Tangata Malanga 5
1 Tauhi ho vaʻe ʻoka ke ka ʻalu ki he fale ʻoe ʻOtua, pea lahi hake hoʻo fiefanongo ʻi hoʻo fai ʻae feilaulau ʻae vale: he ʻoku ʻikai te nau tokanga ki he kovi ʻoku nau fai.
Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not understand that they are doing what is wrong.
2 ʻOua naʻa ke ʻohonoa ʻaki ho ngutu, pea ʻoua naʻa vave ho loto ke fakahā ha meʻa ʻi he ʻao ʻoe ʻOtua: he ʻoku ʻi he langi ʻae ʻOtua, ka ʻoku ke ʻi māmani ko ē: ko ia ke siʻi ai hoʻo lea.
Do not be too quick to speak with your mouth, and do not let your heart be too quick to bring any matter up before God. God is in heaven, but you are on earth, so let your words be few.
3 He ʻoku tupu ʻae misi mei he femouʻekina ki he ngāue; pea ʻoku ʻilo ʻae leʻo ʻoe vale ʻi he lahi ʻo ʻene lea.
If you have too many things to do and worry about, you will probably have bad dreams. The more words you speak, the more foolish things you will probably say.
4 ʻOka ke ka fuakava ki he ʻOtua, ʻoua naʻa ke fakatuai hoʻo fai ki ai; he ʻoku ʻikai te ne leleiʻia ʻi he vale; fai koe ki he meʻa kuo ke fuakava ki ai.
When you make a vow to God, do not delay to do it, for God has no pleasure in fools. Do what you vow you will do.
5 ʻOku lelei hake ke ʻoua ʻaupito naʻa ke fuakava, ʻi hoʻo fuakava kae ʻikai fai ki ai.
It is better not to make a vow than to make one that you do not carry out.
6 ʻOua naʻa tuku ke fakahalaʻi koe ʻe ho ngutu; pea ʻoua naʻa ke pehē ʻi he ʻao ʻoe ʻāngelo, ko hoʻo fai hala: ko e hā ʻoku ke fakahouhauʻi ʻae ʻOtua ʻaki ho leʻo, pea te ne fakaʻauha ʻae ngāue ʻa ho nima?
Do not allow your mouth to cause your flesh to sin. Do not say to the priest's messenger, “That vow was a mistake.” Why make God angry by vowing falsely, provoking God to destroy the work of your hands?
7 He ʻoku lahi ʻae vaʻinga foki ʻi he lahi ʻoe misi mo e lea ʻoku lahi: ka ke manavahē koe ki he ʻOtua.
For in many dreams, as in many words, there is meaningless vapor. So fear God.
8 Kapau ʻoku ke mamata ki he fakamālohiʻi ʻoe masiva, pea mo e mioʻi fakamālohi ʻae fakamaau mo e fai totonu ʻi ha vahefonua, ʻoua naʻa ke ofo ai: he ko ia ʻoku māʻolunga taha ʻi he māʻolunga kotoa pē ʻoku ne ʻafioʻi ia; koeʻuhi ʻoku ai ʻaia ʻoku māʻolunga hake ʻiate kinautolu.
When you see the poor being oppressed and robbed of just and right treatment in your province, do not be astonished as if no one knows, because there are people in power who watch those under them, and there are even higher ones over them.
9 Kaeʻumaʻā foki ko e tupu ʻoe kelekele, ko e meʻa maʻa e kakai kotoa pē: naʻa mo e tuʻi ʻoku tauhi ia mei he ngoue.
In addition, the produce of the land is for everyone, and the king himself takes produce from the fields.
10 Ko ia ʻoku manako ki he siliva ʻe ʻikai ke ne fiemālie ʻi he siliva; pe ko ia ʻoku manako ki he koloa ʻi he tupulaki ʻo ʻene meʻa: ko e vaʻinga foki eni.
Anyone who loves silver will not be satisfied with silver, and anyone who loves wealth always wants more. This, too, is vapor.
