Tangata Malanga 4
1 Ko ia naʻaku tafoki mai, pea u tokanga ki he fakamālohi kotoa pē ʻoku fai ʻi he lalo laʻā: pea vakai ko e loʻimata ʻonautolu kuo fakamālohiʻi, pea ʻikai hanau fakafiemālie; pea naʻe ʻi he nima ʻonautolu naʻe fakamālohi ʻae mālohi, ka naʻe ʻikai hanau fakafiemālie.
I thought some more about all the suffering that people are caused to experience on the earth [MTY]. I saw the tears of people who were (oppressed/treated cruelly) and who had no one to comfort/encourage them. Those who oppressed them had power, and there was absolutely no one who was able to comfort those who were being oppressed.
2 Ko ia naʻaku leleiʻia moʻoni ʻi he mate kuo mate, ʻi he moʻui ʻoku kei moʻui.
[So] I thought that those who are already dead are more fortunate than those who are still alive.
3 ʻIo, pea ʻoku lelei hake ia ʻiate kinaua fakatouʻosi, ʻaia ʻoku teʻeki ai fakatupu pe mamata ki he ngāue kovi ʻoku fai ʻi he lalo laʻā.
And those who have not been born yet are more fortunate than those who are still alive and those who have died, [because] those who have not been born have not seen all the evil things that are done on the earth.
4 Pea ko eni, naʻaku fakalaulauloto ki he feinga mo e ngāue lelei kotoa pē, he ko e meʻa ia ʻoku fakatupu meheka ki ha tangata mei hono kaungāʻapi. Ko e vaʻinga foki eni mo e fakamamahi ki he laumālie.
I also thought about all the hard work that people do and the skills that they have. And I thought about how they compete with each other because they are envious of others, [and I concluded that] this also is something that is not accomplishing anything useful, [like] chasing the wind.
5 ʻOku fehulunaki ʻae nima ʻoe vale, pea ʻoku ne kai hono kakano ʻoʻona.
Foolish people [refuse to work]; they sit idly, with their hands folded, [and do not work]. [So] they ruin themselves.
6 ʻOku lelei hake ke fonu ʻae nima ʻe taha mo e fiemālie, ʻi he fonu fakatouʻosi ʻoe nima kae feinga mo mamahi ʻae laumālie.
[So I say], “It is better to be content with not having much money, than to work very hard and try to get a lot of money, which is [as useless as] chasing the wind.”
7 Pea naʻaku toki tafoki mai, pea naʻaku mamata ki he vaʻinga ʻi he lalo laʻā.
I thought about something else that happens on the earth [MTY] that seems senseless.
8 ʻOku ai ʻaia ʻoku tokotaha pe, pea ʻoku ʻikai hono toko ua; ʻio, ʻoku ʻikai haʻane fānau pe kāinga: ka ʻoku ʻikai ngata ʻene ngāue; pea ʻoku ʻikai fiu hono mata ki he koloa; pea ʻoku ʻikai pehē ʻe ia, Ko ʻeku ngāue eni maʻa hai, kau fakamasivaʻi ʻa hoku laumālie ʻi he lelei? Ko e vaʻinga foki eni, ʻio, ko e fakamamahi lahi.
There are men who live alone; they do not have a wife or children or any brothers living with them; every day they work [very hard], without stopping, to get a lot of money, but they are never satisfied with the things that they have. They never ask [themselves], “Why am I working very hard to earn more money? Why am I not doing things that would cause me to be happy?” What they do also seems senseless.
9 ʻOku lelei hake ʻae toko ua ʻi he tokotaha; he ʻoku ai ʻae totongi lelei ʻi heʻena ngāue.
Having someone [work] with you is better than being by yourself [all the time]. If you have a friend, he can help you to do your work.
10 He kapau te na tō ki lalo, ʻe hiki ki ʻolunga ʻe he tokotaha ʻa hono kāinga: ka ʻe kovi lahi kiate ia ʻoku tō ki lalo ʻi heʻene tokotaha pe; he ʻoku ʻikai ha tokotaha ke tokoni hake ia ki ʻolunga.
If you fall down, he can help you get up again. But if you fall down when you are alone, it will be difficult for you, because there will be no one to help you stand up.
11 Ko eni foki, kapau ʻe takoto ʻae toko ua te na mafana; ka ʻe mafana fēfeeʻi ha taha ʻi heʻene tokotaha pe?
Similarly, if two people sleep together, they can keep each other warm. But someone who sleeps alone will certainly not [RHQ] be warm.
12 Pea kapau ʻe mālohi ha tokotaha ki he tokotaha, ka ʻe faʻa ikuʻi ia ʻe he toko ua; pea ko e afo tuʻo tolu ʻoku motungataʻa ia.
Someone who is alone can easily be attacked and defeated by another person, but two people can help each other and (resist/defend themselves against) someone who attacks them. [Three people can defend themselves even more easily], [like] a rope that is made from three cords is harder to break [than a rope made from two cords].
13 ʻOku lelei hake ʻae tamasiʻi ʻoku masiva mo poto, ʻi ha tuʻi ʻoku motuʻa kae vale, ʻaia ʻoku ʻikai tui ki he valoki.
A young man who is poor but wise is a better person than a foolish old king who refuses to pay attention when people try to give him good advice.
14 He ʻoku haʻu ia mei he fale fakapōpula ki he pule; ka ko ia kuo fanauʻi ko e pule ʻoku hoko ia ʻo masiva.
It is possible for a young man like that to succeed and some day become king, even if his parents were poor or even if he was in prison some of the time.
15 Naʻaku mamata ki he kakai moʻui kotoa pē ʻoku ʻaʻeva ʻi he lalo laʻā, mo hono foha ʻe hoko, ʻaia ʻe tuʻu hake ʻi hono potu ko hono fetongi.
But then some other young man becomes king, and everyone (starts to support/is pleased with) him.
16 ʻOku ʻikai hano ngataʻanga ʻoe kakai kotoa pē, ʻakinautolu foki naʻe ʻi muʻa ʻiate kinautolu: pea ʻe ʻikai fiefia ʻiate ia ʻakinautolu ʻe tupu kimui. Ko e moʻoni ko e vaʻinga foki eni mo e fakamamahi ki he laumālie.
Large crowds of people crowd around him. But after a few years, they will reject him, [too]. So it is all senseless, [like] chasing after the wind.
