< Eseta 3 >
1 Pea hili ʻae ngaahi meʻa ni naʻe fakahikihiki ʻe he tuʻi ko ʻAhasivelo ʻa Hamani ko e foha ʻo Hamitata ko e tangata Ekaki, mo ne hakeakiʻi ia, pea ʻai hono nofoʻa ke māʻolunga hake ʻi he ngaahi houʻeiki naʻe ʻiate ia.
Bu ixlardin keyin padixaⱨ Aⱨaxwerox Agagiylardin bolƣan Ⱨammidataning oƣli Ⱨamanning mǝnsipini ɵstürdi; padixaⱨ uning ornini ɵstürüp, ɵzi bilǝn billǝ ixlǝydiƣan barliⱪ ǝmirlǝrningkidin yuⱪiri ⱪildi.
2 Pea naʻe punou ʻae kau tamaioʻeiki kotoa pē, ʻaia naʻe ʻi he matapā ʻoe tuʻi, ʻonau fakaʻapaʻapa kia Hamani: he naʻe pehē pe ʻae fekau ʻae tuʻi ʻiate ia. Ka naʻe ʻikai punou ʻa Motekiai, pe fai fakaʻapaʻapa kiate ia.
Padixaⱨ uning ⱨǝⱪⱪidǝ ǝmr ⱪilƣaqⱪa, orda dǝrwazisida turƣan padixaⱨning barliⱪ ǝmǝldarliri Ⱨamanning aldida tǝzim ⱪilip bax uratti; lekin Mordikay bolsa Ⱨamanƣa nǝ tǝzim ⱪilmidi, nǝ bax urmidi.
3 Pea pehē ai ʻe he kau tamaioʻeiki ʻae tuʻi, ʻaia naʻe nofo ʻi he matapā ʻae tuʻi kia Motekiai, “Ko e hā ʻoku ke talangataʻa ai ki he fekau ʻae tui?”
Orda dǝrwazisida turƣan padixaⱨning hizmǝtkarliri Mordikaydin: — Sili nemixⱪa padixaⱨning ǝmrigǝ hilapliⱪ ⱪilidila? — dǝp soraytti.
4 Pea naʻe hoko ʻo pehē, ʻi heʻenau lea kiate ia ʻi he ʻaho kotoa pē, pea ʻikai tokanga ia kiate kinautolu, naʻa nau [toki ]tala ia kia Hamani, ke vakai, pe ʻe tuʻumaʻu ʻae anga ʻa Motekiai: he naʻa ne tala kiate kinautolu ko e Siu ia.
Xundaⱪ boldiki, ular ⱨǝr küni nǝsiⱨǝt ⱪilixⱪan bolsimu, u ⱪulaⱪ salmiƣandin keyin, ular: — Ⱪeni, Mordikayning ⱪilƣan bu ixiƣa yol ⱪoyulamdu-yoⱪ, bir kɵrǝyliqu, dǝp buni Ⱨamanƣa eytti; qünki u ularƣa ɵzining Yǝⱨudiy ikǝnlikini eytⱪanidi.
5 Pea ʻi he vakai ʻa Hamani naʻe ʻikai punou ʻa Motekiai, pe fakaʻapaʻapa kiate ia, naʻe pito ai ʻa Hamani ʻi he ʻita.
Ⱨaman Mordikayning ɵzigǝ bax urup tǝzim ⱪilmiƣanliⱪini kɵrüp ⱪattiⱪ ƣǝzǝplǝndi.
6 Pea naʻe pehē ʻe ia ko e meʻa noa pē ke ala kia Motekiai tokotaha pē: he naʻa nau fakahā kiate ia ʻae kakai ʻo Motekiai: ko ia naʻe tokanga ʻe Hamani ke fakaʻauha ʻae ngaahi Siu kotoa pē ʻi he puleʻanga kotoa pē ʻo ʻAhasivelo, ʻio, ko e kakai ʻo Motekiai.
Lekin u «Mordikayning üstigǝ ⱪol selixni kiqikkinǝ bir ix» dǝp ⱨesablidi; qünki ular Mordikayning millitini uningƣa dǝp ⱪoyƣanidi; xunga Ⱨaman Aⱨaxweroxning pütkül padixaⱨliⱪidiki Yǝⱨudiylarni, yǝni Mordikayning hǝlⱪini biraⱪla yoⱪitix yolini izdǝp yürdi.
