Eseta 1
1 Pea naʻe hoko ʻo pehē ʻi he ngaahi ʻaho ʻo ʻAhasivelo, (ko e ʻAhasivelo eni naʻe pule mei Initia ʻo aʻu ki ʻItiopea, ki he vahe fonua ʻe teau mā uofulu mā fitu: )
These events happened in the time of Ahasuerus, who ruled over a hundred and twenty-seven provinces from India to Ethiopia
2 ʻI he ngaahi ʻaho ko ia, ʻi heʻene nofo ʻae tuʻi ko ʻAhasivelo, ki he nofoʻa fakatuʻi ʻo hono puleʻanga, ʻaia naʻe ʻi Susani ko e kolo fakaʻeiki.
from his royal throne in the fortified palace of Susa.
3 Naʻa ne fai ʻae kātoanga ki heʻene ngaahi houʻeiki kotoa pē mo ʻene kau tamaioʻeiki ʻi hono tolu taʻu ʻo ʻene pule: ko e mālohi ʻo Peasia mo Mitia, ko e ngaahi houʻeiki, mo kinautolu naʻe pule ki he ngaahi vahe fonua, naʻe ʻi hono ʻao:
In the third year of his reign, the king gave a feast for all his officers and courtiers. The commanders of the military forces of Persia and Media, the nobles and provincial rulers were present
4 Pea naʻa ne fakahā ai ʻi he ngaahi ʻaho lahi ʻae koloa ʻo hono puleʻanga fakamanavahē, mo e lahi ʻo ʻene ongoongolelei ʻaʻana, ʻio, ʻi he ʻaho ʻe teau ma valungofulu.
while for one hundred and eighty days he showed them the glorious riches of his kingdom and the costliness of his magnificent regalia.
5 Pea ʻi he hili ʻae ngaahi ʻaho ko ia, naʻe fai ʻae kātoanga ʻe he tuʻi ki he kakai kotoa pē naʻe ʻi Susani ko e kolo fakaʻeiki, ki he lahi, mo e siʻi, ʻi he ngaahi ʻaho ʻe fitu, ʻi he lotoʻā ʻoe ngoue ʻi he fale fakaʻeiki ʻoe tuʻi;
When these days were ended, the king held a banquet for all the people who were present in the royal palace at Susa, high and low alike. It was a seven days’ feast in the enclosed garden of the royal palace.
6 ʻAia naʻe ʻi ai ʻae ngaahi [puipui ]hinehina, mo lanu ʻakau mata, mo lanu moana, naʻe fakamaʻu ʻaki ʻae ngaahi afo ʻoe filo tupenu tuʻovalevale mo e paʻuhiʻuhi ki he ngaahi kaveʻi siliva mo e ngaahi pou ʻoe maka hinehina: naʻe koula mo siliva ʻae ngaahi mohenga naʻe tuʻu ki he faliki [fale ]ʻoe maka hinehina, mo e kulokula, mo e lanu moana, mo e hinehina, mo e ʻuliʻuli.
There were white and violet cotton curtains fastened to silver rings and pillars of marble with cords of fine purple wool and linen. The couches were of gold and silver placed upon a mosaic pavement of alabaster, white marble, mother-of-pearl, and dark stone.
7 Pea naʻa nau ʻatu ʻae meʻainu kiate kinautolu ʻi he ngaahi ipu koula, (naʻe fai kehekehe ʻae ngaahi ipu kotoa pē, ) mo e uaine ngalingali tuʻi lahi ʻaupito, ʻo fakatatau ki he anga ʻoe tuʻi.
Drink was brought in vessels of gold – which were all different – and the king’s wine was provided with royal liberality.
8 Pea naʻe fai ʻae inu ʻo fakatatau ki he fono naʻe ʻikai puleʻi mālohi ʻe ha tokotaha he naʻe pehē ʻe he fono ʻae tuʻi ki he kau matāpule kotoa pē ʻo hono fale, ke nau fai taki taha kotoa pē ʻo fakatatau ki hono loto ʻoʻona.
The drinking was unrestricted, for the king had directed all the officers of his household to let each man do as he pleased.
9 Pea naʻe fai foki ʻe Vasiti ko e tuʻi fefine ʻae kātoanga ki heʻenau fefine ʻi he fale fakatuʻi ʻaia naʻe ʻoe tuʻi ko ʻAhasivelo.
Queen Vashti also gave a feast for the women in the King Ahasuerus’ royal palace.
10 Pea ʻi hono fitu ʻoe ʻaho ʻi he fiefia ʻae loto ʻoe tuʻi ʻi he uaine, naʻa ne fekau kia Mihumani, mo Pisita, mo Hapona, mo Pikita, mo ʻApakita, mo Setali, mo Kakasi, ko e kau tauhi fale ʻe toko fitu naʻe talifekau ʻi he ʻao ʻo ʻAhasivelo ko e tuʻi.
On the seventh day, when the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zathar and Carkas, his seven eunuch attendants
11 Ke nau ʻomi ʻa Vasiti ko e tuʻi fefine ki he ʻao ʻoe tuʻi mo e tatā fakaʻeiki, ke fakahā ki he kakai mo e ngaahi houʻeiki hono hoihoifua: he naʻe hoihoifua ia ke mamata ki ai.
to bring Queen Vashti before him with the royal diadem on her head, to show her beauty to the people and the officials, for she was very beautiful.
12 Ka naʻe ʻikai fie haʻu ʻae tuʻi fefine ko Vasiti ʻi he fekau ʻae tuʻi ʻi he kau talafekau: ko ia naʻe tuputāmaki ai ʻae tuʻi, pea lili ʻene houhau ʻiate ia.