11 Koeʻuhi ʻi he tupulekina ʻae meʻa, ʻoku tupu foki ʻakinautolu ʻoku nau kai ia: pea ko e hā hono lelei kiate kinautolu ʻoku ʻanautolu ia, ka ko ʻenau mamata pe ki ai ʻaki honau mata?
As prosperity increases, so also do the people who consume it. What advantage in wealth is there to the owner except to watch it with his eyes?
12 ʻOku fiemālie ʻae mohe ʻae tangata ngāue, neongo pe ʻoku siʻi pe ʻoku lahi ʻa ʻene kai: ka ko e lahi ʻoe meʻa ʻae koloaʻia, ko ia ʻoku ʻikai ke nau faʻa mohe ai.
The sleep of a working man is sweet, whether he eats little or a lot, but the wealth of a rich person does not allow him to sleep well.
13 ʻOku ai ʻae kovi lahi kuo u mamata ki ai ʻi he lalo laʻā, ʻa eni, ʻae tauhi koloa ke kovi ai ʻakinautolu ʻoku ʻanautolu pe ia.
There is an evil that I have seen under the sun: riches hoarded by the owner, resulting in his own misery.
14 Ka ʻoku maumau ʻae koloa ko ia ʻi he feinga kovi; pea ʻoku tupu ʻiate ia ʻae foha, ka ʻoku ʻikai ha meʻa ʻi hono nima.
When the rich man loses his wealth through bad luck, his own son, one whom he has fathered, is left with nothing in his hands.
15 ʻO hangē ko ʻene haʻu mei he manāva ʻo ʻene faʻē, ʻe pehē ʻa ʻene ʻalu telefua atu ʻo hangē ko ʻene haʻu, pea ʻe ʻikai ha tupu ʻo ʻene ngāue te ne maʻu ke ʻave ʻi hono nima.
As a man comes from his mother's womb, so also he will leave naked. He can take none of the fruits of his labor in his hand.
16 Pea ko e kovi foki eni ʻoku lahi, ʻa ʻene ʻalu ʻo tatau ʻi he meʻa kotoa pē mo ʻene haʻu: pea ko e hā ʻae lelei ʻoku maʻu ʻe ia ʻoku ngāue ki he matangi?
Another evil is that as a person comes, so he goes away. So what profit is there for him who works for the wind?
17 ʻOku kai ʻe ia ʻi he fakapoʻuli ʻi he ʻaho kotoa pē, pea ʻoku lahi ʻae mamahi mo e tautea ʻoku hoko kiate ia ʻi hono mahaki.
During his days he eats with darkness and is greatly distressed with sickness and anger.
18 Vakai ki he meʻa kuo u mamata ki ai: ʻoku lelei mo totonu ki he tangata ke kai mo inu, pea ke fiefia ʻi he lelei kotoa pē ʻo ʻene ngāue, ʻaia ʻoku ne fai ʻi he lalo laʻā, ʻi he ʻaho kotoa pē ʻo ʻene moʻui, ʻaia kuo foaki ʻe he ʻOtua kiate ia; he ko hono ʻinasi ia.
Look, what I have seen to be good and suitable is to eat and drink and to enjoy the gain from all our work, as we labor under the sun during the days of this life that God has given us. For this is man's assignment.
19 Pea ko e tangata kotoa pē ʻaia ʻoku foaki ki ai ʻe he ʻOtua ʻae maʻumeʻa mo e koloa lahi, pea mo e mālohi ke ne kai mei ai, pea ke maʻu hono ʻinasi, pea ke fiefia ʻi heʻene ngāue; ko e foaki ia ʻae ʻOtua.
Anyone to whom God has given riches and wealth and the ability to receive his share and rejoice in his work—this is a gift from God.
20 Pea ʻe ʻikai te ne tokanga mamahi ia ki he ngaahi ʻaho ʻo ʻene moʻui; koeʻuhi ʻoku tauhi ia ʻe he ʻOtua, pea ko ia ʻoku fiefia ai hono loto.
For he does not call to mind very often the days of his life, because God makes him keep busy with the things that he enjoys doing.