7 ʻI he ʻuluaki māhina, ʻaia ko e māhina ko Nisani, ʻi hono hongofulu ma ua ʻoe taʻu ʻoe pule ʻoe tuʻi ko ʻAhasivelo, naʻa nau lī ʻa Puli, ʻaia ko e talotalo, ʻi he ʻao ʻo Hamani, ʻi he ʻaho hokohoko pe, pea mei he māhina ki he māhina, ʻo hoko ki hono hongofulu ma ua ʻae māhina, ʻaia ko e māhina ko ʻAtali.
Padixaⱨ Aⱨaxweroxning on ikkinqi yili birinqi ayda, yǝni Nisan eyida, birsi Ⱨamanning aldida [ⱪutluⱪ] ay-künni bekitix üqün ⱨǝr kün, ⱨǝr ay boyiqǝ «pur», yǝni qǝk taxliwidi, on ikkinqi ayƣa, yǝni «Adar eyi»ƣa qiⱪti.
8 Pea naʻe pehē ʻe Hamani ki he tuʻi ko ʻAhasivelo, “ʻOku ai ʻae kakai ʻe taha kuo movetevete mamaʻo atu ʻo nofo tuku fakaholo ʻi he lotolotonga ʻoe kakai ʻi he ngaahi potu kotoa pē ʻo ho puleʻanga; pea ʻoku kehe ʻenau ngaahi fono ʻi he kakai kotoa pē; pea ʻoku ʻikai foki te nau tokanga ki he ngaahi fono ʻae tuʻi: ko ia ʻoku ʻikai ʻaonga ki he tuʻi ke kātaki ʻakinautolu.
Ⱨaman padixaⱨ Aⱨaxweroxⱪa: — Padixaⱨliⱪlirining ⱨǝrⱪaysi ɵlkiliridiki ǝl-millǝtlǝr arisida qeqilip yaxawatⱪan bir hǝlⱪ bar; ularning ⱪanun-bǝlgilimiliri baxⱪa hǝlⱪlǝrningkigǝ ohximaydu, ular aliylirining ⱪanun-bǝlgilimilirigimu boysunmaydu; xunga ularning yaxixiƣa yol ⱪoyux aliyliriƣa ⱨeq payda yǝtküzmǝydu.
9 Kapau ʻoku lelei ki he tuʻi, tuku ke tohi koeʻuhi ke fakaʻauha ʻakinautolu: pea te u totongi ki he nima ʻokinautolu ʻoku tuku ki ai ʻae ngāue ni, ʻae taleniti siliva ʻe taha mano, ke ʻomi ki he ngaahi fale koloa ʻoe tuʻi.”
Əgǝr padixaⱨimƣa layiⱪ kɵrünsǝ, ularni yoⱪitix toƣruluⱪ yarliⱪ pütüp qüxürgǝyla; mana mǝn ɵz yenimdin on ming talant kümüxni aliylirining hǝzinilirigǝ selix üqün padixaⱨliⱪning ixlirini baxⱪuridiƣan hadimlarning ⱪoliƣa tapxurimǝn, dedi.
10 Pea naʻe toʻo ʻe he tuʻi hono mama mei hono nima, pea ne foaki ia kia Hamani ko e foha ʻo Hamitata ko e tangata Ekaki, ko e fili ʻoe kakai Siu.
Xuning bilǝn padixaⱨ ɵzining barmiⱪidin üzükni siyrip qiⱪirip, Yǝⱨudiylarning rǝⱪibi, Agagiy Ⱨammidataning oƣli Ⱨamanƣa berip:
11 Pea pehē ʻe he tuʻi kia Hamani, “Kuo foaki ʻae siliva kiate koe, mo e kakai foki, ke ke fai kiate kinautolu ʻaia ʻoku mata lelei kiate koe.”
— Xu kümüxlǝrni ɵzünggǝ in’am ⱪildim, u hǝlⱪnimu sanga tapxurdum, ularni ⱪandaⱪ ⱪilixni halisang, xundaⱪ ⱪil! — dedi.