But Queen Vashti refused to come as the king commanded through the eunuchs. Then the king became very angry and his fury burned within him.
13 Pea pehē ai ʻe he tuʻi ki he kau tangata poto, ʻaia naʻe ʻilo ʻae ngaahi kuonga, (he naʻe pehē pe ʻae anga ʻae tuʻi kiate kinautolu kotoa pē naʻe ʻilo ʻae fono mo e fakamaau:
The king turned to the wise men who knew the precedents, for it was his custom to confer with those wise in law.
14 Pea naʻe hoko mo ia ʻa Kasina, mo Setali, mo ʻAtimata, mo Tasisi, mo Melesi, mo Masina, mo Mimukani, ko e houʻeiki ʻe toko fitu ʻo Peasia mo Mitia, ʻaia naʻe mamata ki he fofonga ʻoe tuʻi, pea naʻe nofo ki muʻa ʻi he puleʻanga; )
Those next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, seven officials of Persia and Media who had access to the king and were highest in the kingdom.
15 “Ko e hā te tau fai ki he tuʻi fefine, ko Vasiti ʻo fakatatau ki he fono, ko e meʻa ʻi he ʻikai te ne fai ʻae fekau ʻae tuʻi ko ʻAhasivelo ʻi he kau talafekau?”
“Queen Vashti”, the king said, “has failed to obey my royal command – the command of King Ahasuerus conveyed through the eunuchs! What does the law say should be done to her?”
16 Pea naʻe lea ʻa Mimukani ʻi he ʻao ʻoe tuʻi mo e ngaahi houʻeiki, [ʻo pehē], “Naʻe ʻikai fai hala ʻe Vasiti ko e tuʻi fefine ki he tuʻi pē, ka ki he ngaahi houʻeiki kotoa pē, pea ki he kakai kotoa pē ʻaia ʻoku ʻi he ngaahi puleʻanga ʻoe tuʻi ko ʻAhasivelo.
Memucan replied before the king and the officials, “Queen Vashti has done wrong not only to the king but also to all the officials and to all the peoples in all of the king’s provinces.
17 Koeʻuhi ʻe ongo atu ki he mamaʻo ʻae ngāue ni ʻae tuʻi fefine ki he kau fefine kotoa pē, ko ia te nau mata manuki ai ki honau ngaahi husepāniti, ʻoka fakaongo atu ia, ‘Naʻe fekau ʻe he tuʻi ko ʻAhasivelo ke ʻomi ʻae tuʻi fefine ki hono ʻao, ka naʻe ʻikai haʻu ia.’
The refusal of the queen will be reported to all the women with the result that it will make them despise their husbands. They will say, ‘King Ahasuerus commanded Queen Vashti to be brought in before him, but she did not come!’
18 ʻE lea pehē pē foki ʻe he houʻeiki fefine ʻo Peasia mo Mitia he ʻaho ni ki he ngaahi houʻeiki ʻae tuʻi, ʻaia kuo ongoʻi ʻae ngāue ni ʻae tuʻi fefine. Ko ia ʻe tupu ai ʻae manuki lahi mo e ʻita.
This very day the ladies of Persia and Media who have heard of the refusal of the queen will tell it to all the king’s officials, and there will be contempt and strife!
19 Pea kapau ʻoku lelei ki he tuʻi, ke fai ʻe ia ʻae fono fakatuʻi, pea tuku ke tohi ia ʻi he ngaahi fono ʻoe kakai Peasia mo e kakai Mitia, koeʻuhi ke ʻoua naʻa fakakehe ia, koeʻuhi ke ʻoua naʻa toe haʻu ʻa Vasiti ki he ʻao ʻoe tuʻi ko ʻAhasivelo: pea ke foaki ʻe he tuʻi hono tuʻunga fakatuʻi ki ha tokotaha ʻoku lelei lahi ʻiate ia.
If it seems best to the king, let him send out a royal edict. Let it be written among the laws of Persia and Media, never to be repealed, that Vashti may never again come before King Ahasuerus. Let the king give her place as queen to another who is more worthy than she.
20 Pea ka fakaongo atu ʻae fono ʻae tuʻi ʻaia te ne fai ki he potu kotoa pē ʻo hono puleʻanga, (he ʻoku lahi ia, ) ʻe ʻatu ʻe he ngaahi fefine uaifi ʻae fakaʻapaʻapa ki honau ngaahi husepāniti, pē ko e lahi ia pē ko e siʻi.”
When the king’s decree which he makes is heard throughout his kingdom – great as it is – the wives of all classes will give honor to their husbands.”
21 Pea naʻe mālie ai ʻae tuʻi mo e ngaahi houʻeiki ʻi he lea ko ia; pea naʻe fai ʻe he tuʻi ʻo fakatatau ki he lea ʻa Mimukani.
The proposal pleased the king and the officials, and the king did as Memucan advised.
22 He naʻa ne ʻave ʻae ngaahi tohi ki he ngaahi potu kotoa pē ʻoe puleʻanga ʻoe tuʻi, ki he puleʻanga kotoa pē ʻo fakatatau ki he tohi ʻo hono lea, pea ki he kakai kotoa pē ʻo tatau mo ʻenau lea, koeʻuhi ke pule taki taha ʻae tangata ʻi hono fale ʻoʻona, pea koeʻuhi ke fanongonongo ia ʻi he lea ʻae kakai kotoa pē.
He sent letters to all the provinces, to every province in its own system of writing and to every people in their language, that every man should be master in his own house!
