Teutalonome 3

1 “Pea naʻa tau tafoki, ʻo ʻalu hake ʻi he hala ki Pesani: pea naʻe haʻu kituaʻā ʻa Oki ko e tuʻi ʻo Pesani ke tauʻi ʻakitautolu, ʻaia mo hono kakai kotoa pē, ʻi ʻEtilei.

Biye da wannan muka juya muka haura ta hanyar wajen Bashan, inda Og, sarkin Bashan tare da dukan mayaƙansa suka fito don su sadu da mu a yaƙi, a Edireyi.

2 Pea naʻe pehē ʻe Sihova kiate au, ‘ʻOua naʻa ke manavahē kiate ia: he te u tukuange ia, mo hono kakai kotoa pē, mo hono fonua ki ho nima; pea te ke fai kiate ia ʻo hangē ko ia naʻa ke fai kia Sihoni ko e tuʻi ʻoe kau ʻAmoli, ʻaia naʻe nofo ʻi Hesiponi.’

Ubangiji ya ce mini, “Kada ka ji tsoronsa, gama na riga na miƙa shi da dukan mayaƙansa da kuma ƙasarsa gare ka. Yi masa abin da ka yi wa Sihon sarkin Amoriyawa, wanda ya yi mulkin Heshbon.”

3 “Pea naʻe tukuange ʻe Sihova ko hotau ʻOtua ʻa Oki ko e tuʻi ʻo Pesani ki hotau nima, mo hono kakai kotoa pē: pea naʻa tau teʻia ia ke ʻoua naʻa toe ha tokotaha kiate ia.

Saboda haka Ubangiji Allahnmu ya ba da Og, sarkin Bashan da dukan mayaƙansa a hannuwanmu. Muka karkashe su, ba mu bar wani da rai ba.

4 Pea naʻa tau maʻu ʻene ngaahi kolo ʻi he kuonga ko ia, naʻe ʻikai toe ha kolo ʻe taha naʻa tau taʻelavaʻi ʻiate kinautolu, ko e kolo ʻe onongofulu, ko e potu fonua kotoa pē ʻo ʻAkopa, ko e puleʻanga ʻo Oki ʻi Pesani.

A wannan lokaci muka kwashe dukan biranensa. Babu ɗaya daga birane sittin da ba mu ɗauke daga gare su ba, dukan yankin Argob, masarautar Og a Bashan.

5 Ko e ngaahi kolo ni naʻe ʻāʻi ʻaki ʻae ngaahi ʻā māʻolunga, mo e ngaahi matapā, mo e ngaahi songo; kaeʻumaʻā ʻae ngaahi kolo taʻeʻā naʻe lahi ʻaupito.

Dukan biranen nan masu katanga da suke da tsayi masu ƙofofi da ƙyamare, akwai kuma manya ƙauyukan da ba su da katanga.

6 Pea naʻa tau fakaʻauha ʻaupito ʻakinautolu, ʻo hangē ko ia naʻa tau fai kia Sihoni ko e tuʻi ʻo Hesiponi, ʻo fakaʻauha ʻae kakai tangata, mo e fefine, mo e fānau, ʻoe kolo kotoa pē.

Muka hallaka su ƙaƙaf, kamar yadda muka yi wa Sihon sarkin Heshbon, muka hallaka kowace birni, maza, mata da yara.

7 Ka ko e fanga manu kotoa pē, mo e vete ʻoe ngaahi kolo, naʻa tau toʻo ko e koloa maʻatautolu.

Amma dukan dabbobin da kuma ganimar daga biranensu muka kwaso wa kanmu.

8 “Pea naʻa tau maʻu ʻi he kuonga ko ia mei he nima ʻoe ongo tuli ʻoe kakai ʻAmoli, ʻae ngaahi fonua ʻoku ʻi he potu mai ʻo Sioatani, mei he vaitafe ʻo ʻAlanoni ʻo aʻu atu ki he moʻunga ko Heamoni;

A lokacin ne muka ƙwace wannan ƙasa daga hannun sarakunan nan biyu na Amoriyawa, wato, ƙasa wadda take a hayin Urdun, daga Kwarin Arnon zuwa Dutsen Hermon.

9 (ʻAe Heamoni ko ia ʻoku ui ʻe he kau Saitoni ko Silioni; pea ʻoku ui ia ʻe he kakai ʻAmoli ko Sina; )

(Hermon ne Sidoniyawa suke kira Siriyon, Amoriyawa kuwa suna kira shi Senir.)

10 Ko e ngaahi kolo kotoa pē ʻoe toafa, mo Kiliati kotoa pē, mo Pesani kotoa pē, ʻo aʻu ki Salika mo ʻEtilei, ko e ngaahi kolo ʻoe puleʻanga ʻo Oki ko e tuʻi ʻo Pesani.”

Muka kama dukan biranen da suke kan tudu, da dukan Gileyad, da dukan Bashan, har zuwa Saleka da Edireyi, biranen masarautar Og a Bashan.

