafetaʻi kia Sihova, ʻaia kuo ne fakahaofi ʻakimoutolu mei he nima ʻoe kakai ʻIsipite, pea mei he nima ʻo Felo, pea kuo ne fakahaofi ʻae kakai mei he nima ʻoe kakai ʻIsipite.
Yetro [shadlinip]: — Silerni misirliqlarning we Pirewnning qolidin qutquzghan Perwerdigargha teshekkurler bolghay! U bu qowmni misirliqlarning qolidin qutquzdi!
11 Pea ko eni, ʻoku ou ʻilo ai ʻoku lahi ʻa Sihova ʻi he ngaahi ʻotua kotoa pē: koeʻuhi ʻi he meʻa ko ia naʻa nau fai fakafiefielahi ai, naʻe māʻolunga lahi ia ʻiate kinautolu.”
Men Perwerdigarning barliq ilahlardin üstün turidighanliqini emdi bildim; chünki U del ular yoghanchiliq qilghan ishta Özining ulardin üstün turidighanliqini namayan qildi — dédi.
12 Pea naʻe toʻo ʻe Setelo ko e tamai ʻi he fono ʻa Mōsese, ʻae feilaulau tutu mo e ngaahi feilaulau ki he ʻOtua: pea naʻe haʻu ʻa ʻElone mo e kau mātuʻa kotoa pē ʻo ʻIsileli, ke nau kai mā mo e tamai ʻi he fono ʻa Mōsese, ʻi he ʻao ʻoe ʻOtua.
Andin Musaning qéynatisi Yetro Xudagha atap bir köydürme qurbanliq we birnechche [teshekkur] qurbanliqlirini élip keldi; Harun bilen Israilning herbir aqsaqili Musaning qéynatisi bilen bille Xudaning huzurida taam yéyishke keldi.
13 Pea pongipongi ai pea pehē, naʻe nofo ʻa Mōsese ke fakamaauʻi ʻae kakai: pea naʻe tuʻu ʻae kakai ʻo ofi kia Mōsese mei he pongipongi ʻo aʻu ki he efiafi.
Etisi Musa xelqning ish-dewaliri üstidin höküm chiqirishqa olturdi; xelq etigendin tartip kechkiche Musaning chöriside turushti.
14 Pea kuo mamata ʻae tamai ʻi he fono ʻa Mōsese ki he meʻa kotoa pē naʻa ne fai ki he kakai, naʻe pehē ʻe ia, “Ko e hā ʻae meʻa ni ʻoku ke fai ki he kakai ni? Ko e hā ʻoku ke nofo tokotaha ai pe, pea tuʻu ʻae kakai kotoa pē ʻo ofi kiate koe mei he pongipongi ki he efiafi?”
Musaning qéynatisi uning xelqi üchün qilghan ishlirini körgende uningdin: — Séning xelqqe qiliwatqan bu ishing zadi néme ish? Némishqa sen [bu ishta] yalghuz olturisen, barliq xelq néme üchün etigendin kechkiche séning chörengde turidu? — dédi.
15 Pea pehē ʻe Mōsese ki heʻene tamai ʻi he fono, “Koeʻuhi ʻoku haʻu ʻae kakai ke fehuʻi kiate au ki he ʻOtua;
Musa qéynatisigha jawab bérip: — Xelq Xudadin yol izdeshke méning qéshimgha kélidu.
16 ʻOka ai haʻanau meʻa, ʻoku nau haʻu kiate au; peau fakamaau ki he tangata mo e tangata, pea u fakahā kiate kinautolu ʻae ngaahi fekau ʻae ʻOtua, mo ʻene ngaahi fono.”
Qachanki ularning bir ish-dewasi chiqsa ular yénimgha kélidu; shuning bilen men ularning otturisida höküm chiqirimen we shundaqla Xudaning qanun-belgilimilirini ulargha bildürimen, — dédi.
17 Pea naʻe lea ʻae tamai ʻi he fono ʻa Mōsese kiate ia, ʻo pehē, “Ko e meʻa ni ʻoku ke fai ʻoku ʻikai lelei.
Musaning qéynatisi uninggha: — Bu qilghining yaxshi bolmaptu.
18 He te ke fakaʻaʻau ʻo ʻosi moʻoni koe, ʻa koe mo e kakai ni ʻoku ʻiate koe: he ʻoku mamafa lahi ʻaupito ʻae meʻa ni kiate koe: ʻoku ʻikai te ke mafai ia ʻe koe tokotaha pe.
Sen jezmen özüngni hemde chörengde turghan xelqnimu charchitip qoyisen; chünki bu ish sanga bek éghir kélidu. Sen uni yalghuz qilip yétishelmeysen.