12 Pea naʻe toki ui ke fakataha ʻae kau tangata tohi ʻae tuʻi ʻi hono hongofulu ma tolu ʻoe ʻaho ʻoe ʻuluaki māhina, pea naʻe tohi ʻo fakatatau ki he meʻa kotoa pē naʻe fekau ʻe Hamani ki he kau matāpule mo e kau pule fonua ʻaia naʻe pule ʻi he ngaahi puleʻanga, pea ki he kau pule kotoa pē ʻoe kakai kotoa pē ʻi he ngaahi puleʻanga kotoa pē ʻo fakatatau mo e tohi ʻo ia, pea ki he kakai kotoa pē ʻo taau mo ʻenau lea: naʻe tohi ia ʻi he huafa ʻoe tuʻi ko ʻAhasivelo, pea fakamaʻu ʻaki ʻae mama ʻoe tuʻi.
Andin birinqi ayning on üqinqi küni padixaⱨning mirziliri qaⱪirilip, yarliⱪ Ⱨamanning barliⱪ tapiliƣini boyiqǝ pütüldi; u ⱨǝrⱪaysi ɵlkilǝrgǝ ɵz yeziⱪida, ⱨǝrⱪaysi ǝl-millǝtkǝ ɵz tilida yazdurulup, ⱨǝrbir ɵlkilǝrning waliyliriƣa, ⱨǝrbir ǝl-millǝtning ǝmirlirigǝ ǝwǝtildi; yarliⱪ padixaⱨ Aⱨaxweroxning namida pütülgǝn bolup, uning üzük mɵⱨüri bilǝn peqǝtlǝndi.
13 Pea naʻe ʻave ʻae ngaahi tohi ʻi he kau ʻave tohi ki he ngaahi puleʻanga kotoa pē ʻoe tuʻi, ke maumau, ke tāmateʻi, mo fakaʻauha, ʻae kakai Siu kotoa pē, ʻae iiki mo e motuʻa, ʻae tamaiki iiki, mo e kau fefine, ʻi he ʻaho pe taha, ʻio, ʻi hono ʻaho ʻe hongofulu mā tolu ʻi hono hongofulu mā ua ʻoe māhina, ʻaia ko e māhina ko ʻAtali, pea ke faʻao ʻae vete ʻanautolu.
Yarliⱪ mǝktupliri qaparmǝnlǝrning ⱪoli bilǝn padixaⱨliⱪning ⱨǝrⱪaysi ɵlkilirigǝ yǝtküzüldi; uningda bir kün iqidǝ — On ikkinqi ayning, yǝni Adar eyining on üqinqi küni ⱪeri-yax, balilar wǝ ayallar demǝy, barliⱪ Yǝⱨudiylarni ⱪoymay ⱪirip, ɵltürüp, nǝsli ⱪurutuwetilsun, ularning mal-mülki olja ⱪilinsun, deyilgǝnidi.
14 Ko hono hiki ʻoe tohi ko e fekau ke ʻatu ki he puleʻanga kehekehe kotoa pē, naʻe fakahā atu ki he kakai kotoa pē, koeʻuhi kenau tali teu pe ki he ʻaho ko ia.
Xu yarliⱪ ⱨǝrbir ɵlkidǝ jakarlinix üqün, xundaⱪla xu küni ⱨǝrbir hǝlⱪ xundaⱪ ⱪilixⱪa tǝyyar bolup turuxi üqün, mǝktupning kɵqürmǝ nushiliri ⱨǝrbir ǝl-millǝtkǝ elan ⱪilinmaⱪqi boldi.
15 Naʻe ʻalu atu kituaʻā ʻae kau ʻave tohi, he naʻe fakavavevave ia ʻe he fekau ʻae tuʻi, pea naʻe fai ʻae fono ʻi Susani ko e kolo fakaʻeiki. Pea naʻe nofo hifo ʻae tuʻi mo Hamani ke inu: ka naʻe maveuveu ʻae kolo ko Susani.
Qaparmǝnlǝr padixaⱨning ǝmri boyiqǝ dǝrⱨal yolƣa qiⱪti; yarliⱪ Xuxan ⱪǝl’ǝsining ɵzidimu elan ⱪilindi. Bu qaƣda padixaⱨ Ⱨaman bilǝn xarab iqixkǝ olturƣanidi. Lekin Xuxan xǝⱨiridikilǝr dǝkkǝ-dükkigǝ qɵmüp ketixti.