11 He naʻe toe pe ʻa Oki ko e tuʻi ʻo Pesani ʻi he toenga kakai lalahi; vakai, ko hono mohenga ko e mohenga ukamea; ʻikai ʻoku ʻi Lapate ia ʻoe fānau ʻa ʻAmoni? Ko e hanga ʻe hongofulu ma valu ʻa hono lōloa, pea ko hono māukupu ko e hanga ʻe valu, ʻo fakatatau ki he hanga ʻoe tangata.

(Og sarkin Bashan, ne kaɗai ya ragu cikin Refahiyawa. An yi gadonsa da ƙarfe, tsawon gadon ya fi ƙafa goma sha uku, fāɗinsa kuwa ƙafa shida ne. Yana nan a Rabba ta Ammonawa har yanzu.)

12 “Pea ko e fonua ni, naʻa tau maʻu ʻi he kuonga ko ia, mei ʻAloeli ʻaia ʻoku ofi ki he vaitafe ko ʻAlanoni, mo hono vaeua mālieʻanga ʻoe moʻunga ko Kiliati, mo hono ngaahi kolo ʻo ia, ne u ʻatu ki he faʻahinga ʻo Lupeni, mo e faʻahinga ʻo Kata.

Cikin ƙasar da muka kwasa a lokacin, na ba wa mutanen Ruben da mutanen Gad yankin arewa na Arower ta Kwarin Arnon, haɗe da rabin ƙasar tudu ta Gileyad, tare da biranenta.

13 Pea ko hono toe ʻo Kiliati, mo Pesani kotoa pē, ʻaia ko e puleʻanga ʻo Oki, naʻaku ʻatu ki hono vaeua ʻoe faʻahinga ʻo Manase; ʻae ngaahi fonua kotoa pē ʻo ʻAkopa, mo Pesani kotoa pē, ʻaia naʻe ui ko e fonua ʻoe kakai lalahi.”

Sai kuma na ba wa rabin kabilar Manasse sauran rabin ƙasar tudu ta Gileyad da kuma dukan Bashan, masarautar Og (Wato, dukan yankin ƙasan nan na Argob a Bashan da dā ake kira ƙasar Refahiyawa.

14 Ko Saili ko e foha ʻo Manase naʻa ne maʻu ʻae fonua kotoa pē ʻo ʻAkopa ʻo aʻu atu ki he potu

Yayir na zuriyar Manasse ya karɓi dukan yankin ƙasar Argob a Bashan har zuwa iyakar Geshurawa da Ma’akatiyawa. Sai ya kira ƙauyukan wurin da sunansa, Hawwot Yayir.)

15 ʻo Kesuli mo Meʻekati; pea naʻa ne ui ia ki hono hingoa ʻoʻona, ko Peasini-hevatisaili ʻo aʻu ki he ʻaho ni. Pea ne u ʻatu ʻa Kiliati kia Mekili.

Na kuma ba da Gileyad ga Makir.

16 Pea ne u ʻatu ki he faʻahinga ʻo Lupeni mo e faʻahinga ʻo Kata mei Kiliati ʻo aʻu atu ki he vaitafe ko ʻAlanoni hono vaeua ʻoe vahaʻa moʻunga, mo hono mata fonua ʻo aʻu atu ki he vaitafe ko Sapoki, ʻaia ʻoku ʻi he veʻe fonua ʻoe fānau ʻa ʻAmoni:

Amma ga mutanen Ruben da mutanen Gad, na ba da yankin da ya tashi daga Gileyad, ya gangara zuwa Kwarin Arnon (tsakiyar kwarin kuwa shi ne iyaka) ya fita zuwa Kogin Yabbok, wanda yake shi ne iyakar Ammonawa.

17 Ko e toafa foki, mo Sioatani, mo hono ngataʻanga ʻo ia, mei Kinileti ʻo aʻu atu ki he tahi ʻoe toafa, ʻio ki he tahi kona, ʻi lalo ʻi ʻAsitotipisika ʻi he potu hahake.”

Iyakarsa daga yamma kuwa shi ne Urdun a Araba, daga Kinneret zuwa Tekun Araba (wato, Tekun Gishiri) a gangaren gindin Dutsen Fisga wajen gabas.

18 “Pea ne u fekau kiate kimoutolu ʻi he kuonga ko ia, ʻo pehē, ‘Ko Sihova ko homou ʻOtua kuo ne foaki kiate kimoutolu ʻae fonua ni ke mou maʻu: te mou ʻalu atu mo e mahafu ʻi he ʻao ʻo homou kāinga ko e fānau ʻa ʻIsileli, ʻakimoutolu kotoa pē ʻoku faʻa fai ʻae tau.

Na umarce ku a lokacin na ce, “Ubangiji Allahnku ya ba ku wannan ƙasa ku mallake ta. Dukan mayaƙanku za su haye da shirin yaƙi a gaban’yan’uwanku, Isra’ilawa.