19 Ko eni, fanongo ki hoku leʻo, pea te u akonakiʻi koe, pea ʻe ʻiate koe ʻae ʻOtua: Ke ke ʻi he kakai ko e fehokotakiʻanga mo e ʻOtua, koeʻuhi ke ke ʻomi ʻae ngaahi meʻa ki he ʻOtua;
Emdi méning sözümge qulaq salghin, men sanga bir meslihet bérey we [shundaq qilsang, ] Xuda séning bilen bille bolidu: — Sen özüng Xudaning aldida xelqning wekili bolup, ularning ishlirini Xudagha melum qilghin;
20 Pea te ke ekinaki ʻae ngaahi tuʻutuʻuni, mo e ngaahi fono, pea ke fakahā kiate kinautolu ʻae hala ʻoku totonu ke nau ʻalu ai, mo e ngaahi ngāue ke nau fai,
sen xelqqe qanun-belgilimilerni ögitip, mangidighan yolni körsitip, ularning qandaq burchi barliqini uqturghin.
21 Pea ko eni ke ke fili mei he kakai ʻae kau tangata ʻoku mafai, ʻoku manavahē ki he ʻOtua, ko e kau tangata ʻoe moʻoni, ʻoku fehiʻa ki he manumanu; pea ke fakanofo ʻakinautolu ke nau pule ki he ngaahi toko afe, mo pule ki he ngaahi toko teau, mo pule ki he ngaahi nimangofulu, mo pule ki he ngaahi hongofulu:
Shuning bilen bir waqitta sen pütkül xelqning arisidin Xudadin qorqidighan, nepsaniyetchilikni yaman köridighan hem qabiliyetlik hem diyanetlik ademlerni tépip, ularni xelqning üstige bash qilip, bezisini mingbéshi, bezisini yüzbéshi, bezisini ellikbéshi, bezisini onbéshi qilip teyinligin.
22 Pea tuku ke nau fakamaau ʻae kakai ʻi he ngaahi kuonga kotoa pē: pea ʻe pehē, ʻilonga ʻae meʻa lahi kotoa pē, ke nau ʻomi ia kiate koe, ka ko e ngaahi meʻa ʻoku siʻi, ke nau fakamaauʻi: ko ia ʻe hoko ʻo faingofua ai kiate koe, pea te nau fai mo koe ke fua ʻae kavenga.
Shuning bilen bular herqandaq waqitta xelqning ish-dewalirini soraydu. Eger chong bir ish-dewa chiqip qalsa, buni sanga tapshursun; lékin hemme kichik ish-dewalarni ular özliri béjirisun. Shundaq qilip, ular séning wezipengni yéniklitip, yüküngni kötürüshüp béridu.
23 Pea kapau te ke fai ʻae meʻa ni, pea fekau pehē ʻe he ʻOtua kiate koe, te ke toki mafai ke tolonga, ai, pea ʻe ʻalu ʻae kakai ni kotoa pē ki honau potu ʻi he fiemālie.”
Eger shundaq qilsang we Xuda sanga shundaq buyrusa, özüng [wezipengde] put tirep turalaysen we xelqingmu xatirjemlik bilen öz jayigha qaytip kétidu, dédi.
24 Pea naʻe tokanga ʻa Mōsese ki he leʻo ʻo ʻene tamai ʻi he fono, ʻo ne fai ʻaia kotoa pē naʻa ne lea ki ai.
Musa qéynatisining sözige qulaq sélip déginining hemmisini qildi.
25 Pea naʻe fili ʻe Mōsese ʻae kau tangata mafai mei ʻIsileli kotoa pē, ʻo ne fakanofo ʻakinautolu ko e ʻulu ʻoe kakai, ko e kau pule ki he ngaahi toko afe, mo e kau pule ki he ngaahi toko teau, ko e kau pule ki he ngaahi toko nimangofulu, mo e kau pule ki he ngaahi hongofulu.
Musa pütkül Israil arisidin qabiliyetlik ademlerni tallap, ularni xelqning üstige bash qilip, bezisini mingbéshi, bezisini yüzbéshi, bezisini ellikbéshi, bezisini onbéshi qilip qoydi.
26 Pea naʻe fakamaau ʻae kakai ʻi he ngaahi faʻahitaʻu kotoa pē; naʻa nau ʻomi kia Mōsese ʻae ngaahi meʻa faingataʻa, ka ko e ngaahi meʻa siʻi naʻe fakamaau ʻekinautolu.
Bular herqandaq waqitta xelqning ish-dewalirini sorap turdi; tesrek ish-dewalarni bolsa, Musagha yollaytti, kichik ish-dewalarni bolsa özliri soraytti.
27 Pea naʻe tuku ʻe Mōsese ʻene tamai ʻi he fono ke ne ʻalu; pea naʻe ʻalu ia ʻi hono hala ki hono fonua.
Andin Musa qéynatisini yolgha sélip qoydi, u öz yurtigha qaytip ketti.