19 Ka ko homou ngaahi uaifi, mo hoʻomou fānau siʻi, mo hoʻomou fanga manu, (he ʻoku ou ʻilo ʻoku lahi hoʻomou fanga manu, ) tenau nofo ʻi hoʻomou ngaahi kolo ʻaia kuo u foaki kiate kimoutolu;

Amma matanku, yaranku da dabbobinku (na sani kuna da dabbobi masu yawa), su ne za ku bari a garuruwan da na ba ku,

20 Ke ʻoua ke foaki ʻe Sihova ʻae mālōlō ki homou kāinga, ʻo hangē ko kimoutolu, pea ke ʻoua ke maʻu ʻekinautolu foki ʻae fonua ko ia kuo foaki ʻe Sihova ko homou ʻOtua kiate kinautolu ʻi he kauvai ʻe taha ʻo Sioatani: pea te mou toki liu mai ʻae tangata kotoa pē ki hono tofiʻa, ʻaia kuo u tuku kiate kimoutolu.’

sai Ubangiji ya ba da hutu ga sauran’yan’uwanku, yadda ya yi da ku, su ma suka sami ƙasar da Ubangiji Allahnku yake ba su, a ƙetaren Urdun, sa’an nan kowannenku zai komo ga mallakar da na ba ku.”

21 “Pea ne u fekauʻi ʻa Siosiua ʻi he kuonga ko ia, ʻo pehē, ‘Kuo mamata ʻe ho mata ki he meʻa kotoa pē kuo fai ʻe Sihova ko homou ʻOtua ki he ongo tuʻi ni: ʻe fai pehē pe ʻe Sihova ki he ngaahi puleʻanga kotoa pē ʻoku ke ʻalu ki ai.

A lokacin nan na umarci Yoshuwa na ce, “Da idanunka ka ga dukan abin da Ubangiji Allahnku ya yi da waɗannan sarakuna biyu. Haka Ubangiji zai yi da dukan masarautai a can, inda za ku.

22 ‌ʻOua naʻa mou manavahē kiate kinautolu: he koeʻuhi ʻe tau ʻa Sihova ko homou ʻOtua maʻamoutolu.’

Kada ku ji tsoronsu, gama Ubangiji Allahnku zai yi yaƙi dominku.”

23 “Pea ne u fakakolekole kia Sihova ʻi he kuonga ko ia, ʻo pehē,

A lokacin, na roƙi Ubangiji na ce,

24 ‘ʻE Sihova ko e ʻOtua, kuo ke kamata fakahā ki hoʻo tamaioʻeiki ho lahi, mo ho nima mālohi; he ko hai ha ʻOtua ʻi langi pe ʻi māmani, ʻoku faʻa fai ʻo fakatatau ki hoʻo ngaahi ngāue, pea tatau mo ho māfimafi?

“Ya Ubangiji Mai Iko Duka, ka fara nuna wa bawanka ɗaukakarka da ikonka. Akwai wani allah a sama ko a duniya, wanda zai aikata waɗannan manyan ayyukan kamar ka?

25 ‌ʻOku ou kole kiate koe, tuku au ke u ʻalu atu, ʻo mamata ki he fonua lelei ʻaia ʻoku ʻituʻa Sioatani, ʻae moʻunga matamatalelei ko ia, mo Lepanoni.’

Ina roƙonka, bari in ƙetare in ga ƙasa mai kyau ɗin nan a ƙetaren Urdun, wannan ƙasar mai kyau ta tuddai, da kuma Lebanon.”

26 Ka naʻe houhau ʻa Sihova kiate au koeʻuhi ko kimoutolu, pea naʻe ʻikai tokanga kiate au: pea naʻe pehē mai ʻe Sihova kiate au, ‘Ke ke fiemālie pe koe; pea ʻoua naʻa ke toe lea kiate au ʻi he meʻa ni.

Amma saboda ku, Ubangiji ya yi fushi da ni, bai kuwa saurare ni ba. Sai Ubangiji ya ce, “Ya isa haka, kada ka ƙara yin magana da ni game da wannan batu.

27 ‌ʻAlu hake koe ki he tumutumu ʻo Pisika, pea hanga atu ho mata ki lulunga, mo tokelau, mo tonga, mo hihifo, pea vakai ʻaki ia ho mata: koeʻuhi ʻe ʻikai te ke laka ki he kauvai ʻe taha ʻo Sioatani.

Haura zuwa ƙwanƙolin Fisga, ka dubi ƙasar da idanunka daga kowane gefe, yamma, da arewa, da kudu, da kuma gabas, gama ba za ka ƙetare wannan Urdun ba.

28 Ka ke fekauʻi ʻa Siosiua, mo tokoni lelei kiate ia, mo fakamālohi ia: koeʻuhi ʻe muʻomuʻa ia ʻi he kakai ni, pea te ne fakahoko atu ʻakinautolu kenau maʻu ʻae fonua ʻaia te ke mamata ki ai.’

Amma ka umarci Yoshuwa, ka ƙarfafa shi, ka kuma ba shi ƙarfin gwiwa, gama shi ne zai jagoranci wannan mutane su haye, yă kuma ba su gādon ƙasar da za ka gani.”

29 “Pea naʻa tau nofo ai ʻi he potu māʻulalo ʻoku hangatonu ki Pete Peoli.”

Sai muka zauna a kwari kusa da Bet-Feyor.